Thursday, September 30, 2021

Trying to better understand mental illness and the use of modern medicine in ISKCON in 2021.

Trying to better understand the mental illness of some devotees and congregational members in ISKCON.

Mental illness is NOT understood very well in ISKCON today, often devotee’s broadcast a 50 year old quote from Prabhupada that condemns psychiatrists and mental health professionals. 

However, understanding mental illness has come a long way in the last 60 years since Prabhupada made those comments, and the following comment should NOT be applied today in 2021 because proper mental professional can and do help devotees where in many cases, ISKCON cannot help devotees and, as we have seen, just ignore their struggles by quoting out dated comments from Prabhupada.

Srila Prabhupada - "Psychiatrists are humbug, all humbug. They cannot help. Best thing is to be engaged in continuously chanting and hearing Sankirtana, that will cure anyone of mental disease." (Letter to Upendra, Feb 19, 1972) 

Today in 2023 I believe that comment by Srila Prabhupada does not apply and is certainly not relevant to today’s time, place and circumstance of mantal health! 

Although one should ALWAYS chant Hare Krsna no matter what situation they are in.

Other than that, in most cases, the new medicines given by modern psychiatrist today, that did not exist 50 years ago, DOES help one perform their devotional service and should be researched to find a medication suitable for elevating serotonin levels in the brain.

Therefore, to call all psychiatrists humbug in today’s world is NOT correct and NOT right and certainly does not apply in today's world. 

Those who use the above comment by Prabhupada are ignorant of what is going on in the world today that is a lot different than the world Prabhupada was born into in 1896.

Over the last 60 years the world of medicine has greatly changed, many medical advances have happened that never existed when Prabhupada was here, so how can they all be humbug when he never had full knowledge of medical science in the 1960s and early 70s.

Back then medical science about the brain was in its early infancy.

So, many comments Srila Prabhupada said back then about psychiatry cannot be applied to today’s practice of psychiatry.

For example, psychiatry back in Srila Prabhupada’s day was influence strongly by Freudian ideas, a man of his time (he was born in 1856).

Śrīla Prabhupāda has said - “By speculating on some shock that may or may not have occurred in childhood, one will never discover the root disease. He [Freud] did not know the basic principle of spiritual understanding, which is that we are not this material body, we are different from this body, and we are transmigrating from one material body to another." (Vaniquotes discussion with devotees)

Today also many psychiatrists reject the outdated Freudian ideas, His method of cure was to have the patient try to recall the painful events of their childhood or some trauma in their lives and analyse them, Prabhupada referred to practise as nonsense. 

Psychiatric therapy today in 2023 is more in favour of chemical medicines like anti-depressants and anti-psychotics that acts on the damaged brain substance that is chemically unbalanced due to physical trauma.

In many cases, this therapy developed in the mid 1990s works well I have experienced, rather than turning to uneducated people, including immature young devotees, who have no professional training to properly deal with mental illness.  

There are many researchers who believe that an imbalance in serotonin levels influences mood in a way that leads to depression, in 1970 this research was in its infancy and Prabhupada had no knowledge of this and only preached we are not the material bodily vessel we are in, which he is right.

Trying to repair or fix the material bodily vessel's brain substance was not his concern, he simply preached we are not the material body.

But the fact is, to understand that, we must have a healthy ans sane human form (body) of life.

This repairing the material bodies brain substance is where Prabhupada lacked knowledge however, in all fairness back then in the 1960s almost everyone did.

The inbalance in the brain substance can be balanced with serotonin medication and other new medications now available since the mid 1995. 

Srila Prabhupada never commented on that form of psychiatry that is so prominent today in 2021 because it NEVER existed while he was with us.

So, to apply Srila Prabhupada's comment that all Psychiatrists are "humbug" today is a irresponsible and even dangerous for those who DO need help and support from a bonafide Psychiatrist.

To make a blanket comment that all psychiatrist are humbug by saying "they cannot help" or they are "all humbug" found in Srila Prabhupada’s letter in 1972, is just simply NOT true and WRONG in today's society.

To help us in our devotional service, sometimes we have to accept the help of the medical industry as many devotees including Jayapataka Swami, Mukunda Goswami, Gopal Krsna Goswami (some had byepass heart surgery)

Some devotees who had heart bypass surgery and other life saving procedures, are often criticised by a few ISKCON fanatical devotees, claiming they should follow only Ayurvedic medical methods in stead.

Sadly, they are often criticised by these ISKCON and Gaudiya math Ayurvedic fanatics who call modern Doctors and Surgeons "disgusting meat eating, karmi, Godless demon Doctors," then using Prabhupada's misinformed comment - "They are all humbug" to back their nonsense ignorance, saying nothing else can help you except the chanting of Hare Krsna.

The fact is, are these misinformed silly devotees going to ONLY chant Hare Kṛṣṇa if they break their leg? 

Foolishly they think only the chanting of Hare Krsna will heal their broken bones? Or refuse a breathing ventilater if they have Covid-19 and can't breath? (We know most of them died including Gurus and Sanyasis)

Mental illness is the same as a broken leg, medication is also needed to bring balance to the brain, and like the healing of a broken leg, the chanting of Hare Krsna will help you remember Krsna and will not heal a broken leg. 

God helps those who help themselves  to seek out the proper medical help to.

