Sunday, May 30, 2021

The appearance of Lord Caitanya Mahaprabhu in 1486 A.D. was the beginning of His great Sankirtan Movement of the congregational chanting of Hare Krsna, that offers deliverance to the most fallen souls of this Kali-yuga.

Lord Caitanya is the Golden Avatar for this degraded age of Kali-yuga, His appearance is very, very rare in this material world because He only comes to "one" Kali-yuga out of every thousand.

Actually, both Lord Krsna, as His original Vrindavana form, and Lord Caitanya Mahaprabhu, come ONLY "once" to this universe every 8 billion 640 Million human years, which in once in a day/night of Lord Brahma, during the day-time hours of Brahma's day.

Lord Caitanya Mahaprabhu is the Golden Avatara for this age of Kali-yuga and does not appear in every Kali-yuga, as said above, He only appears in one Kali-yuga out of every thousand.

The same with Lord Krsna as His original form, He also only appears in one Dvāpara-yuga out of every thousand.

Lord Krsna appears in the Dvāpara-yuga just before the Kali-yuga Lord Caitanya appears in.

This means both Lord Krsna and Lord Caitanya comes only "once" every 8 billion 640 Million human years, which is a "day/night" 24 hour period of Lord Brahma time.

Srila Prabhupada – "Lord Kṛṣṇa and Lord Caitanya appear "once" in each day of Brahmā." (CC Adi 3.10 Text 10 Purport)

Srila Prabhupada – "At the end of the Dvāpara-yuga of the twenty-eighth Maha-yuga (during the 7th Manu known as Vaivasvata Manu), Lord Kṛṣṇa appears on earth with the full paraphernalia of His eternal Vraja-dhāma." (CC Adi 3.10 Text 10)

It is during the 28th Maha-yuga of the Vaivasvata Manu (the 7th Manu of 14), Lord Kṛṣṇa first appears at the close of the Dvāpara-yuga and then Lord Caitanya appears in the Kali-yuga of the same Maha yuga.

Devotee - "Śrīla Prabhupāda, does Lord Caitanya Mahāprabhu also appear every day of Brahma?"

Srila Prabhupāda - "Yes, following Kṛṣṇa. Kṛṣṇa comes in the Dvāpara-yuga. There are four periods of each yuga: 

Satva, 

Tretā, 

Dvāpara, 

Kali. 

So Kṛṣṇa comes at the end of Dvāpara-yuga, and Caitanya Mahāprabhu comes in the Kali-yuga." (Lecture on SB Canto 6 Ch 1 Text 3 - Melbourne, May 22, 1975)

Therefore our Kali-yuga is very, very rare because of Lord Caitanya Mahaprabhu's appearance.

As emphasised above, Lord Krsna, AS His original Vrindavana form, appears only in the Dvāpara-yuga just before the Kali-yuga Lord Caitanya Mahaprabhu appears in, which is just one Dvāpara-yuga out of every thousand.

So it should  be understood that Lord Krsna does not appear as His original Vrindavana form in every Dvāpara-yuga, He only comes to "one" Dvāpara-yuga out of every thousand as said above.

This means both Lord Krsna and Lord Caitanya Mahaprabhu come only "once" during the day-time hours of Brahma's day between Sun-rise and Sun-set when all the 1000 Maha-yugas are active.

There are no Maha-yugas during Brahma's night-time period from Sun-set to Sun-rise while he sleeps and a partial annihilation takes place.

Lord Caitanya Mahaprabhu is also known as Visvambhara ("Lord of the universe") and appeared in Bengal, India, 537 years ago (Feb 18th 1486) and taught love of Krsna. 

The Vedic scriptures, such as the Vedas, Upanisads, Vedanta-sutra and especially Bhagavad-gita and Srimad-Bhagavatam, all reveal Krishna to be the Supreme Truth and the dearmost friend of every living being. 

Lord Krsna says in Bhagavad-gita- 

"Give up all other forms of religion and surrender to Me. I shall then protect you."

Lord Caitanya, therefore, urged everyone He met, "Surrender to Krsna. His holy name is the only shelter."

Because thousands of years had passed since Krsna’s appearance on earth and because people had not fully understood Krsna from Bhagavad-gita, Lord Caitanya, as Krsna’s dearmost servant, showed everyone exactly how to render loving service to Krsna, just according to Krsna’s own words as revealed in Vedic literature. 

These Vedic writings were compiled over 5,000 years ago, but when Lord Caitanya came He created a great revival of love for Krsna. 

Most importantly, Lord Caitanya delivered the chanting of Krsna’s holy names-

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Sri Krsna Caitanya, as He was also called, did not invent the chanting of Hare Krsna; He took it directly from the Vedic scriptures. 

The Brhan-naradiya Purana says-

harer nama harer nama harer nama eva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha-

"Chant the holy name, chant the holy name, chant the holy name! In the Kali-yuga [the Age of Quarrel and Hypocrisy] there is no other way, no other way, no other way."

