Krsna as His original Vrindavana Form, never leaves Vṛndāvana, all His pastimes in the material world, including killing demons, are performed by His Visnu-tattva expansions who play the part of Krsna in the material world.

Srila Prabhupada - "Kṛṣṇa as His original childhood form never leaves Vṛndāvana, all the forms of Kṛṣṇa that appear elsewhere are His Viṣṇu-tattva expansions."(BG, As It Is Ch 10 text 37)

Srila Prabhupada - "The original Lord Kṛṣṇa never leaves Goloka Vṛndāvana. All the plenary expansions are one and the same Viṣṇu-tattva however, there is no difference in Their potency." (SB, Canto 3 Ch 1 Text 34)

Krsna is likened to the original candle that lights all other candles of the same luminosity.

Kṛṣṇa first expands Himself as Balarāma (His older brother in Vṛndāvana Lila) and from Balarama, all Visnu-tattva expansions manifest on the Vaikuntha planets.

Krsna's four armed Visnu-tattva expansion plays the two-armed Krsna outside of the spiritual world within the material world and kills many demons. Such killing of demons does not happen in the original Vṛndāvana in the spiritual world, it only happens in the facsimile Vṛndāvana in the material world. 

All Visnu-tattva/Narayana expansion do not have those four extra qualities Krsna has always, therefore, Krsna is always the Supreme Personality of Godhead and cause of all causes and expands Himself into innumerable categories of living entities - 

Visnu-tattva (Balarama, Visnu, Narayana, Maha-Visnu, Garbhodakashayi Visnu, Paramatma etc), 

Visnu-"sakti"-tattva (Radharani and Her associates known as the internal energy), 

Siva-tattva (Siva and his expansions), 

Jiva-tattva (the eternal individual jiva-souls known as the marginal living entities)

Of all the living entities, the ones who are almost equal to Krsna are called Visnu-tattva (Balarama, Maha-Visnu, Garbhodakashayi Visnu, Paramatma etc),  and Visnu-"sakti"-tattva (Radharani and Her eternal unlimited associates)

While other living entities, the marginal living entities (jiva-souls), are "separated individual beings" being independent from Krsna's absolute control due to having the freedom will to voluntarily provide their own unique contributions in the way they choose in their relationship with Krsna, or even reject Him if they choose. 

Ultimately such independent contributions or service by the individual jiva-souls deepens, expands and personalises one's relationship with Krsna. 

This allows individual unique voluntary loving expressions, exchanges and reciprocation with Krsna to always exist in a "two-way" healthy exchange of loving feelings. 

The eternal individual jiva-souls can always express their independent free will separate from Krsna, for the purpose of allowing them to voluntarily thoughtfully contribute to the relationship making it a "two-way" exchange of loving reciprocation, co-operation and personal contributions.

Denying personal individual contributions or offerings, only extinguishes all personal voluntary independent contributions from the individual jiva-souls, resulting in the destruction of their unique individuality and character leaving only impersonalism.

Srila Prabhupada - "In the spiritual world service to Krsna is always voluntary, some devotees serve as a flower, and can change to unlimited forms, that is spiritual life, always voluntary, one can serve as human form, as cow, calf, flower, as plant, as water, it is inconceivable." (SB, Melb, May 20, 1975)

The individual jiva-souls have their own unique independent personality, character and identity separate from Krsna's Personality, this allows the jiva-souls to express themselves independently from Krsna, allowing voluntary personal contributions or unique offerings, that enrich and expand loving cooperation, reciprocation and exchanges between Kṛṣṇa and the individual jiva-souls.  

The individual jiva-souls in the spiritual world always have their own unique ability of independent self expression, allowing them to voluntarily contribute in their own unique way in a "two-way" exchange of creative offerings where the individual jiva-souls thinks for themselves and never told how to think or what to contribute.

Srila Prabhupada – “The impersonalist philosophy is oneness so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant.” (Lecture SB, Canto 2 Paris, June 12, 1974)

The individual jiva-souls in the spiritual world are independent thinking PERSON, as an eternal spiritual bodily form who have the freedom to express themselves in their own unique way, the way they choose, by voluntarily serving Radha and Krsna without being forced in anyway as Prabhupada explains here.

