The so called "Block material universe" is the dreams of Maha-Visnu where past, present and future exist simultaneously, eternally existing in the "now."

The truth about the spiritual world (anti-matter) and material world (matter) is they were built (created) and expanded by a PERSON, by Krsna the Supreme Personality of Godhead and cause of all causes. 

The unlimited material universes that take up 25% of all creation, were built (created) by Krsna's representative in the material world Maha-Visnu.

The spiritual world (anti-matter) that houses the unlimited Vaikuntha planets were Visnu/Narayana reside, and Goloka-Vrindavana where Radha and Krsna reside, take up 75% of all creation.

The fact is, the so called "Block material universe," now popular in modern science in 2026, is actually describing "the active dreams" of Maha-Visnu that are real but temporary.

His material dreams include the movement of past, present and future existing together simultaneously like a roadway that has a beginning, middle and end seen from above.

This means Krsna's expansion in the material world Maha-Visnu, sees everything in the material world, just like from above one can see the entire length of a long winding road. Maha-Visnu sees all past, present and future simultaneously.

This "Block material universe" is Maha-Visnu's "Universal Library of Dreams" which are an unlimited and endless variety of material bodily vessels and combinations (roadways and pathways) that the individual jiva-souls can "hire" from Maha-Visnu and occupy a material bodily vessel that matches their choices (dreams), like one wears a garment of clothing that matches their mood and desires.

In the "Block material universe" (Maha-Visnu's dreams), every  possible senerio and combination of matter exists, which means all the unlimited combinations of material bodily containers or vessels.

We must not forget that eveything in the material world are the dreams of Maha-Visnu.

Srila Prabhupada - "This material world is created by the dreaming of Maha-Visnu. The real, factual platform is the spiritual world, but when the spirit soul wants to imitate the Supreme Personality of Godhead, he is put into this dreamland of material creation." (SB, Canto 4 Ch 29 Text 83) 

All the living entities (anti-matter) which is Kṛṣṇa and His Visnu-tattva direct expansions, Siva and the independent individual jiva-souls (marginal living entities) are not part of the "lifeless" material creation (matter) meaning the temporary material world is not their real permanent home.

"Anti-matter" is living spiritual individual personalities in  the spiritual world where everything is alive, while "matter" is lifeless dead material energy known as the mundane material world. 

It is obvious the temporary decaying material world (matter) is not their original home which is eternal and outside of this temporary lifeless material world.

The original eternal home of all individual life is from the Vaikuntha planets and Goloka Vrindavana (anti-matter), although Lord Siva who is in a special unique category of his own who prefers to stay in the material world even though he has his own spiritual abode. (He is not Visnu-tattva [Krsna's direct expansion] or jiva-tattva [individual jiva-soul].

In the mundane "Block material universe" (the temporary material world created by Maha-Visnu) every possible material bodily combination of matter exists and is experienced on the roadway that always exists as a long winding road with a beginning, a middle and end (past, present and future) for the visiting individual jiva-souls (living units of anti-matter) from the spiritual world (also anti-matter) to travel on, from its starting point on the road, to its middle, and to its end. 

This material roadway of past, present and future are the dreams of Maha-Visnu which are the temporary mundane material world.

All individual jīva-souls originate from the spiritual world (the Vaikuntha planets and Goloka-Vrindavana (anti-matter) that exists in the "eternal presence of Krsna Consciousness" where everything there (anti-matter) are living individuals.

No individual life forms originates from the mundane temporary material world (matter), the impersonal brahmajyoti (that individual jiva-souls can inactivity [become temporarily dormant as a spark in an effulgence] fall too) or the Body of Maha-Visnu.

As explained above, after entering the mundane temporary material world (matter) due to falling down from Krsna's spiritual world's of the Vaikuntha planets and Goloka-Vrindavana (the Kingdom of God of anti-matter), the individual jiva-soul "hires" (possess) a material bodily container or vessel from Maha-Visnu's dreams (also known as His Block material universe). 

Within this "Block temporary material world" governed by Maha-Visnu's dreams, every possible material scenario exists where the individual jiva-souls (individual units of anti-matter) moves along an already existing roadway (a material bodily vessel's past, present and future) in-sync with the individual jiva-soul's desires that simultaneously found within the dreams of Maha-Visnu and hired from Maha-Visnu to experience them in His material world. 