I remember some years ago in the 1970s a devotee was offered psychiatric help but was told to reject it by immature Temple authorities at that time who told him that "no meat eating nonsense karmi Godless demon" can ever help a devotee of Kṛṣṇa, claiming "only Krsna can help you, He is the ONLY real doctor, so pray to Him and have faith in just chanting Hare Krsna!"

Sadly this nonsense dogma is still prevalent today in some ISKCON Temples, who always call Hospitals, meat eating Doctors and Psychiatrists, demons.

Very immature!

Sadly this has caused some devotees and congregational members to avoid the help of modern medicine and suffer because of such extremism and nonsense even to the point of suicide.

Some of Prabhupada' letters are meant for time, place and circumstance and are NOT meant for all time.

Even some information in Prabhupada's 8 Canto purport in Srimad Bhagavatam need more explanation because because they do not seem to be right for example, the moon is further away from earth then the Sun is, which not even Sadaputa dasa, ISKCON's PhD Cosmologist agree with afer he read Surya Siddhanta by Srila Bhaktisiddhanta Sarasvati Thakura.

Srila Prabhupada’s main point in all his preaching is we are not the material bodily vessel we are trapped in, and should now finish up our selfish existence in this material world and return back home back to Godhead. 

So yes, we are NOT these troublesome material bodily vessels but an eternal spiritual bodily form meant to be in our real home of a Goloka-Vrindavana.


------------‐-------------------------------------


To help us in our devotional service Trying to better understand mental illness and the use of modern medicine in ISKCON in 2021.


Trying to better understand the mental illness of some devotees and congregational members in ISKCON.


Mental illness is NOT understood very well in ISKCON today, often devotee’s broadcast a 50 year old quote from Prabhupada that condemns psychiatrists and mental health professionals however, understanding mental illness has come a long way in the last 50 years and the following comment should NOT be applied today in 2021.


Srila Prabhupada - "Psychiatrists are humbug, all humbug. They cannot help. Best thing is to be engaged in continuously chanting and hearing Sankirtana, that will cure anyone of mental disease. (Letter to Upendra, February 19, 1972) 


Today in 2021 I believe that comment by Srila Prabhupada does NOT apply and is certainly NOT relevant to today’s time, place and circumstance! 


Although one should ALWAYS chant Hare Krsna no matter what situation they are in.


Other than that, in most cases, the new medicines given by modern psychiatrist today, that did not exist 50 years ago, DOES help one perform their devotional service.


Therefore to call all psychiatrists humbug in today’s world is NOT correct and NOT right and certainly does not apply in today's world. 


Over the last 50 years the world of medicine has greatly changed, many medical advances have happened that never existed when Prabhupada was here.


Therefore some comments Srila Prabhupada said back then about psychiatry cannot be applied to today’s practice of psychiatry.


For example, psychiatry back in Srila Prabhupada’s day was influence strongly by Freudian ideas who Srila Prabhupada greatly criticized.


Śrīla Prabhupāda has said - “By speculating on some shock that may or may not have occurred in childhood, one will never discover the root disease…. He [Freud] did not know the basic principle of spiritual understanding, which is that we are NOT this material body, we are different from this body, and we are transmigrating from one material body to another"


Today many psychiatrists also reject the outdated Freudian ideas, His method of cure was to have the patient try to recall the painful events of their childhood or some trauma in their lives and analyse them, Prabhupada referred to as nonsense. 


Today’s psychiatric therapy is more in favour of chemical medicines like anti depressants and anti psychotics that acts on the damaged brain substance that is chemically unbalanced due to physical trauma which in many cases works well.  


There are many researchers who believe that an imbalance in serotonin levels influences mood in a way that leads to depression, in 1972 this research was in its infancy and Prabhupada had no knowledge of this. 


Such unbalance in the brain substance can be balanced with serotonin medication. 


Srila Prabhupada never commented on that form of psychiatry that is so prominent today in 2021 because it NEVER existed while he was with us.


So to apply Srila Prabhupada's comment that all Psychiatrists are "humbug" today is a irresponsible and even dangerous for those who DO need help and support from Psychiatrists.


So to make a blanket comment that all psychiatrist are humbug by saying "they cannot help" or they are "all humbug" found in Srila Prabhupada’s letter in 1972, is just simply NOT true and WRONG in today's society.


Srila Prabhupada’s main point in all his preaching is we finish up our selfish existence in this material world and return back home back to Godhead. 


After all, we are NOT these troublesome material bodily vessels.


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Even with the Covid-19 pandemic (2020/21) where vaccination is the ONLY way out of being infected, sadly some devotees refuse to be vaccinated and condemns all vaccinations.


Ayurvedic medicine may help with some symptoms but it can NOT cure Covid-19 as previous proved during the Spanish flu pandemic of 1919/20 when 22 million people died in India, and with the recent COVID-19 pandemic 2020/21 where it was useless against stopping Covid-19.


Even many big, big sannyāsis and ISKCON Gurus have died from Covid-19 because their Ayurvedic medication was useless against the virus.


History provides vaccinations work, Small pox, Polio, Diphtheria have all been eradicated because of vaccines.


Such immature fanatical nonsense fundamentalism will only keep devotees and sincere congregational members, who need medical help, suffer more in ignorance under the advice of some immature ISKCON devotees and authorities. 