The Kalisantarana Upanisad also says that these sixteen words in thirty-two syllables—

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

They are the most effective means for counteracting the contaminating effects of Kali-yuga.

According to the Vedic scriptures, the chanting is the only process perfectly suitable for the age in which Lord Caitanya appeared, Kali-yuga, a spiritually fallen age. 

Kali-yuga is still going on, and we shall feel its disruptive influence more and more. Therefore Lord Caitanya gave a great impetus to the Krsna consciousness movement by inaugurating sankirtana, the congregational chanting of the holy names. 

Indeed, He set in motion, by His own example, a movement that would spread all over the world as the greatest benediction for the people of today. Almost five hundred years ago, He Himself foretold, 

"The chanting of the names of Krsna will be heard in every town and village of the world."

We know a great deal the life and teachings of Lord Caitanya because His immediate followers wrote many books, all authoritatively based on the Vedic scriptures. 

His chief literary followers were known as the six Gosvamis. Among them, Jiva, Sanatana and Rupa especially wrote dozens of scholarly spiritual books proving bhakti, or love of Krsna, to be the ultimate goal of the Vedas. 

Krsna dasa Kaviraja and Vrndavana dasa Thakura also wrote authoritative biographies of Sri Krsna Caitanya, and many of their learned followers have contributed elaborations and expositions upon the philosophy of Lord Caitanya, thus establishing the basis for a complete and consistent spiritual movement.

As we observe the 537th anniversary of Lord Caitanya’s appearance in 2023 March 7th, let us consider His significance for the people of the world today. 

Krsna dasa Kaviraja Gosvami, in his biography Sri Caitanya-caritamrta, describes the events leading to Sri Caitanya’s appearance. We shall try to relate them here, for they tell us much about His mission.

"To fulfill a particular desire within His mind, Lord Krsna, Vrajendra-kumara, decided to descend on this planet after mature contemplation." 

Krsna dasa Kaviraja plainly declares that Lord Caitanya is Lord Krsna, the Supreme Personality of Godhead. Lord Caitanya’s advent is also mentioned in the Srimad-Bhagavatam-

Krsna-varnam tvisa Krsnam

sangopangastra-parsadam

yajnaih sankirtana-prayair

yajanti hi sumedhasah

"In this Age of Kali, people endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performing sankirtana-yajna [congregational chanting of Hare Krsna]." (Bhag. 11.5.32) 

This verse also describes that in the Age of Kali, Krsna will appear, but His complexion will be golden. 

When Lord Caitanya taught His disciple Sanatana how to detect a genuine incarnation of God, He pointed out that the activities and bodily hues of the incarnations are described in the scriptures. 

Since the time of Lord Caitanya, many men have posed as Gods or avataras, collected money and attracted followers, but such imposters never fool the experts who know the transcendental science.

The scriptures indicate that the incarnation for Kali-yuga is Sri Caitanya Mahaprabhu, who is also called Gauranga or Gaurasundara (Gaura means "golden") because of His golden hue. 

His complexion is golden, and His activities engage everyone in chanting Hare Krsna. 

To enact His mission, He always appears with His associates. Thus Lord Caitanya is most often worshiped in His form of Panca-tattva, in which He is accompanied by His immediate Visnu-tattva expansions Nityananda, Advaita, Gadadhara.

And Srivasa who is the only jiva-tattva in the Pancha tattva. 

The jiva-tattva's are Krsna's marginal potency who are independent living entities that are not direct expansions of Krsna like the Visnu-tattva's are.

Technically all living entities are  Sakti-tattva because they are all expansions of Krsna but in many different categories.

However basically there are only two types of living entities.

Srila Prabhupada – "In the Padma Purana, wherein it is said that there are two kinds of spiritual entities; one is called the jiva, (jiva-tattva) and the other is called the Supreme Lord (Visnu-tattva)." (87th Chapter of Krsna Book, Prayers by the Personified Vedas.)

Caitanya-caritamrta describes that before Lord Krsna took birth as Lord Caitanya, He requested many of His devotees to precede Him. 

"Lord Krsna first allowed His family of superiors to descend on the earth." (Cc. Adi 13.53) 

These included Sri Sacidevi and Jagannatha Misra, who were to appear as His mother and father; Madhavendra Puri, who was to appear as a great spiritual master in the line Sri Caitanya would follow; and Sri Advaita, Srivasa and Nityananda, three of the Lord’s principal associates who would appear as His elders in His pastimes. 

He also sent Haridasa Thakura, who, despite his birth in a Muslim family, would become the namacarya, or master of the holy name, celebrated for chanting 300,000 names of Krsna daily. 

In an important book called Gaura-ganoddesa-dipika, Kavi-karnapura has ascertained that the associates or family members of Lord Krsna in Krsna’s pastimes over 5,000 years ago in Vrndavana reappeared in different roles in the pastimes of Lord Caitanya. 