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling, then there is love. It never achieved by force, no, Krsna does not want to become a lover like that - ‘You love me, otherwise I shall kill you!” (Lecture, Washington DC July 8, 1976)

In the spiritual world Maya or the material energy does not exist, so the individual jiva-souls can never be tempted by Maya or material energy on the Vaikuntha planets, or in Krsna's central Abode of Goloka Vrindavana however, what does eternally exist in the spiritual world is free will (self-expression) which is also the only cause of fall down from the Vaikuntha planets and Goloka-Vrindavana (free will)

As explained above, Lord Siva (Siva-tattva), is neither Visnu-tattva or jiva-tattva (jiva-soul) but is in a league of his own with his followers, he is very merciful to the degraded extremely fallen jiva-souls who have become ghostly persons (frustratingly existing without a gross material bodily vessel)

All the different categories of living beings are Krsna's expansions, each having a portion of His 64 qualities however, only Kṛṣṇa has all 64 qualities in full all the time all the time.

Visnu-tattva expansions have 60 of Krsna's 64 qualities which is 93.75%. 

Siva-tattva expansion has 55 of Krsna's 64 qualities which is 85.938%

Jiva-tattvas (jiva-souls) expansions have 50 of Krsna's 64 qualities which is 78.125%.

Being all-powerful and the cause of all causes, Krsna can expand Himself into unlimited Forms with the same power and characteristics He possesses, without diminishing Himself in anyway.

So to be clear, Krsna as His original eternal childhood infinite Form, never leaves Goloka-Vṛndāvana, therefore it is His Visnu-tattva expansions who enter the material world and plays the role of the original Kṛṣṇa in the earthly Vṛndāvana dham facsimile as seen in paintings below.<=>

Bhagavad Gita As It is confirms that the individual jiva-souls were never created because, like Krsna, they have no origin, and therefore have existed for infinity.

Bhagavad Gita As It Is - "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (BG, Ch 2 Text 12)

Bhagavad Gita As It Is - "As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13)

Bhagavad Gita As It Is - “O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed."(BG, Ch 2 text 14)

Bhagavad Gita As It Is - "O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation." (BG, Ch 2 text 15)

Bhagavad Gita As It Is - "Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both." (BG, Ch 2 text 16)

Bhagavad Gita As It Is - "That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17)

Bhagavad Gita As It Is - "Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 "corrected" 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body." (BG, Ch 2 text 25)

Bhagavad Gita As It Is - "One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."  (BG, Ch 2 text 27)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29)

Bhagavad Gita As It Is - "O descendant of Bharata, he who dwells in the material body can never be slain. Therefore, you need not grieve for any living being." (BG, Ch 2 text 30)

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa, July 9, 1970)

The individual jiva-souls can fall to an inactive or dormant state called the impersonal Brahmajyoti, but they certainly did not originate from there or can eternally remain there.

Srila Prabhupada - ''Existence in the impersonal brahmajyoti is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence (impersonal Brahmajyoti) are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness [Vaikuntha or Goloka-Vrindavana]." (Letter to Revatinandana dasa, LA 13 June, 1970)

Even entering the impersonal Brahmajyoti or Brahman is also only a temporary relief for the eternal jiva-souls who enter there to escape the suffering and pain of being embodied in the material world and trapped in the cycle of repeated birth and death.

The implications of living for infinity means the individual jiva-soul can, over the eternity of time, be anyone and almost every bodily vessel there is over eternity.  

There is no limitations to what the individual jiva-souls can experience in the material world.

The implications of "infinity" is mind blowing. 

It's not that you can be Lennon, J.F. Kennedy, the King, Elvis etc, but the individual jiva-soul can stay in the material world for so long that they can live an almost identical life to those mentioned. And the elements of material energy over that infinity, will eventually repeat itself.

In other words, if you stay long enough in the material world in the cycle of repeated birth and death, you CAN experience the existence of every material bodily vessel.

The key word is "infinity" that makes this scenario not only possible, but will definitely happen to all individual jiva-souls who foolishly choose to remain in the temporary material world of repeated birth and death.

The only escape from all this is finding a bonafide genuine Spiritual Master (Guru) and allow them to guide you back home back to Godhead and out of the material dream world.*

The unique relationship between Krsna and His devotees is always a "two-way" exchange of loving reciprocation and voluntary service that can NEVER be achieved in a "one-sided" autocracy.