The fact is, don’t listen to these people’s opinions on mental illness and vaccines, always have faith that Krsna DOES help those who seek out the medical help they need, to help themselves overcome different illnesses. 


All doctors and psychiatrists are NOT demons, and certainly NOT humbug! There are many, many good medical Doctors who can help you


The fact is, our medical profession HAS come a long way since Srila Prabhupada was here and in MOST cases, you CANNOT apply his teachings to all time, place and circumstance. 


As said above, all psychiatrists are NOT humbug in today’s world. 


They also, like doctors, can help devotees, some doctors and psychiatrists are even devotees! 


The late Pusta Krsna dasa ACBSP has been a doctor for over 30 years and advices his patients to have vaccinations and see psychiatrists if necessary.


Mental illness is misunderstood in ISKCON because of fanatical views in those early ignorant pioneering years.


That letter by Srila Prabhupada was sent 50 years ago (1972) in relation to the Temple President's wife in Melbourne Australia when she had a mental breakdown. 


When devotees went to get her out of the mental asylum, they sat her in front of the Altar and got her to chant Hare Krsna as Srila Prabhupada requested. 


Unfortunately, due to having no good medications at that time, she was gone within a few hours never to be seen again. 


Frankly for that time, place and circumstance it was the only thing devotees could do because no one in 1972 medical society could help her.


However, that same situation  would be handled differently today because there ARE many medications available now that was not available back then that WOULD of helped settle her mind so she could do some service if that is what she really wanted. 


Therefore, you CANNOT apply that letter in 1972 by Prabhupada to all time, place and circumstance because what we now know he did not know back then.


Another time the devotee Bhakta dasa (name changed for privacy reasons) was also put in a mental institution, so to quieten his mind he was given an anti-psychotic. 


This gave him stability, he was stable enough, thanks to the medication given by his psychiatrist, to sit and chant Hare Krsna and become famous for washing pots for Kṛṣṇa.


The anti-psychotic drugs gave him stability so he could do his service.


Of course, one who is sick, be it the biological body or brain, should also chant Hare Krsna alongside the medicine they are receiving. 


This was the most important point Srila Prabhupada was making. As already said, in the case of Bhakta dasa, the anti-psychotic medication worked and helped him so he could engage himself in devotional service on his pathway to eventually be fully dependent on Krsna. 


In fact in his case, he could not even function without his medication; it was his determination that kept him remaining in contact with the devotees. 


The devotees did not really know how to understand his condition; he just kept coming to the Temple so they just tolerated his mental illness for years without having any real input or idea of how to deal with it. 


It was not a question of telling him to take his medication, the fact was, if he did not take it, then we would not see him. 


One time he stopped taking his medication when he went to India with the devotees and went completely berserk taking eight devotees to hold him down until and ambulance came.


Once back on his medication  he was alight, the medication calmed him down.


This actually happened a few times when he never took his medication. 


Therefore we should thank his psychiatrists for keeping him healthy, and his own determination to simultaneously depend on Krsna for helping him stay in contact with devotees.   


The point is, we have now come a long way in psychiatry over the last 50 years.


So psychiatry is NOT humbug today that may of been in 1972 when Prabhupada made that comment. 


In fact they were all not even humbug even back mid 1970s (a few years after Prabhupada wrote that letter) as the case with Bhakta dasa proves! 


The new anti-psychotic drug he was taking was very new in 1976, and it helped him remain functional.


It is just like the chanting of Hare Krsna alone will NOT cure a broken leg because you must seek out a doctor  who can put it into a cast. 


Similarly, the chanting alone will not cure a diseased brain with imbalance of serotonin, so just like the broken leg needs a cast; the brain substance may need an anti-depressant or anti-psychotic boost as in the case of Bhakta dasa and many others during their lifetime in ISKCON who foolishly neglected their mental illness for so many years because they put their faith and trust in unqualified immature Temple authorities. 


Such Temple leaders would often say-


“Snap out of it prabhu!! Your in Maya, get off the mental platform and just chant Hare Kṛṣṇa, nothing else can help you! These meat eating demon doctors will never help you!"


Such narrow minded ignorant instructions will NEVER help anyone with mental illness! In fact because of such fanaticism some devotees have even committed suicide because they were told not to take their "karmi" medication.


Mental illness is caused by brain damage or some childhood trauma that is often difficult to understand. 


In most cases, it is something you cannot get over unless you take medication, just like you cannot heal a badly broken arm unless you put it in a cast.


Similarly attempting to heal the brain substance also requires medical help.


One must always practice Krsna Consciousness in a practical way, therefore the example of the chanting Hare Krsna alone  thinking it will heal your broken arm or leg is nonsense.


Such chanting of Hare Kṛṣṇa will NOT heal a broken leg or arm, you MUST see a doctor.


This means to chant Hare Krsna alone and ignore medical help for mental illness is also absurd, foolish and WRONG in today’s world of 2021!


The fact is yes, one should always chant Hare Krishna enthusiastically under all conditions however, one should also seek medical help to keep the material body healthy. 


Of course doctors are not going to help us on our death bed, in that case only the chanting of Hare Krsna can do that.


Here are some interesting quotes about understanding Srila Prabhupada’s instructions according to time, place and circumstance -


Jayadvaita Swami – “What Prabhupada said sometimes differed. Sometimes he spoke for the benefit of an individual, sometimes for the world. Sometimes what he said was for the moment, sometimes forever. So as well as we can we need to recognize, in what Prabhupada said, not only the content but the intent”.