Thus Jagannatha Misra and Sacidevi were formerly Nanda and Yasoda, the mother and father of Krsna; 

Nityananda was formerly Krsna’s brother, Balarama.

And Advaita Acarya was an incarnation of Krsna’s Maha Visnu expansion from whom all the material Brahmanda universes emanate at the time of universal creation.

And deep inside each Brahmanda universe, Maha-Visnu expands as Garbhodakashayi Visnu, and from Him Lord Brahma is born and builds a secondary universe inside the Brahmanda, made up of 14 planetary systems, surrounded on all sides by the outer massive 7 or 8 material layers of the greater Brahmanda universe. 

Sri Caitanya-caritamrta describes the birthplace of Lord Gaurasundara before the Lord’s advent-

"Before the appearance of Lord Caitanya Mahaprabhu, all the devotees of Navadvipa used to gather in the house of Advaita Acarya. 

In these meetings of devotees, Advaita Acarya used to recite Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service." (Cc. Adi-lila, 13.63-4)

Krsnadasa Kaviraja further mentions that devotional service to Lord Krsna is the actual conclusion of the Vedic scriptures. 

Although different sections of the Vedic literature teach different paths, staunch devotees of Lord Krsna reject other processes, such as philosophical speculation, yogic gymnastics and unnecessary austerities and rituals, for these are meant only to raise people gradually to devotional service. 

Krsna says at the end of His teachings in Bhagavad-gita, 

"Give up all other varieties of religion and just surrender to Me."

Devotees, therefore, are the topmost transcendentalists and so need not engage in any other process than devotional service. 

If one takes to another process but doesn’t recognize that love of the Supreme Person is the supreme goal, he cannot be accepted as a genuine transcendentalist, and his practice of yoga or meditation is a waste of time.

It is stated that the associates who preceded Lord Caitanya were reading Bhagavad-gita and Srimad-Bhagavatam exclusively. 

One who doesn’t know the conclusion may search through many literatures and philosophies inquiring for the ultimate. These two Vedic literatures, however, hold the cream of all the Vedas. 

Sridhara Svami, a great Vedic acarya (spiritual master), wrote-

"The Gita which issued from the lotus-like lips of Padmanabha Himself [Lord Krsna], must be well assimilated; what is the use of a multiplicity of other scriptures?" 

Lord Caitanya Himself prescribed reading Srimad-Bhagavatam and Bhagavad-gita as primary because although the Vedas and Upanisads only hint at the Absolute Truth, that Truth is fully developed in the Gita, which records the spoken words of Krsna, and Srimad-Bhagavatam, which contains narratives about Krsna and His pure devotees.

The associates of Lord Caitanya are described as Vaisnavas, which means devotees of the Absolute Truth in His aspect as the Supreme Person. 

Caitanya-caritamrta continues- 

"In the house of Advaita Acarya, all the Vaisnavas took pleasure in always talking of Krsna, always worshiping Krsna and always chanting the Hare Krsna maha-mantra." (Cc. Adi-lila 13.66) 

From this we can understand that the devotees who gathered at Advaita Acarya’s house were fully absorbed in Krsna consciousness, either through talking of Krsna on the basis of Bhagavad-gita and Srimad-Bhagavatam, worshiping the Lord in His form as the Deity, or chanting in kirtana (singing Hare Krsna) with musical instruments. 

Because such Vaisnavas understand that there is nothing but Krsna and His energy, they never forget Krsna for a moment, and they always engage their senses in some kind of devotional service to the Supreme Lord.

Caitanya-caritamrta goes on to cite the predominant mood of the assembled Vaisnavas: 

"But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness, simply merging in material sense enjoyment." (Cc. Adi-lila 13.67) Such is the vision of all pure devotees. 

Srila Bhaktisiddhanta Sarasvati Thakura (the spiritual master of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada) used to say, 

"There is no scarcity of anything within this world. The only item scarce is Krsna consciousness." 

The devotee can see that for want of God consciousness people are suffering terribly. In ignorance, people think they can be happy without cultivating spiritual life, and so they absorb themselves in plans and activities just to satisfy their senses. 

Yet this only causes suffering, all over the world. Food shortages, fuel shortages, war and poverty are all directly traceable to humanity’s forgetfulness of its relationship to Krsna.

Material nature runs by strict laws, and Krsna consciousness is a science of how to live in harmony with the material and spiritual nature by acting always in loving relation to the Supreme Lord, who is in fact the supreme proprietor. 

Man acts as if no one were in charge but him, and so the masses of people are misled by capitalism, communism, consumerism, voidism and so many other godless “isms” Man breaks nature’s laws and suffers from the crises that result. 

A devotee onlooker is very much aggrieved to see this.

The same materialistic tendencies plagued Navadvipa 537 years ago, and so Advaita Acarya expressed His sorrow for the people. 