The fallen individual jiva-souls (units of anti-matter) are originally from the perpetual spiritual world's of the Vaikuntha planets and Goloka Vrindavana (anti-matter that never ages or decays) as said above, have to possess (hire) a material bodily container or vessels from Maha-Visnu that allows them to experience the temporary material world.

For each individual jiva-soul trapped in the material world, they must reach the rare human form of life out of 8 million 400 thousand species to experience "free will." Therefore, the human form numering 400 thousand species is extremely very, very rare to attain in the material world.

The other 8 million species have no "free will" at all, and are moved only by the material urges of eating, sleeping, mating and defending. 

All individual jiva-souls originate from the Vaikuntha planets or Goloka-Vrindavana (anti-matter). When they choose to enter the temporary material world (matter), they must "hire" a material bodily vessel or container from Maha-Visnu's massive "library of material dreams" so they can enter the material world and attempt to live an independent existence without God (Krsna or Visnu). 

The material bodily containers are the alternative for those individual jiva-souls (marginal living entities) who reject serving Krsna in Goloka-Vrindavana, or Visnu on the Vaikuntha planets (the perpetual Kingdoms of God) covering their real eternal spiritual bodily form.

Therefore, all material bodily vessels are provided by Maha-Visnu to those individual jiva-souls who can no longer choose to stay in the spiritual planets. Because of this rejection of Krsna or Visnu, they must enter the material world and become under the jurisdiction of Krsna's expansion Maha-Visnu who creates the mundane temporary material world.

No individual jiva-souls (marginal living entities) originate from Maha-Visnu or the impersonal inactive brahmajyoti, their eternal home and original position is the Vaikuntha planets and Goloka-Vrindavana in the spiritual world. 

The fallen individual jiva-souls only move from the Vaikuntha planets and Goloka Vrindavana to Maha-Visnu's dreams, then "hire" from Maha-Visnu a material bodily vessel according to their desires for their journey into the material creation.

There are unlimited material bodily vessels available to the individual jiva-souls who have chosen to leave the Vaikuntha planets and Goloka Vrindavana, that instantly places them in Maha-Visnu's "dreams" as said above.

The individual jiva-souls (marginal living entities), like Krsna, were never created, they have all eternally existed. 

Each individual jiva-soul has no origin and will never cease to be as Bhagavad Gita Chapter 2 states, explaining they were never created and will never cease to be. As said above, the individual jiva-souls are eternal like Krsna.

Also, Krsna and the individual jiva-souls are like the Sun-disc and the sun-rays, they have never existed without each other. Krsna and the individual jiva-souls have always existed together. This means the individual jiva-souls are eternal dependent on Krsna in both the spiritual world (as His servant and Friend) and material world (as an independent jiva-souls (person) who have rejected Krsna.  

Some foolish Vaisnavas and their ignorant big Gurus claim the individual jiva-souls can never fall down from the spiritual world, such fools do not understand the implications of having "free will" that allows the individual jiva-souls to choose to serve Krsna in the spiritual world, or reject Krsna and enter the material world. 

Without this choice, genuine voluntary loving exchanges with Krsna and Visnu can never exist in the spiritual world because free will must allow the individual jiva-souls to choose for themselves if they want to be with Krsna, or reject Him. Many foolish ignorant Gurus in Vaisnava teachings do not understand this.

Fortunately, only less than 10% choose to leave the spiritual world Srila Prabhupada has explained, meaning over 90% of individual jiva-souls never foolishly choose to enter the temporary decaying material world.  

The real permanent home and origin of the individual jiva-souls, is always in either the Vaikuntha planets of Lord Visnu, or Krsna's central planet of Goloka Vrindavana. There real home is not in the temporary mundane material world, or merged inactively (dormant) in the impersonal Brahmajyoti, or merged in the Body of Maha-Visnu.

From Maha Visnu's point of view, the movement through material time's past, present and future, all exist simultaneously and is always there as a permanent pathway that unlimited jiva-souls are continuously moving through.