Jayadvaita Swami – “Srila Prabhupada responds to the questions of specific individuals. Though again the philosophy is always the same, we cannot assume that how he speaks it to one person is how he would speak it to all. 


With one inquirer he might be stern, with another sympathetic, with one subtle, with another deliberately simple. We’d be rash to cite one instance as evidence of how he would respond in all instances”.


Jayadvaita Swami – “What Prabhupada said sometimes differed. Sometimes he spoke for the benefit of an individual, sometimes for the world. Sometimes what he said was for the moment, sometimes forever. So as well as we can we need to recognize, in what Prabhupada said, not only the content but the intent”.


Jayadvaita Swami – “Srila Prabhupada is again addressing a particular person, in a particular time and circumstance. And this time his words are sent in a sealed envelope, not spoken in a public assembly. 


His words, therefore, may be intended for many people or only for one. They may give instructions meant to apply always and to everyone or only to a special circumstance and one recipient”. (quotes from vedabase)


The following are very interesting comments by the late Dr. Pusta Krsna dasa who was Srila Prabhupada’s personal servant in the mid 1970s


“I must be one of those demons that a recent devotee speaks of when he talks about hospitals and modern medicine (saying they are all demons!)


In my opinion, you have to be clear about physical health and the use of healers. If you subscribe to homeopathy or Ayurvedic treatments, that is a choice you personally make. 


Surely, you must know that Srila Prabhupad and so many others used medicines and treatments of those fields. 


His Divine Grace also would use western medicine, even surgery, when necessary, to sustain his life and his service. Prabhu, you do not know everything.


As a practicing physician and surgeon for over 30 years, you cannot imagine how much suffering I have encountered, and have been able to help. 


In my field, trauma to the limbs and the spine, injuries to soft tissues (skin, tendons, nerves), and infections (life and limb threatening, of which I have two patients in the hospital now), are all worthy pursuits.


It is so easy for those who are healthy and currently free from severe pain, to say “humbug” to the science and people who work to alleviate pain for others, and place the well-being of their patients above their own. 


Most such people who cry “humbug” are themselves enjoyers of the illusory energy.


Psychiatry is a field of medicine. It involves psychology when dealing with neurotic behaviour, but it can involve medications when serious depression and psychosis occur. 


While not everyone is fully versed in that field, including myself, my eyes are not closed to the reality of mental illness. 


Is it simply bad karma? Sure, but do you have enough compassion to help others, both physically and spiritually.


If you have the capacity and expertise, then you must help. If you don’t have the capacity or expertise, then please do not denigrate the sincere efforts of others to alleviate suffering. Prahlad was paradukhadhuki, he felt suffering for the suffering of others. 


While the chanting of the Holy Names is the ultimate path back to Home, if you try to make light of the physical and mental suffering of others, then you might one day find yourself the recipient of such unconcerned people when you your self are suffering. It will come back to you, as it must. 


Even the Bible says that those who show compassion for others, will receive compassion.


 It is safer, if you have the heart, to err on the side of being compassionate and caring toward those who are less fortunate. 


After all, fortune is in the hands of the Supreme Lord.  Let us therefore become more aware of the needs of devotees, being the servant of the servant, and try to bring affectionate care in our dealings with devotees.”


One important footnote to those comments by Srila Prabhupada - to engage in our devotional service we need a healthy body and that means we may need the help of medical professionals, be them doctors or modern psychiatrists (obviously not the Freudian camp of psychiatrists that Srila Prabhupada said are all nonsense) there are other psychiatrists however, who promote anti-depressants and anti-psychotics medication which have already been proven to help devotees and aspiring devotees. 


If they can help you then they are certainly not humbug, Srila Prabhupada’s ultimate mission is to free us all from the entanglement of repeated birth and death and return back home back to Godhead, if we need some medical help in pursuing this goal, then get the help you need, do not ignore mental illness.


The final comment is from Srila Prabhupada


Srila Prabhupada - "First of all, there is not question of a devotee becoming ostracized because he has become ill, nor do I think this is being widely practiced.


Who has been ostracized?


One of the symptoms of a devotee is that he is kind, so if our Godbrother becomes ill it is our duty to help him get the proper medicine and treatment so that he can recover." (Letter to Sukadeva on April 5, 1974) 


Hare Krsna, your aspiring servant Gauragopala dasa ACBSP.+^+ sometimes we have to accept the help of the medical industry. 

Some devotees who have had heart bypass surgery and other life saving procedures, are often criticised by a few fundamentalist ISKCON fanatical devotees.

Sadly they are often criticised by a few fundamentalist ISKCON fanatical devotees and leaders, who call these modern Doctors and Surgeons "disgusting meat eating, karmi, Godless demon Doctors", using Prabhupada's misinformed comment "humbug" to back their nonsense saying nothing else can help you except the chanting of Hare Krsna.

Are these misinformed devotees going to ONLY chant Hare Kṛṣṇa if they break their leg, foolishly thinking only the chanting of Hare Krsna will heal the break? Or refuse a breathing ventilater if they have Covid-19 and can't breath? 

Mental illness is the same as a broken leg, medication is also needed to bring balance to the brain, and like the healing of a broken leg, the chanting of Hare Krsna will help ONLY if you help yourself to seek medical help to.