The Vaisnavas at His home were free of all anxiety themselves because of their participation in Krsna-katha (topics about Krsna), but a Vaisnava is unhappy to see others unhappy. 

Another great Vaisnava, Prahlada Maharaja, whose life is described in Srimad-Bhagavatam, once prayed:

"Saintly persons and ascetics generally travel alone, concerned only with their own salvation, but I am not like them. I do not want to go back to the kingdom of God alone, leaving all these bewildered people who have no other shelter but Your Lordship. Unless they can come with me, I shall not go back to Godhead." 

A Vaisnava feels free of all difficulty, but he also feels compassion for those who have been duped into accepting a false civilization that will cause them only suffering in this life and the next.

"Vaisnava" is not a sectarian designation. Lord Jesus Christ and Lord Mohammed were also powerful Vaisnava personalities who worked to bring humanity to love of God. 

Only the presence of such Vaisnavas can save human society. Lord Caitanya was to appear in a community of such Vaisnavas, but with one difference: 

He Himself was the Supreme Lord, the object of the Vaisnavas’ prayers. Thus even though appearing as a devotee, He would be able to deliver love of Krsna directly.

How Lord Caitanya descended at the specific request of Advaita Acarya is described in Caitanya-caritamrta- 

"Seeing the condition of the world, Sri Advaita Acarya began to think seriously of how all these people could be delivered from the clutches of maya (material illusion)" 

Srila Advaita Prabhu thought- 

"If Krsna Himself appears to distribute the cult of devotional service, then only will liberation be possible for all people" (Cc. Adi-lila 13.68-69) 

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada comments on this prayer: 

"Just as a condemned person can be relieved by a special favor of the chief executive head, the president or king, so the condemned people of this Kali-yuga can be delivered only by the Supreme Personality of Godhead Himself or a person empowered especially for this purpose. 

Srila Advaita Acarya Prabhu desired that the Supreme Personality Himself advent to deliver the fallen souls of this age."

Advaita Acarya thus promised to cause Lord Krsna to descend, and He began to worship the Supreme Lord with offerings of tulasi leaves and water of the Ganges. 

"By loud cries He invited Krsna to appear," writes Krsnadasa Kaviraja, “and this repeated invitation attracted Lord Krsna to descend."

Just as the prayers of Lord Brahma caused Lord Krsna to descend in Vrndavana, so the prayers of Krsna’s pure devotee, Advaita Acarya, caused Him to come again as Lord Caitanya. 

Of course, the Supreme Lord comes at His own will for His own mission, as stated in Bhagavad-gita: 

"Whenever and wherever there is a decline in religious practices, O Bharata, and a predominant rise of irreligion—at that time I descend Myself." 

To deliver the pious and annihilate the miscreants, as well as to establish the principles of religion, I advent Myself millennium after millennium." (Bg. 4.7-8) 

According to these verses, Lord Krsna appears specifically to mitigate the anxieties of pure devotees who are eager to see Him in His pastimes. 

Lord Krsna says that He appears in every millennium. This indicates that He also incarnates in the Age of Kali. 

Thus Lord Caitanya, as the incarnation of Krsna, the Personality of Godhead, is described secretly, indirectly, in the confidential parts of revealed scriptures such as the Upanisads, Mahabharata and Srimad-Bhagavatam.

However Lord Caitanya only comes to one Kali-yuga out of every thousand, or once in a 24 day of Lord Brahma but only between Sun-rise and Sun-set, or "once" every 8 billion 640 million human years.

Further more, Krsna as His original Vrindavana form, also only comes "once" in a day of Brahma, or to one Dvāpara-yuga out of every thousand.

The devotees of Lord Krsna are greatly attracted by the sankirtana movement of Lord Caitanya because instead of killing the miscreants, the Lord, through this movement, delivers them by His causeless mercy. 

When Rupa Gosvami first met Lord Caitanya, Rupa Gosvami therefore offered this prayer: 

“I offer You my most humble obeisances, for You are the most munificent avatara of Krsna, offering what was never offered before, even by Krsna Himself—pure love of Krsna.” 

These are some of the special features of Sri Krsna Caitanya.

Lord Caitanya’s appearing as the son of Sacidevi and Jagannatha Misra cannot be compared to the birth of an ordinary conditioned soul. 

It is comparable only to Krsna’s appearance as the son of Devaki and Vasudeva. Before the birth of Lord Caitanya Mahaprabhu, Sacidevi, the wife of Jagannatha Misra, gave birth to eight daughters one after another, but just after their birth they died. 

Unhappy at the death of his children, and desiring a son, Jagannatha Misra worshiped the lotus feet of Lord Visnu. 

After this, Sacidevi gave birth to a highly qualified son, whom they named Visvarupa. Greatly pleased with their son, the husband and wife especially began to serve the feet of the Supreme Lord.