Srila Prabhupada – "This material creation is the spirit soul’s dream, actually all existence in the material world is a dream of Maha-Visnu, as the Brahma-Samhita describes- 

"This material world is created by the dreaming of Maha-Visnu. The real, factual platform is the spiritual world, but when the spirit soul wants to imitate the Supreme Personality of Godhead, he is put into this dreamland of material creation." (SB, Canto 4 Ch 29 Text 83)

Srila Prabhupada – "Everything happening within time, which consists of past, present and future, is merely a dream. This is the secret in understanding in all the Vedic literature." (SB, Canto 4 Ch 29 text 2b)

Srila Prabhupada – "Our contact with matter is just like dream. Actually we are not fallen. Therefore, because we are not fallen, at any moment we can revive our Krsna consciousness, we break the dream." (Tokyo Japan 1972, SB lecture)

Srila Prabhupada – "Factually all of material existence is only a dream, thus there is no question of past, present or future. Persons who are addicted to karma-kanda-vicara, which means ‘working for future happiness through fruitive activities,' are also dreaming. Similarly, past happiness and present happiness are merely dreams." (SB, Canto 4 Ch 29 text 2b)

The material bodily passage through past, present and future is an eternal "pathway" that the individual jiva-souls move through from its start (birth), to its end (death), and is like a long winding road.

The realities of Maha-Visnu's dreaming material creations are inconceivable, they are always available to the individual jiva-souls who choose to enter the temporary material world, they can never be changed because they are already Maha-Visnu's dreams that the individual jiva-souls can only "hire" from Him.//.

The deep meaning of Srila Prabhupada's amazing teachings about Krsna (God) and His eternal forever youthful spiritual world, is properly understood through his wonderful teachings found in Srimad Bhagavatam, Bhagavad Gita As It Is, Nectar of Devotion and Caitanya Caritamrita.

Krsna never tells His devotees how to think or what to offer, Krsna prefers His devotees to choose for themselves how to serve Him.

Srila Prabhupada - "The individual jiva-soul's position in the spiritual world is always voluntary, some devotees want to serve Krsna as flower; so they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna and become flower, voluntarily. And one can change their spiritual bodily form, from flower to human bodily form, that is spiritual life. There is no restriction, if a devotee wants to serve Krsna as cow, they serve Krsna as cow, as calf, as flower, as plant, as water, as ground, as field or pathway, as father, as mother, as friend, as beloved, anything is possible, it is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb, Australia May 20, 1975)  

Krsna's "all-pervasive life force" (anti-matter) does not appear as "all-one" as some yogis, devotees, students, scholars, philosophers, scientists and mundane religionist wrongly believe, Krsna's creation is both simultaneously "one" but "different" with unlimited individual personalities.

For example, the individual jiva-souls created by Krsna have their own separate independent existence from Krsna, that He allows to create diversity and individual unique contributions the individual jiva-souls can choose to make separate from Krsna's absolute control.

The purpose of expressing free will is having a "two-way two-sided" cooperative reciprocation between Krsna and the individual jiva-souls. 

The fact is, genuine love can never exist with just one, there must be two, that is also why Krsna created Srimati Radharani just so He can have a more intimate relationship with another - with Radharani His eternal consort.

The paradox in Krsna's over all creation, even though He is the Supreme Personality of Godhead and cause of all causes, is He always allows a "two-sided" voluntary unique relationship to exist between Himself and His individual jiva-souls also.

We should know that this amazing knowledge Srila Prabhupada has given us, explains everything, but only understood by those spiritually qualified to understand. 

Spiritual energy (anti-matter) is an indestructible unlimited collection of unique individual living units (persons).  

Which means individual eternal living personalities as a perpetual spiritual bodily form, headed by Krsna the Supreme Personality of Godhead and cause of all causes, and His individual direct Visnu-tattva expansions, and His devotee (jiva-tattvas or jiva-souls) expansions, all being individual persons, each as a eternal unique spiritual bodily form.

Krsna also has a further quality unique only to Him and His Visnu-tattva expansions like Paramatma (supersoul). 

Kṛṣṇa the Supreme Lord is not only just an individual person, He is also "all-pervasive" and is "all-one" with His spiritual and material creations. Krsna is "simultaneously one and different from His creation" as His Form Lord Caitanya Mahaprabhu teaches (who is Radharani and Krsna combined)

The relationship between Krsna and His devotees is always a "two-sided" voluntary loving reciprocation and cooperation, based on loving exchanges, collaboration, returns, intensional benefactions and individual unique personal offerings.