God helps those who help themselves.

I remember some years ago a devotee was offered psychiatric help but was put off by immature Temple authorities who told him that "no meat eating nonsense karmi Godless demon" can ever help a devotee of Kṛṣṇa, claiming "only Krsna can help you, He is the ONLY real doctor, so pray to Him!"

Sadly this nonsense dogma is still prevalent today in some ISKCON Temples, who always call Hospitals, Doctors and Psychiatrists, demons.

Very immature!

Sadly this has caused some devotees and congregational members to avoid the help of modern medicine and suffer because of such extremism and nonsense even to the point of suicide.

Even with the Covid-19 pandemic (2020/21) where vaccination is the ONLY way out of being infected, sadly some devotees refuse to be vaccinated and condemns all vaccinations.

Ayurvedic medicine may help with some symptoms but it can NOT cure Covid-19 as previous proved during the Spanish flu pandemic of 1919/20 when 22 million people died in India, and with the recent COVID-19 pandemic 2020/21 where it was useless against stopping Covid-19.

Even many big, big sannyāsis and ISKCON Gurus have died from Covid-19 because their Ayurvedic medication was useless against the virus.

History provides vaccinations work, Small pox, Polio, Diphtheria have all been eradicated because of vaccines.

Such immature fanatical nonsense fundamentalism will only keep devotees and sincere congregational members, who need medical help, suffer more in ignorance under the advice of some immature ISKCON devotees and authorities. 

The fact is, don’t listen to these people’s opinions on mental illness and vaccines, always have faith that Krsna DOES help those who seek out the medical help they need, to help themselves overcome different illnesses. 

All doctors and psychiatrists are NOT demons, and certainly NOT humbug! There are many, many good medical Doctors who can help you

The fact is, our medical profession HAS come a long way since Srila Prabhupada was here and in MOST cases, you CANNOT apply his teachings to all time, place and circumstance. 

As said above, all psychiatrists are NOT humbug in today’s world. 

They also, like doctors, can help devotees, some doctors and psychiatrists are even devotees! 

The late Pusta Krsna dasa ACBSP has been a doctor for over 30 years and advices his patients to have vaccinations and see psychiatrists if necessary.

Mental illness is misunderstood in ISKCON because of fanatical views in those early ignorant pioneering years.

That letter by Srila Prabhupada was sent 50 years ago (1972) in relation to the Temple President's wife in Melbourne Australia when she had a mental breakdown. 

When devotees went to get her out of the mental asylum, they sat her in front of the Altar and got her to chant Hare Krsna as Srila Prabhupada requested. 

Unfortunately, due to having no good medications at that time, she was gone within a few hours never to be seen again. 

Frankly for that time, place and circumstance it was the only thing devotees could do because no one in 1972 medical society could help her.

However, that same situation  would be handled differently today because there ARE many medications available now that was not available back then that WOULD of helped settle her mind so she could do some service if that is what she really wanted. 

Therefore, you CANNOT apply that letter in 1972 by Prabhupada to all time, place and circumstance because what we now know he did not know back then.

Another time the devotee Bhakta dasa (name changed for privacy reasons) was also put in a mental institution, so to quieten his mind he was given an anti-psychotic. 

This gave him stability, he was stable enough, thanks to the medication given by his psychiatrist, to sit and chant Hare Krsna and become famous for washing pots for Kṛṣṇa.

The anti-psychotic drugs gave him stability so he could do his service.

Of course, one who is sick, be it the biological body or brain, should also chant Hare Krsna alongside the medicine they are receiving. 

This was the most important point Srila Prabhupada was making. As already said, in the case of Bhakta dasa, the anti-psychotic medication worked and helped him so he could engage himself in devotional service on his pathway to eventually be fully dependent on Krsna. 

In fact in his case, he could not even function without his medication; it was his determination that kept him remaining in contact with the devotees. 

The devotees did not really know how to understand his condition; he just kept coming to the Temple so they just tolerated his mental illness for years without having any real input or idea of how to deal with it. 

It was not a question of telling him to take his medication, the fact was, if he did not take it, then we would not see him. 

One time he stopped taking his medication when he went to India with the devotees and went completely berserk taking eight devotees to hold him down until and ambulance came.

Once back on his medication  he was alight, the medication calmed him down.

This actually happened a few times when he never took his medication. 

Therefore we should thank his psychiatrists for keeping him healthy, and his own determination to simultaneously depend on Krsna for helping him stay in contact with devotees.   

The point is, we have now come a long way in psychiatry over the last 50 years.

So psychiatry is NOT humbug today that may of been in 1972 when Prabhupada made that comment. 

In fact they were all not even humbug even back mid 1970s (a few years after Prabhupada wrote that letter) as the case with Bhakta dasa proves! 

The new anti-psychotic drug he was taking was very new in 1976, and it helped him remain functional.

It is just like the chanting of Hare Krsna alone will NOT cure a broken leg because you must seek out a doctor  who can put it into a cast. 

Similarly, the chanting alone will not cure a diseased brain with imbalance of serotonin, so just like the broken leg needs a cast; the brain substance may need an anti-depressant or anti-psychotic boost as in the case of Bhakta dasa and many others during their lifetime in ISKCON who foolishly neglected their mental illness for so many years because they put their faith and trust in unqualified immature Temple authorities. 