Sri Caitanya-caritamrta describes elaborately what happened next-

“In the month of January in the year 1407 of the Saka Era [A.D. 1486], Lord Krsna entered the bodies of both Jagannatha Misra and Saci".

Jagannatha Misra said to Sacimata-

‘I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home. Anywhere and everywhere I go, all people offer me respect. Even without my asking, they voluntarily give me riches, clothing and paddy.’

“Sacimata told her husband- 

‘I also see wonderfully brilliant human beings appearing in outer space, as if offering prayers.’

“Jagannatha Misra then replied- 

"In a dream I saw the effulgent abode of the Lord enter my heart. From my heart it entered your heart. I therefore understand that a great personality will soon take birth." (Cc. Adi-lila 13.80-5) 

Sacidevi did not become pregnant as an ordinary woman becomes pregnant because of sensual indulgence. But exactly as Krsna appeared in the heart of Devaki through the heart of Vasudeva, so Lord Caitanya appeared in the heart of Sacidevi through the heart of Jagannatha Misra.

While Sacidevi was pregnant, Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) astrologically calculated that in that month, at an auspicious moment, the child would be born. 

At the time of Lord Caitanya’s appearance, a wonderful natural phenomenon occurred—a full lunar eclipse. 

Krsnadasa Kaviraja writes- 

"When the spotless moon of Caitanya Mahaprabhu became visible, what would be the need for a moon full of black spots on its body?"

In India all the followers of the Vedic scriptures customarily bathe in the Ganges or the sea as soon as there is a lunar or solar eclipse. 

Strict followers of the Vedic religion stand in the water throughout the eclipse and chant the Hare Krsna maha-mantra. 

At the time of Lord Caitanya’s birth such a lunar eclipse took place, and naturally the people standing in the water were chanting-

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Krsnadasa Kaviraja relates that not only were the followers of the Vedas chanting Hare Krsna, but the Mohammedans and others joined them, imitating the chanting. 

Thus Hindus and Moslems joined together in chanting the holy name of the Lord when Sri Caitanya Mahaprabhu appeared. 

It was miraculously appropriate that He who throughout His life would induce everyone to chant Hare Krsna appeared in the world at a moment when everyone was joyfully chanting because of the lunar eclipse, certainly it signaled the advent of a great leader of sankirtana.

Krsnadasa Kaviraja relates that the whole world was induced to blissful chanting of the holy names by the appearance of Sri Caitanya Mahaprabhu. 

"All the ten directions became jubilant, as did the waves of the rivers. Moreover, all beings, moving and nonmoving, were overwhelmed with transcendental bliss.

At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. 

Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing no one could understand.

In this way all the devotees, wherever they were situated, in every city and every country, danced, performed sankirtana, and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy." (Cc. Adi-lila 13.97, 99, 103)

After the Lord’s appearance, respectable ladies of the neighborhood came to visit the newly born child, whose bodily color resembled shining gold. 

Among them, Sitadevi, who was Advaita Acarya’s wife and a recognized devotee, was astonished when she saw Visvambhara, for she could appreciate that except for a difference in color, the child was directly Krsna Himself.

Caitanya-caritamrta states, 

"Lord Caitanya is very merciful to anyone who hears this narration of His birth, and thus such a person attains the lotus feet of the Lord." (CC.13.122)

Krsnadasa Kaviraja writes that the pastimes of Lord Caitanya are unlimited and that he can give only a tiny part of them in his book Caitanya-caritamrta. 

Of that tiny part, we have here taken only a brief glimpse, as space would permit. The readers are advised to read Caitanya-caritamrta further, especially for an elaborate discussion, supported by scriptural references, concerning the identity of Lord Caitanya with Krsna Himself. 

There is also extensive material on the happy results of chanting of the Hare Krsna mantra.

His Divine Grace A.C. Bhaktivedanta Swami Prabhupada completed his translation, with purports, of the entire Caitanya-caritamrta (11,555 verses) in 1974.

Srila Prabhupada’s purports establish, the International Society for Krsna Consciousness is genuinely continuing Lord Caitanya’s mission of spreading Krsna consciousness all over the world now in the 21st Century.

We hope that these few lines on the appearance of Lord Caitanya will encourage interest in the potent reality of Lord Caitanya’s sankirtana movement. 

Krsna consciousness is authentically based on the Vedic literature and intended precisely for this age. 

Krsnadasa Kaviraja emphatically states that if one is at all interested in his self-betterment, he should not miss the chance to take to the teachings of Sri Caitanya Mahaprabhu: 

"Anyone who attains a human body but does not take to the cult of Sri Caitanya Mahaprabhu is baffled in his opportunity. 

Amrtadhuni is a flowing river of the nectar of devotional service. 

If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago."


















Painting above is Maha Vishnu with millions of Brahmanda material universes that all originate Him.

Maha Vishnu is surrounded here by unlimited Brahmanda universes that all originate from His bodily pores and breathing.