Krsna allows the eternal individual jiva-souls (devotees) in the spiritual world to continually re-invent themselves by voluntarily serving in a capacity they choose by making their own unique contributions and offerings.

This allows diversity and an unlimited range of variegatedness in the devotee's personal service to Krsna that is forever expanding their progressive independent contributions in the Kingdom of God (Vaikuntha planets and Goloka-Vrindavana) infinitely expanding their voluntary participation, personal contributions and inspiration in an unlimited variety of unique ways serving and associating with Krsna in His never ending expanding blissful pastimes (lilas)

Krsna allows the individual jiva-souls (His devotees) to have their "free will" because He wants to see unique voluntary independent expressions of love towards Him from His devotee's personal choices with their own unique thoughtful contributions on their own.

Krsna wants His devotees to voluntarily be personally creative in their independent offerings, friendship and service to Him.

In other words, Kṛṣṇa wants a "two-sided" open reciprocal cooperative contributing relationship of loving exchanges with His intimate devotees, where they can voluntarily express themselves as they choose, in their own unique way, as separate independent individuals from Krsna, yet simultaneously fully dependent on Him due to being His parts and parcels.

This means the devotees of Krsna should NEVER surrender to a mindless puppetry “one-sided" dominating relationship, where the devotee is ordered what to think, and how to serve without being encouraged to think for themselves with their own unique personal voluntary contributions. 

Such a nonsense “one-sided” relationship is a loveless dictatorship and impersonalism!

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling, then there is love. It never achieved by force, no, Krsna does not want to become a lover like that - ‘You love me, otherwise I shall kill you!” (Lecture, Washington DC July 8, 1976)

As said above, real love (service) is voluntary and can never exist on a “one-way" path because love can only exists when "two" are involved in voluntary reciprocal contributing loving exchanges.

Krsna allows free will (voluntary self-expression) so His devotees can experience their own unique individuality by making their own offerings or contributions to Him in a way that forever expands loving exchanges and reciprocation in a "two-way" transition and NEVER in a "one-sided" non-contributing loveless dictatorship.

In this way, "free will" only eternally exists for Krsna's devotees because Krsna wants a "two-way" contributing open relationship with His devotees, therefore Krsna always encourages self expression and unique personal contributions from His dear devotees that make the relationship a "two-sided" exchange of loving emotions.

The relationship with Krsna must be this way because love can never be experienced with just one, there must two, an open "two-sided" reciprocal relationship of mutual returns, cooperation and respect.

Srila Prabhupada - "In the spiritual world service is always voluntary, some devotees desire to serve Krsna as flower; they become flower voluntary, and can change from flower to unlimited forms in the spiritual world including human form if the devotee desires, that is spiritual life, it is always voluntary with no restrictions. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1, Melb, Australia May 20, 1975)

Krsna gave His devotees their freedom (free-will) so they can voluntarily choose to serve Kṛṣṇa in unlimited creative ways, or even reject Him if they choose, this will only prove Krsna has allowed free will.

Ultimately this is all Krsna's creation and how He manages it is entirely up to Him as Bhagavad Gita As It Is explains.

However, the devotees having their freedom of self expression must be this way because Krsna knows if He never gave His devotees (the individual jīva-souls) their independence (free will), then genuine loving exchanges, affection and reciprocation in a open two-way exchange, could never exist, making Krsna no different from a cold puppet master who manipulates and controls everything his puppets do and think.

Such a mindless dictatorial existence without free will (unique self expression of voluntary offerings to Krsna) is dangerous impersonalism.

Therefore, Krsna's devotees (individual jiva-souls) are eternal independent thinking thoughtful spiritual living PERSONS, as an eternal spiritual bodily form like Krsna's Bodily Form, who are indestructible and can never be destroyed, terminated, cut into pieces or extinguished as Bhagavad Gita As It Is chapter two explains.

On the Vaikuntha planets and in Goloka-Vrindavana, personal voluntary expressions of loving exchanges expressed through free will, are always encouraged by Krsna in His eternal relationship with His devotees that adds flavour, variety and mystery to the association and intimate relationship.