Such Temple leaders would often say-

“Snap out of it prabhu!! Your in Maya, get off the mental platform and just chant Hare Kṛṣṇa, nothing else can help you! These meat eating demon doctors will never help you!"

Such narrow minded ignorant instructions will NEVER help anyone with mental illness! In fact because of such fanaticism some devotees have even committed suicide because they were told not to take their "karmi" medication.

Mental illness is caused by brain damage or some childhood trauma that is often difficult to understand. 

In most cases, it is something you cannot get over unless you take medication, just like you cannot heal a badly broken arm unless you put it in a cast.

Similarly attempting to heal the brain substance also requires medical help.

One must always practice Krsna Consciousness in a practical way, therefore the example of the chanting Hare Krsna alone  thinking it will heal your broken arm or leg is nonsense.

Such chanting of Hare Kṛṣṇa will NOT heal a broken leg or arm, you MUST see a doctor.

This means to chant Hare Krsna alone and ignore medical help for mental illness is also absurd, foolish and WRONG in today’s world of 2021!

The fact is yes, one should always chant Hare Krishna enthusiastically under all conditions however, one should also seek medical help to keep the material body healthy. 

Of course doctors are not going to help us on our death bed, in that case only the chanting of Hare Krsna can do that.

Here are some interesting quotes about understanding Srila Prabhupada’s instructions according to time, place and circumstance -

Jayadvaita Swami – “What Prabhupada said sometimes differed. Sometimes he spoke for the benefit of an individual, sometimes for the world. Sometimes what he said was for the moment, sometimes forever. So as well as we can we need to recognize, in what Prabhupada said, not only the content but the intent”.

Jayadvaita Swami – “Srila Prabhupada responds to the questions of specific individuals. Though again the philosophy is always the same, we cannot assume that how he speaks it to one person is how he would speak it to all. 

With one inquirer he might be stern, with another sympathetic, with one subtle, with another deliberately simple. We’d be rash to cite one instance as evidence of how he would respond in all instances”.

Jayadvaita Swami – “What Prabhupada said sometimes differed. Sometimes he spoke for the benefit of an individual, sometimes for the world. Sometimes what he said was for the moment, sometimes forever. So as well as we can we need to recognize, in what Prabhupada said, not only the content but the intent”.

Jayadvaita Swami – “Srila Prabhupada is again addressing a particular person, in a particular time and circumstance. And this time his words are sent in a sealed envelope, not spoken in a public assembly. 

His words, therefore, may be intended for many people or only for one. They may give instructions meant to apply always and to everyone or only to a special circumstance and one recipient”. (quotes from vedabase)

The following are very interesting comments by the late Dr. Pusta Krsna dasa who was Srila Prabhupada’s personal servant in the mid 1970s

“I must be one of those demons that a recent devotee speaks of when he talks about hospitals and modern medicine (saying they are all demons!)

In my opinion, you have to be clear about physical health and the use of healers. If you subscribe to homeopathy or Ayurvedic treatments, that is a choice you personally make. 

Surely, you must know that Srila Prabhupad and so many others used medicines and treatments of those fields. 

His Divine Grace also would use western medicine, even surgery, when necessary, to sustain his life and his service. Prabhu, you do not know everything.

As a practicing physician and surgeon for over 30 years, you cannot imagine how much suffering I have encountered, and have been able to help. 

In my field, trauma to the limbs and the spine, injuries to soft tissues (skin, tendons, nerves), and infections (life and limb threatening, of which I have two patients in the hospital now), are all worthy pursuits.

It is so easy for those who are healthy and currently free from severe pain, to say “humbug” to the science and people who work to alleviate pain for others, and place the well-being of their patients above their own. 

Most such people who cry “humbug” are themselves enjoyers of the illusory energy.

Psychiatry is a field of medicine. It involves psychology when dealing with neurotic behaviour, but it can involve medications when serious depression and psychosis occur. 

While not everyone is fully versed in that field, including myself, my eyes are not closed to the reality of mental illness. 

Is it simply bad karma? Sure, but do you have enough compassion to help others, both physically and spiritually.

If you have the capacity and expertise, then you must help. If you don’t have the capacity or expertise, then please do not denigrate the sincere efforts of others to alleviate suffering. Prahlad was paradukhadhuki, he felt suffering for the suffering of others. 

While the chanting of the Holy Names is the ultimate path back to Home, if you try to make light of the physical and mental suffering of others, then you might one day find yourself the recipient of such unconcerned people when you your self are suffering. It will come back to you, as it must. 

Even the Bible says that those who show compassion for others, will receive compassion.

 It is safer, if you have the heart, to err on the side of being compassionate and caring toward those who are less fortunate. 

After all, fortune is in the hands of the Supreme Lord.  Let us therefore become more aware of the needs of devotees, being the servant of the servant, and try to bring affectionate care in our dealings with devotees.”

One important footnote to those comments by Srila Prabhupada - to engage in our devotional service we need a healthy body and that means we may need the help of medical professionals, be them doctors or modern psychiatrists (obviously not the Freudian camp of psychiatrists that Srila Prabhupada said are all nonsense) there are other psychiatrists however, who promote anti-depressants and anti-psychotics medication which have already been proven to help devotees and aspiring devotees. 