As seen in painting above, each Brahmanda universe has a secondary universe deep inside of them where Garbhodakashayi Vishnu, Lord Brahma and many Planetary Systems exist 

Inside each Brahmanda universal shell, a secondary material universe inside them are of different sizes, which also means all of them have a different number of Planetary Systems in them as well.

Our inner material universe deep inside our Brahmanda has 14 Planetary Systems in it that covers a 12.4 billion miles radius (4 billion miles in diameter)

This means surrounding Brahmanda universe our smaller universe is in, is massive. 

It is made of 7 or 8 layers of material qualities, both gross and subtle which is 44 quadrillion, 444 Trillion, 444 billion miles in diameter.

However, if that number is from just the outer edge of our inner material universe, then that distance is from one side of our universe to the surface of the Brahmanda.

This means the diameter of our Brahmanda universal shell we are incased in, is 88 quadrillion, 888 Trillion, 888 billion miles thick.

As explained above, there are 14 Planetary Systems in our material universe found deep inside our surrounding Brahmanda greater universe (universal shell)

What is "radical personalism" said by bogus leaders scared to allow self expression?

Many unqualified immature leaders cannot understand that the nature of the jiva-soul in Kṛṣṇa Consciousness, IS being an independent contributing free thinking "PERSON" who voluntarily serves Krsna.

Each individual jiva-soul eternally has within their constitution the God given right of self expression, and should be encouraged to voluntarily express themselves in their own unique way to find ways to please Krsna. 

Such self articulation allows the jiva-souls in the Spiritual World, to voluntarily contribute THEIR own unique offerings instead of always being mindlessly told what they MUST offer, think and do.

Such self determination based on "free will" is sadly called "radical personalism" by bogus religious fundamentalists, fanatics, dictators and tyrants who fear that their position of authority is threatened if they allow others to express their own realizations, opinions and free will.

Sadly, we see many condemn "free will" or joke about free will and destiny claiming some jiva-souls may never be granted free will because Krsna may not always allow it, which is a nonsense comment to those in Vaikuntha and Goloka Vrindavana.

However, these fools do not fully explain what that really means, which is "free will" IS greatly restricted but ONLY for those jiva-souls in the the material creation under the modes of material  nature where all species (except the human species) are FORCED to act under the modes of material nature, which is eating, sleeping, mating and defending.

Obviously under those harsh conditions, they have no "free will", therefore there are very little "choices" also in the human bodily forms (vessels) of life, forced to act by the modes of material nature and the reactions from past karma.

However "free will" in its full potential IS always experienced in the Vaikuntha and Goloka-Vrindavana (The Kingdom of God) where free will ALWAYS exists.

If the jiva-souls have no free will in the Spiritual World, then they are no better than dead stone Prabhupada tells us.

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life". (August 5, 1976, New Mayapur France)

Srila Prabhupada – “So everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force.” (Los Angeles, June 23, 1975)

Srila Prabhupada - "Free will" means that you can act wrongly. That is "free will". Unless there is chance of doing wrong or right, there is no question of "free will". Where is "free will" then? If I act only one sided, that means I have no "free will". Because we act sometimes wrongly, that means free will."

Hayagriva - "A man may know better but still act wrongly".

Srila Prabhupada -"Yes", but that is "free will". He misuses his. Just like a thief, he knows that his stealing, it is bad, but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will. (Excerpt from: Philosophy Discussions with Srila Prabhupada – Rene Descartes)

Srila Prabhupada - ''As soon as we try, "Oh, this material world is very nice," "Yes," Kṛṣṇa says, "yes, you can go." Otherwise what is the meaning of free will? Every living entity has got a little free will. And Kṛṣṇa is so kind, He gives him opportunity, "All right, you enjoy like this." It is free will''. (Morning Walk Cheviot Hills May 13, 1973, Los Angeles)

They CANNOT understand the teachings of Srila Prabhupada explained here.

Srila Prabhupada – "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that." (July 8, 1976)

Srila Prabhupada - ''Their (impersonalist) philosophy is oneness. So how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There MUST be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant..." (Lecture on Srimad Bhagavatam Canto 2 Chapter 1 text 3, Paris, June 12, 1974).

As Prabhupada also explains, Krsna NEVER forces you to surrender to Him, never forces you to love Him, that MUST be voluntary otherwise love can NEVER exist.

Srila Prabhupada – "Krsna NEVER forces you to love Him, that MUST be voluntary. (Melbourne June 25, 1974)

Krsna will never interfere with the free will of the jiva-soul.

Srila Prabhupada - ''As soon as we try, "Oh, this material world is very nice," "Yes," Kṛṣṇa says, "yes, you go." Otherwise what is the meaning of free will? Every living entity has got a little free will. And Kṛṣṇa is so kind, He gives him opportunity, "All right, you enjoy like this." It is free will''. (Morning Walk At Cheviot Hills Golf Course, May 13, 1973, Los Angeles)

Devotee – "In Srimad Bhagavatam, it says that Krsna did not want us to come to this material world. If Krsna did not want us to come, why are we here?” Why doesn’t He save me from thinking like that?”