Such a unique detached side with the individual jiva-souls from Krsna's absolute control, allows an independent separated nature within Krsna's creation, where the individual jiva-souls can always choose to express themselves with their own thoughts and actions the way they want, seemingly outside Krsna's absolute control, even though that sense of independence is also within Krsna's absolute plan because nothing can happen or exist outside Krsna's plan, as explained in Bhagavad Gita As It Is - 

"Not a blade of grass can move without the will of the Lord." 

The full spiritual expression and potential of the living entities in the spiritual world (the Vaikuntha planets and Krsna’s (God's) central planet Goloka Vrindavana) is always experienced by Krsna, His unlimited Visnu-tattva expansions like Narayana, Visnu, Maha-Visnu, Garbhodakashayi Visnu, Paramatma (supersoul) etc.

And by His eternal individual separated jiva-souls (devotees), also expansions of Kṛṣṇa, who always experience a unique relationship with Krsna in a "two-way" open personal exchange, based on independent expressions of loving reciprocation and voluntary cooperation.

Krsna allows it to be this way because only by having a "two-way" relationship of loving voluntary exchanges between Kṛṣṇa and His expansions, is giving back to them in kindness and in quantity (reciprocating), allowing loving meaningful unique mysterous exchanges, returns and cooperation exist.

By having His creation on this "two-way" street of voluntary service, Kṛṣṇa is allowing a more diverse reality that encourages unlimited voluntary personal contributions from His devotees in the endless eternally youthful Kingdom of God.

The eternal relationship with Krsna (God) is openly expressed from "two angles" instead of one (just Krsna), on a "two-way" street instead of a one-sided autocracy that allows loving voluntary contributions, personal original exchanges, reciprocation that further allows independent unique expressions from the devotees (individual jiva-souĺs) that forever enrich and blissfully expand the relationship between Krsna and His direct expansions, and individual devotees (jiva-souls).

In other words, real love (personalism) is only possible between "two persons" both contributing to the relationship, and never just one person including Krsna (impersonalism).

This allows genuine personalism that is only fully experienced on a "two-way" street, to prevail, denying impersonalism, or a "one-sided" loveless cold stagnant dictatorship.

Srila Prabhupāda – "Love means a relationship between "two persons," then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

Srila Prabhupada - "The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

This means the individual jiva-souls (devotees) in the spiritual world can always express themselves as they choose and feel while serving Krsna, being independent from Krsna's authoritarian control that He allows so a two-way voluntary exchange can exist with His devotees.

Krsna allows this paradox (seemingly giving up His absolute control) to happen so that independent unique thoughts and actions from the individual jiva-souls can exist and always be openly expressed independently from Krsna in their own unique way, in unlimited personal ways that forever expand diversity in the spiritual world. 

Freedom of self-expression (free-will) must exist in the spiritual world on a "two-way" platform so the individual jiva-souls can express themselves in a particular service that they voluntary choose to do, and not chosen for them by Krsna, this is what a two-way street means. 

Each individual jiva-soul eternally has their own unique independent personality and character that allows them to forever voluntary expand their variety of devotional contributions (service) to Krsna.  

Therefore, the individual jiva-souls are always able to voluntary choose to serve Krsna in their own unique way, or can even reject Krsna if they choose. 

Without having such freedom of expression within one's individual constitution, then genuine voluntary loving exchanges, reciprocation and free will can never exist.

If Krsna denied the individual jiva-souls their freedom of expression (free-will), allowing them to eternally experience an independent sense of self, which is being able to make their own voluntary contributions eternally, then their existence as a unique meaningful individual person has no meaning at all, making them no better than dead stone or lifeless matter.

So, how does "free will" and the sense of being independent from Krsna work, when in actual fact, the individual jiva-souls are always fully dependent on Krsna and His Visnu-tattva expansions like Maha-Visnu? 

All that the individual jiva-souls have, plan and have, have always fitted into Krsna ultimate plan, where Krsna is always the Supreme Lord and controller of all that there is? 

Krsna allows the individual jiva-souls to do what ever they desire (choose), and such desires are always for filled by His Visnu-tattva expansions like Maha-Visnu, Garbhodakashayi Visnu, Brahma and the demigods in the material world who build and manage the temporary material world (Krsna's separated external energies) with their servants.