If they can help you then they are certainly not humbug, Srila Prabhupada’s ultimate mission is to free us all from the entanglement of repeated birth and death and return back home back to Godhead, if we need some medical help in pursuing this goal, then get the help you need, do not ignore mental illness.

The final comment is from Srila Prabhupada

Srila Prabhupada - "First of all, there is not question of a devotee becoming ostracized because he has become ill, nor do I think this is being widely practiced.

Who has been ostracized?

One of the symptoms of a devotee is that he is kind, so if our Godbrother becomes ill it is our duty to help him get the proper medicine and treatment so that he can recover." (Letter to Sukadeva on April 5, 1974) 

Hare Krsna, your aspiring servant Gauragopala dasa ACBSP.



Explaining the Pancha Tattva.

Sri Krsna Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu.

He is in the midst of them as the Supreme Personality of Godhead.

One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas.

Therefore our obeisances to Sri Caitanya Mahaprabhu are complete when we say, sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda.

In the pastimes of Lord Caitanya, Kṛṣṇa is manifested in five different features, known as the pañca-tattva, to whom Śrīla Kṛṣṇadāsa Kavirāja offers his obeisances in the fourteenth verse of the Caitanya caritāmṛta. 

Kṛṣṇa and His associates appear as devotees of the Supreme Lord in the form of Śrī Kṛṣṇa Caitanya, Śrī Nityānanda Prabhu, Śrī Advaitācārya, Śrī Gadādhara Prabhu and Śrīvāsa Prabhu.

Caitanya Caritamrta Preface and Introduction: 

"In the tenth and eleventh verses Kṛṣṇadāsa Kavirāja describes Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, successive plenary expansions of Mahā-Viṣṇu. 

Brahmā appears upon a lotus growing from the navel of Garbhodakaśāyī Viṣṇu, and within the stem of that lotus are so many planetary systems. 

Then Brahmā creates the whole of human society, animal society—everything. 

Kṣīrodakaśāyī Viṣṇu lies on the milk ocean within the universe, of which He is the controller and maintainer. 

Thus Brahmā is the creator, Viṣṇu is the maintainer, and when the time for annihilation arrives, Śiva will finish everything.

In the first eleven verses of the Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī thus discusses Lord Caitanya Mahāprabhu as Śrī Kṛṣṇa Himself, the Supreme Personality of Godhead, and Lord Nityānanda as Balarāma, the first expansion of Kṛṣṇa. 

Then in the twelfth and thirteenth verses he describes Advaitācārya, who is another principal associate of Lord Caitanya Mahāprabhu's and an incarnation of Mahā-Viṣṇu. 

Thus Advaitācārya is also the Lord, or, more precisely, an expansion of the Lord. 

The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord. 

He is also called ācārya, teacher, because He disseminated Kṛṣṇa consciousness. 

In this way He is just like Caitanya Mahāprabhu. 

Although Lord Caitanya is Śrī Kṛṣṇa Himself, He appeared as a devotee to teach people in general how to love Kṛṣṇa. 

Similarly, although Advaitācārya is the Lord, He appeared just to distribute the knowledge of Kṛṣṇa consciousness. Thus He is also the Lord incarnated as a devotee.

In all cases, Caitanya Mahāprabhu is the source of energy for all His devotees. 

Since this is the case, if we take shelter of Caitanya Mahāprabhu for the successful execution of Kṛṣṇa consciousness, we are sure to make progress. 

In a devotional song, Narottama dāsa Ṭhākura sings-

"My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver all fallen souls, and no one is more fallen than I. Therefore I beg priority."

Left to Right in paintings below,

1 - Sri Advaita Acharya is Maha Visnu and Visnu tattva (God).

2 - Sri Nityananda is Balarama Himself the first expansion of Krsna (God).

3 - Lord Krsna Caitanya Mahaprabhu is the combination of Srimati Radharani and Krsna playing the part as Krsna's devotee.

4 - Sri Gadadhara Pandit is Srimati Radharani who is the incarnation of devotional energy and of the internal potency of Krsna (Sakti Visnu tattva) who Srimati Radharani represents.

5 - Sri Srivasa "marginal living entity or energy" (jiva-tattva soul) he is also Naradha Muni.

(jaya) sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Lord Krsna enjoys by manifesting Himself as the Spiritual Masters, the devotees, the diverse energies, the incarnations and the plenary portions in the form of the Panca-Tattva.

The Panca-Tattva are all five in one. I, therefore, worship the lotus feet of these five diversities of the one truth, the Panca-Tattva, by invoking their benedictions.

I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord’s incarnations, His plenary portions, His energies and the primeval Lord Himself, Sri Krsna Caitanya Mahaprabhu. (Sri Krsnadasa Kaviraja Goswami)

1 - Sri Krsna Caitanya,

2 - Prabhu Nityananda,

3 - Sri Advaita,

4 - Gadadhara,

5 - Srivasa

Sri Krsnadasa Kaviraja Goswami in the Caitanya Caritamrita describes them as follows.

“Spiritually, there are no differences between these five tattvas, for on the transcendental platform everything is absolute. Yet, there are also varieties in the spiritual world, and in order to taste these spiritual varieties, one should distinguish between them” (C.C.Adi 7.5)

“Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee (Lord Caitanya), expansion of a devotee (Lord Nityananda), incarnation of a devotee (Advaita Acarya), pure devotee (Srivasa), and devotional energy (Gadadhara)” (C.C.Adi 7.6)

1 - Lord Caitanya Mahaprabhu

“The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Radha and Krsna are one in Their identity, They separated Themselves eternally. 