This means the Kingdom of God is not a "one-sided" dominating impersonal domain devoid of free will (voluntary service and personal contributions)

Such a "one-sided" dictatorial relationship does not allow personal contributions or offerings to God (Krsna) that are only found in a "two-way" relationship that expands, enriches and flavours the devotees personal voluntary service to Krsna.

In an impersonal "one-sided" relationship, where a devotee is always told what to do, how to think and how to act, only denies the devotee's their individual God given ability of self expression that provides unique contributions and voluntary loving exchanges.

As said above, love or service is never a "one-sided" affiliate of total supremacy or pre-eminence in the spiritual world because for love to flourish and expand, there MUST be two.

Genuine loving relationships between Kṛṣṇa and His devotees are based on voluntary reciprocal exchanges and personal contributions between two, love can never be experienced by just one.

The devotees (individual jiva-souĺs) have their choices on how they want to serve and please Krsna too, or they can even choose to reject Krsna if they want, this is the consequence of having free will.

Loving reciprocation is only possible on a "two-way" street between two, with each contributing to the relationship's expansion of nectarine mellows.

The word "reciprocation" only has meaning when there are two involved, not one.

The individual jiva-souĺs (devotees) have their choices too, even if that sometimes means rejecting Krsna and doing their own thing in the temporary material world.

The individual devotees in their full potential on the Vaikuntha planets and Goloka Vrindavana, are forever positively re-inventing themselves by always choosing how to continuously increase their variety of devotional voluntary service to Krsna or Visnu.

This is achieved by forever positively discovering a variety of ways to expand their individual expressions of personal offerings and affection to Krsna in their perpetual unique relationship with Him.

Srila Prabhupada – “The impersonalist philosophy is oneness so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant.” (Lecture SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

Srila Prabhupada – “Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation.” (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

The relationship with Krsna in the spiritual world (The Kingdom of God) is never a “one-way” forced unproductive affinity that denies personal contributions (impersonalism).

The individual devotee's relationship with Krsna is always based on "free will," this allows a variety of unique creative voluntary offerings of service to Krsna, only then can genuine loving exchanges exist.

Śrīla Prabhupāda – “Love means "two-persons," I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, then these things must be there.” (Aug 9, 1976, Tehran)

Personal voluntarily self chosen contributions offered by Krsna's devotees, are different from Krsna's shower of loving affection to His devotees, putting the relationship on a "two-way" street of loving exchanges which means the individual jiva-souls  have their own unique independent thinking and chosen actions.

The relationship between Krsna and His devotees are eternally a "two-way" mystery of exchanges that only further enriches, intensifies and expands loving expressions and affection between the devotees and Krsna.

Such personal unique contributions from the individual devotee's independent expressions, coming from their independent execution of free will, forever expands their personal ability to make voluntary offerings to Krsna in the spiritual world that forever increase their loving emotions for Krsna in a healthy "two-way" exchange of loving reciprocation.×<.

Krsna allows free will (voluntary self-expression) so His devotees can experience their own unique individuality by making their own offerings or contributions to Him in a way that forever expands loving exchanges and reciprocation in a two-way transition.

"Free will" eternally exists for Krsna's devotees because He wants a two-way relationship and therefore encourages self expression and personal contributions that make the relationship a two-way exchange of loving emotions.

In this way, Krsna allows the individual jiva-souls to continually re-invent themselves in the spiritual world, by eternally voluntarily making their own unique contributions and offerings, allowing diversity and the existence of a progressive independent free spirit who are always forever expanding their active participation, personal contributions and inspiration in an unlimited variety of unique ways serving Krsna.

Krsna allows the individual jiva-souls (His devotees) to have their free will because He wants to see unique independent expressions of love towards Him from His devotee's personal view point, with their own unique thoughtful contributing offerings without any influence from Krsna. 

Krsna wants His devotees to be personally creative in their independent offerings, friendship and service to Him.

In other words, Kṛṣṇa wants a "two-sided" open reciprocal cooperative contributing relationship of loving exchanges with His intimate devotees, where they voluntarily express themselves in their own unique way as separate individuals from Krsna.

The relationship with Krsna must be this way because love can never be experienced with just one, there must be an open "two-sided" reciprocal relationship. 