Why does Krsna allow the individual jiva-souls to express themselves seemingly independent from Him, that even includes rejecting Krsna if they choose, when in reality everything is Krsna's creation and belongs to Him, where all that there is, is under His control and always dependent on Krsna the Supreme Personality of Godhead and cause of all causes? 

The fact is, nothing can operate or exist separate from Krsna, not even a blade of grass can move without the will of the Lord. This is because Krsna (God) is the origin of all the spiritual and material worlds.

So how can the individual jiva-souls eternally experience a unique sense of independence and free will separate from Krsna?

The answer is explained above, paradoxically the individual jiva-souls have always been able to express themselves in their own unique way independent from Krsna and Viṣṇu because such freedom of expression, thoughts and deeds have always been part and parcel of Krsna's ultimate plan that is the only way of allowing a "two-way" open contributing connection and exchange between Kṛṣṇa and His individual devotees.

The individual jiva-souls having free will and an independent feeling of a sense of self is also within Krsna's absolute plan.  

In this way, Krsna's devotees (the individual jiva-souls) can eternally think for themselves and make their own decisions on how they want to voluntary serve Krsna in so many progressive ways, or not serve Him at all if they choose. This is the reality of free will sanctioned by Krsna and fully under His control.

This independence and free will gives the individual jiva-souls their unique autonomous nature that allows them to act as they desire seemingly separate from Krsna's total control.

But this only happens because Krsna allows it, after all, it is all His creation.

Such independence allows a "two-way" voluntary relationship between Krsna and His devotees, where the individual jiva-souls can act in almost anyway they choose, even against the desires of Kṛṣṇa if they want.

This means Krsna always allows the individual jiva-souls to express themselves in their own unique way, separate from being always controlled by Krsna like a puppet master controls every movement of his puppets. 

Krsna knows that such absolute power of control in a "one-sided" relationship that denies two-way is loveless impersonalism.

This is why Krsna allows a two-way relationship of voluntary service because He knows that without this, there can never be loving exchanges and cooperative reciprocation between Kṛṣṇa and His individual jiva-souls. 

Even though Krsna is the Supreme controller, without allowing the individual jiva-souls to also have their own unique freedom of choice, actions and thoughts, then His Kingdoms of the Vaikuntha planets and Goloka-Vrindavana would be loveless cold impersonal paradises, because love can never be experienced or shared with just one, not even Krsna or Visnu, there must be two.

Those foolish naive individual persons who only want to be Krsna's mindless pawn or non-contributing puppet and "yes" men and women, who are only told what to do, and how and what to think, are practising impersonalism (spiritual suicide) to a genuine Vaisnava devotee.

The full devotional potential of the individual jiva-souls does not allow them to be mindless brainless puppets with no personal voluntary contributions but who are always controlled by the dictates and demands of an impersonal puppeteer.

"Free will" means one can choose to accept or reject Krsna otherwise without that choice, the concept of loving exchanges is meaningless and free will does not exist.

Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes).

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)

As said above the paradox here is the individual jiva-souls have their independence and free will too just like Krsna does even though He is the Supreme controller of all things.

In other words, each individual jiva-soul has their own unique personality and character always separate and independent from Krsna's Personality and absolute control (although this is paradox because Krsna is the cause of all causes and not a blade of grass moves without His sanction). 

Krsna allows it to be be this to create diversities and a "two-sided relationship" between the individual jiva-souls and Krsna. 

If it was all "one-way traffic" without any diversity and independent contributions (offerings) uniquely coming from each individual jiva-soul without any interference in anyway from Krsna (that He personally allows so diversity eternally exists)

Therefore, even though Krsna is the Supreme Personality of Godhead and cause of all causes, and all living entities are fully dependent on Krsna, the paradox here is the individual jiva-souls have their unique freedom too eternally.

Free will only has meaning when the individual jiva-souls can express themselves freely in a "two-sided" voluntary affair of loving exchanges and reciprocation with Krsna.

In other words, loving reciprocation is only possible in a "two-way" exchange between both the individual jiva-souls and Kṛṣṇa, both contributing to the relationship's expansion of nectarine mellows of devotional service in a two-way exchange. 