Srila Prabhupada - “That means you lose your independence, your free will. That is force, in Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krsna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” (July 8, 1976 in Washington, D.C)

Srila Prabhupada - “Unless there is a possibility of misusing our free will, there is no question of freedom.” (Dialectical Spiritualism, Critique of Descartes)

Ultimately each individual soul is a unique person with their own sense of independent self who are able to choose for themselves how to voluntarily serve Krsna the Supreme Personality of Godhead and cause of all causes, OR even ignore Him if they choose to do so.

"Free will" in its full potential ONLY fully exists in Vaikuntha and Goloka Vrindavan, the Spiritual Worlds, which ARE the jiva-souls original perpetual home.

Devotee - "Srila Prabhupada why did Krsna give us free will if He knew we may miss use it?"

As Prabhupada has warned us, if you have no free will then you are no better than dead stone, the stone has no free will, no one wants to be dead and mindless like cold stone. 

Becoming a disciple by first surrendering to Krsna's pure devotee, does NOT mean one must extinguish their individuality, unique spiritual identity, personality and free will and then become Krsna's mindless drone and controlled pawn.

No, that is NOT surrendering to Krsna's pure devotee, it is actually embracing IMPERSONALISM and committing spiritual suicide!

The qualities of a genuine REAL leader.

Srila Prabhupada - "Parīkṣit Mahārāja was an ideal king and householder because he was a devotee of the Personality of Godhead. 

A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession. 

But since he was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows. He was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed. 

Because he was a devotee of the Lord, he knew perfectly well how to conduct his administration for everyone's happiness—men, animals, plants and all living creatures. 

He was not selfishly interested. 

Selfishness is either self-centered or self-extended. He was neither. His interest was to please the Supreme Truth, Personality of Godhead. The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord. The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God. 

Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead. Under the administration of a representative king, the kingdom is full of opulence. At that time, human beings need not eat animals. There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content. 

If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Parīkṣit was a worthy king, and therefore all were happy during his reign". (Srimad Bhagavatam Canto 1 Chapter 4 text 12, Purport)

Prabhupada explains also here the proper way relationships are conducted.

Srila Prabhupada - "Love means two. There MUST be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. Therefore love cannot be one or love cannot be executed only one, there MUST be another one. I love somebody; somebody loves me, so there must be lover, there must be beloved" (quote 1966 - 1974, Vaniquotes)

Srila Prabhupada - "We must understand that love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No, it is not good, that is NOT love, that is exploitation and forced obedience. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation" (quote 1966 - 1974, Vaniquotes)

The word "surrender" should be properly understood so that one's so called "surrender" and voluntary service is appreciated, reciprocated with and NOT demanding and impersonal.

Being an Impersonalist means-

1 - Attempting to extinguish your individuality, unique spiritual identity, personality and free will to just become Krsna's mindless drones and controlled pawns.

2 - Being bullied, patronized, talked down too and treated and used like a slave who is NEVER allowed to think for themselves, but rather instead should be nurtured, appreciated and encouraged to be a contributing independent living entity with the freedom of individual "self expression" when serving God.

3 - lnactively merge dormantly into His Brahman effulgence (Impersonal Brahmajyoti) attempting to extinguish one's individuality and unique personality.

In the Spiritual World with Krsna, "surrender" does NOT mean you give up you individuality, free will, sense of self or the independence that allows you to make your own personal contributions and offerings to Krsna unique to just you.

Goloka Vrindavana and Vaikuntha are very "personal" places based on loving voluntary exchanges eternally going on with Krsna and His servants and friends.

Therefore the jiva-soul's relationship with Krsna is unique and very personal, each jiva-soul has their own different personal exchanges with Krsna that no other jiva-soul duplicates.

No two jiva-souls are the same in Vaikuntha (in personality and character) or Goloka-Vrindavana.

Therefore REAL love, service and surrender can ONLY exist in TWO WAY voluntary exchanges, based on reciprocation and mutual respect, Krsna NEVER forces His will on anyone in the Spiritual World.*^*^.





















Thursday, May 27, 2021

What does surrender to God (Krsna) really mean?

The word "surrender" should be properly understood so that one's so called "surrender" and voluntary service is appreciated, reciprocated with, and NEVER demanded in an impersonal dictatorial loveless emotionless reality.

Being an Impersonalist means- 

1 - Attempting to "extinguish" your individuality, unique spiritual identity, personality and free will to just become Krsna's mindless drones and controlled pawns.

2 - Being bullied, patronized, talked down too and treated and used like a slave who is NEVER allowed to think for themselves, instead of being nurtured, appreciated and encouraged to be a contributing independent living entity with the freedom of individual "self expression" when serving God (Krsna).