In this way, Krsna gave His devotees their freedom (free-will) so they can voluntarily choose to serve Kṛṣṇa in unlimited creative wsys, or even reject Him if they choose, this will only prove Krsna has allowed free will.

Ultimately this is all Krsna's creation and how He manages it is entirely up to Him as Bhagavad Gita As It Is explains.

However, the devotees having their freedom of self expression must be this way because Krsna knows if He never gave His devotees (the individual jīva-souls) their independence (free will), then genuine loving exchanges, affection and reciprocation in a open two-way exchange, could never exist, making Krsna no different from a cold puppet master who manipulates and controls everything his puppets do and think.

Such a mindless dictatorial existence without free will (unique self expression of voluntary offerings to Krsna) is dangerous impersonalism. 

Therefore, Krsna's devotees (individual jiva-souls) are eternal independent thinking thoughtful spiritual living PERSONS, as an eternal spiritual bodily form like Krsna's Bodily Form, who are indestructible and can never be destroyed, terminated, cut into pieces or extinguished as Bhagavad Gita As It Is chapter two explains.

On the Vaikuntha planets and in Goloka Vrindavana, personal voluntary expressions of loving exchanges expressed through free will, are always encouraged by Krsna in His eternal relationship with His devotees that adds flavour, variety and mystery to the association and intimate relationship.

This means the Kingdom of God is not a "one-sided" dominating impersonal domain devoid of free will (voluntary service and personal contributions) 

Such a "one-sided" dictatorial relationship does not allow personal contributions or offerings to God (Krsna) that are only found in a "two-way" relationship that expands, enrichs and flavours the devotees personal voluntary service to Krsna.

In an impersonal "one-sided" relationship, where a devotee is always told what to do, how to think and how to act, only denies the devotee's their individual God given ability of self expression that provides unique contributions and voluntary loving exchanges.

As said above, love or service is never a "one-sided" affiliate of total supremacy or preeminence in the spiritual world because for love to flourish and expand there MUST be two. 

Genuine loving relationships between Kṛṣṇa and His devotees are based on voluntary reciprocal exhanges and personal contributions between two, love can never be experienced by just one.

The devotees (individual jiva-souĺs) have their choices on how they want to serve and please Krsna too, or they can even choose to reject Krsna if they want, this is the consequence of having free will.

Loving reciprocation is only possible on a "two-way" street between two, with each contributing to the relationship's expansion of nectarine mellows.

The word "reciprocation" only has meaning when there are two involved, not one.

The individual jiva-souĺs (devotees) have their choices too, even if that sometimes means rejecting Krsna and doing their own thing in the temporary material world.

The individual devotees in their full potential on the Vaikuntha planets and Goloka Vrindavana, are forever positively re-inventing themselves by always choosing how to continuously increase their variety of devotional voluntary service to Krsna or Visnu.

This is achieved by forever positively discovering a variety of ways to expand their individual expressions of personal offerings and affection to Krsna in their perpetual unique relationship with Him.

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!” (Washington DC July 8, 1976)

As said above, real love (service) is voluntary and can never exist on a “one-way" impersonal path because love can only exists when "two" are involved in voluntary reciprocal contributing loving exchanges.

Srila Prabhupada – “The impersonalist philosophy is oneness so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant.” (Lecture SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

Srila Prabhupada – “Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation.” (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

The relationship with Krsna in the spiritual world (The Kingdom of God) is never a “one-way” forced unproductive affinity (impersonalism).

The individual devotee's relationship with Krsna is always based on "free will, " this allows a variety of unique creative voluntary offerings of service to Krsna, only then can genuine loving exchanges exist.

Śrīla Prabhupāda – “Love means "two-persons," I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, then these things must be there.” (Aug 9, 1976, Tehran)

Personal voluntarily self chosen contributions offered by Krsna's devotees, are different from Krsna's shower of loving affection to His devotees, putting the relationship on a "two-way" street of loving exchanges.

The relationship between Krsna and His devotees are eternally a "two-way" mystery of exchanges that only further enriches, intensifies and expands loving expressions and affection between the devotees and Krsna.

Such personal unique contributions from the individual devotee's independent expressions, coming from their independent execution of free will, forever expands their personal ability to make voluntary offerings to Krsna in the spiritual world that forever increase their loving emotions for Krsna in a healthy "two-way" exchange of loving reciprocation.