Yes, loving exchanges and reciprocation are only eternally possible on a "two-way street. The word "reciprocation" only has meaning when there are two involved, never just one! 

Free will only has meaning when the individual jiva-souls can express themselves in an open "two-sided" loving affair without being manipulated, used or bullied in anyway.

Also being able to reject Krsna proves that "free will" does truly exist, if one was unable to reject Krsna then that only proves one does not have free will.

Srila Prabhupada - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will." (Philosophy Discussions with Rene Descartes)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force." (Mayapur, June 20, 1973)

Having free will (freedom of expression) is the eternal constitutional make up of every marginal living entity (jiva-soul), and is the foundation for the individual jiva-soul's voluntary relationship with Krsna.

Srila Prabhupāda – "Love means a relationship between "two persons," then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

Even though Krsna allows the "freedom of expression" the individual jiva-souls have, it is really for His amusement, to see what they do with their eternal freedom of expression. 

Krsna at all times always has genuin eternal loving affection for His individual jiva-soul expansions (devotees) far more than they can ever have for Him. 

Yes, Krsna allows "free will" just to see what happens when the individual jiva-souls are given the freedom to voluntary make their own choices, decisions and unique contributions. 

Krsna always remains the Supreme Personality of Godhead and cause of all causes and all that is happening is also His divine plan.

Just like the Sun-disc and the sun-rays cannot exist separately from each other, similarly Krsna is never separate from His variety of living entities known as- 

1 - Visnu-tattvas, unlimited direct expansions of Krsna like Narayana, Maha-Visnu,  Garbhodakashayi Visnu, Paramatma (super soul) are also Krsna the Supreme Personality of Godhead and cause of all causes. They have 93.75% of Krsna's qualities.

2 - Sakti-tattva as its full potential meaning - in this case refers to the servants of Srimati Radharani (Her unlimited expansions) in the spiritual world. They also have 93.75% of Krsna's qualities. 

3 - Siva-tattva, Lord Siva and his various expansions who tend to stay in the material world. He has 85.938% of Krsna's qualities.

4 - Jiva-tattva, the individual jiva-souls (marginal living entities), known as the "separated living entities" meaning they can choose to stay in the spiritual world with Krsna and Visnu, or enter the temporary material world and artificially imitate Krsna by attempting to be the controller of their destiny. They have 78.125% of Krsna's qualities.

Also, each eternal jiva-soul is a unique one of a kind independent individual, who has their own unique personality separate from Krsna's Personality, and all other individual jiva-souls.

Loving devotional service and unique offerings to Krsna, is always based on a "two-way" voluntary exchange of personal cooperative feelings manifesting as loving acts of devotion between Kṛṣṇa and His devotees, who go on to voluntarily contribute their own unique expressions (offerings) to Him as the real act of surrendering to Krsna's will, that does not deny the free will and unique voluntary offerings of each individual jiva-soul.

On the other hand, when actions expressed in a "one-way" domineering forceful mood from a "so called God or His representative" in His Kingdom that denies personal voluntary contributions expressed in a "two-way" exchange of feelings and cooperation, only leaves the individual jiva-souls no better than dead useless stone explained above by Srila Prabhupada.

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed by only one, there must be two. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love." (SB, Canto 1 Ch 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - "The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

Srila Prabhupada – "You have got little independence (free will) therefore you can violate. Because you are part and parcel of God you have got independence, proportionately, that independence has to be accepted, little independence, we can misuse that." (Mayapur, Feb 19, 1976)<××>

The eternal individual jiva-soul (anti-matter) never dies as Chapter 2 text 12 to text 30 of Bhagavad Gita As It Is explains.

When the gross material bodily vessel (matter) the jiva-soul is in, ceases to function (dies), the individual jiva-soul departs that worn out decaying material body accompanied by the subtle material body, which is mind, intelligence, and ego.

For those who do not go back home, back to Godhead and remain in the material world, those individual jiva-souls move to a new material bodily vessel out of 8 million 400 thousand species of life in the material world.

However, only 400 thousand species of life in the material world have a little free will to express themselves are the human species.

In other words, to attain a human form of life is extremely very, very rare.

Most individual jiva-souls take birth in the 8 million species of lower life forms who are controlled by the animal instincts of eating, sleeping, mating and defending and NOT free will..=..