3 - lnactively merge dormantly into His Brahman effulgence (Impersonal Brahmajyoti) attempting to extinguish one's individuality and unique personality, which is attempting to committ spiritual suicide.

In the spiritual world with Krsna, "surrender" does NOT mean you give up you individuality, free will, sense of independent self, or being able to voluntarily make your own personal unique contributions and offerings to Krsna.

Goloka-Vrindavana and the Vaikuntha planets are very "personal" places based on loving voluntary exchanges eternally going on with Krsna and His servants and friends.

Therefore,  the jiva-soul's relationship with Krsna is unique and very personal, each jiva-soul has their own different personal exchanges with Krsna that no other jiva-soul duplicates.

No two jiva-souls are the same in Vaikuntha (in personality and character) or Goloka-Vrindavana.

Therefore REAL love, service and surrender can ONLY exist in a TWO-WAY voluntary exchange based on reciprocation, mutual respect and loving exchanges. 

Krsna NEVER forces His will on anyone in the spiritual world, all relationships with Him are voluntary.

Sadly, those who pray to be like an atom in Krsna's lotus feet are Mayavadi impersonalists, and are committing spiritual suicide by trying to extinguish their individual spiritual identity (personality) and just become one with Krsna as an inactive blissful atom in His lotus feet.

The jiva-souls are meant to be fully active in the service of the Lord.

That impersonal liberation of merging into Krsna as an individual dormant unit, is the same type of salvation demons get when killed by Krsna.

However, that kind of impersonal liberation is only temporary, even though may last for a very, very, very long time or millions of life times of Lord Brahma (His 100 year life span in human years is 311 trillion 400 billion.

The fact is, eventually the jiva-soul in the impersonal Brahmajyoti will again fall down to the material creation and again take birth in the 8 million 400 thousand species of material life. 

Impersonal liberation is NEVER permanent because the constitutional nature of all jiva-souls (marginal living entities) is to be "eternally active" as a PERSON serving Krsna in loving exchanges in full Krsna Consciousness.

The type of impersonal surrender of trying to extinguish your identity and become one with Krsna, is NOT out of selfless love, it is selfishness based on thinking of one's self only. 

Loving exchanges can never exist with just "one" like that, there must be a reciprocal relationship between "two" for love to exist.

Love cannot exist in an impersonal relationships where loving exchanges in a two-sided relationship does not exist.

The fact is, REAL love can ONLY exist when there is a TWO-WAY active voluntary exchange going on between two, between the jiva-souls and Krsna based on free will.

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)

Krsna NEVER forces the jiva-souls to surrender to Him, if He did, then that is NOT love, it is bulling, exploitation and slaverly, all different forms of  selfish abuse.

This impersonal version of Krsna Consciousness (so called God Consciousness), even found within many dictatorial religious communities around the world, MUST be rejected Prabhupada explains.

Srila Prabhupada - In Bengali it is said if you catch one girl or boy and forcefully demand - "you love me, you love me, you love me, is that love? You love me, otherwise I will kill you! Is that love?" So Krsna does not want to become a lover like that, on the point of revolver." (Washington DC July 1976)

Srila Prabhupāda – "Unless there are "two-persons," where is the question of love? Love means two persons, then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force." (Los Angeles, June 23, 1975)

Srila Prabhupada - "Unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes)

Ultimately, each individual jiva-soul is a unique PERSON with their own personality separate from Krsna's Personality, who can choose for themselves how to voluntarily serve Krsna the Supreme Personality of Godhead and cause of all causes, the best way they can, or ignore Him if they want.

Free will is ALWAYS a two edged sword otherwise free will or freedom does not exist.

As Prabhupada has explained, Krsna NEVER forces the jiva-soul to surrender to Him, never forces them to love Him, that MUST be voluntary otherwise love can NEVER exist unless there are voluntary reciprocal exchanges.

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is NOT love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture on BG, Ch 9 text 2-5, New York, Nov 23, 1966)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed only one, personally. There must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love." (Lecture on SB Canto 1 Ch 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - "Their (impersonalist) philosophy is oneness. So how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There MUST be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (Lecture on SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974).

Becoming a disciple by surrendering to Krsna's pure devotee, does NOT mean one must extinguish their individuality, unique spiritual identity, personality and free will, and become Krsna's mindless drone and controlled pawn.

No, that is NOT surrendering to Krsna's pure devotee, it is actually embracing IMPERSONALISM!

As Prabhupada - "Love means two. There MUST be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. Therefore love cannot be one or love cannot be executed only one, there MUST be another one. I love somebody; somebody loves me, so there must be lover, there must be beloved.

We must understand that love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. 

Oh, do you think it is very good? No, it is not good, that is NOT love, that is exploitation and forced obedience. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Srila Prabhupada quote 1966 - 1974, Vaniquotes)