Now, these two transcendental identities have again united, in the form of Sri Krsna Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Srimati Radharani, although He is Krsna Himself.” (C.C.Adi 1.5)

“Desiring to understand the glory of Radharani’s love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci devi as the moon appeared from the ocean” (C.C.Adi 1.6)

Lord Caitanya Mahaprabhu is the source of energy for all His devotees. He is maha-vadanyavatara, the most magnanimous incarnation of the Lord, for He does not consider the offenses of the fallen souls. 

In order to take full benefit of the Hare Krsna Mahamantra, we must first take shelter of Sri Caitanya Mahaprabhu.

2 - Sri Nityananda Prabhu

“May Sri Nityananda Rama be the object of my constant remembrance. Sankarsana, Sesa Naga and the Visnus who lie on the Karana Ocean, Garbha Ocean and Ocean of Milk are His plenary portions and the portions of His plenary portions.” (C.C.Adi 1.7)

“I surrender unto the lotus feet of Sri Nityananda Rama, who is known as Sankarsana in the midst of the catur-vyuha [consisting of Vasudeva, Sankarsana, Pradyumna and Aniruddha]. He possesses full opulences and resides in Vaikunthaloka, far beyond the material creation.” (C.C.Adi 1.8)

“I offer my full obeisances unto the feet of Sri Nityananda Rama, whose partial representation called Karanadakasayi Visnu, lying on the Karana Ocean, is the original Purusa, the master of the illusory energy, and the shelter of all the universes.” (C.C.Adi 1.9)

“I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu. From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe. The stem of that lotus is the resting place of the multitude of planets.” (C.C.Adi 1.10)

“I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the Ocean of Milk. That Ksirodakasayi Visnu is the Supersoul of all living entities and the maintainer of all the universes. Sesa Naga is His further subpart” (C.C.Adi 1.11)

Devotees understand that Lord Nityananda is Balarama Himself — the first expansion of Krsna. 

Vrindavan das Thakur, author of Caitanya Bhagavat prays -

“I offer my respectful obeisances unto Sri Caitanya Mahaprabhu and Sri Nityananda Prabhupada's, whose long arms extend to Their knees. They have splendid golden complexions, and They inaugurated the congregational chanting of The Holy Names of the Lord.

Their eyes resemble the petals of lotus flowers. They are the maintainers of all the worlds, the best of the brahmanas, the protectors of religious principles for this age. They bring happiness to the people of the world, and are the most merciful incarnations.”

Lord Nityananda is even more merciful than Sri Caitanya Mahaprabhu because after Nitai was struck on the head with an earthen pot by the sinful Jagai and Madhai, He stopped Lord Caitanya from killing the two criminals.

He begged the Lord to spare their lives because after all, their mood was to make devotees by killing the demoniac tendencies within, not by slaying wrong-doers.

The Lord agreed to do this if the demoniac brothers would give up their sinful activities and change their bad habits into Krsna Conscious ones.

By His request, Mahaprabhu spared the brothers. By this mercy, the brothers fell at the feet of Caitanya Mahaprabhu and immediately surrendered their lives in devotion to Lord Caitanya.

3 - Sri Advaita Acharya

Advaita means non-dual because He is non-different from the Supreme Lord. Acarya means He is disseminating Krsna Consciousness. 

Advaita Acharya is Maha Visnu, whose main function is to create the cosmic world through the actions of Maya

“Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates Krsna Consciousness, He is called Acarya. 

He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him” (C.C.Adi 1.13)

Advaita Acarya is in the Visnu-tattva with Sri Caitanya Mahaprabhu and Sri Nityananda Prabhu. These are the three masters, but Nityananda and Advaita are servants of Mahaprabhu.

It was Advaita Gosai who prayed to the Lord by offering water and Tulasi leaves to His Salagram Sila Krsna Deity by loudly roaring his request for the Lord to appear.

4 - Sri Gadadhara Pandit

“The pleasure potency of Śrī Kṛṣṇa formerly known as Vṛndāvaneśvarī is now personified in the form of Śrī Gadādhara Paṇḍita in the pastimes of Lord Caitanya Mahāprabhu.”

Śrī Svarūpa Dāmodara Gosvāmī has pointed out that in the shape of Lakṣmī, the pleasure potency of Kṛṣṇa, she was formerly very dear to the Lord as Śyāmasundara-vallabhā.

The same Śyāmasundara-vallabhā is now present as Gadādhara Paṇḍita. 

Formerly, as Lalitā-sakhī, she was always devoted to Śrīmatī Rādhārāṇī.”  (C.C.Adi 10.15 purport)

Gadadhara Goswami is a representative of a perfect brahmana spiritual master He is the Pleasure Potency of Sri Krsna (Srimati Radharani) He is a learned scholar and Gadadhara Pandit is simultaneously an incarnation of Srimati Radharani and Lalita-sakhi

Gadadhara is the incarnation of devotional energy and of the internal potency who is sakti-tattva, the confidential worshipper of the Visnu tattva.

In this incarnation, Radharani was able to spend time with Her Lord as an intimate associate who helped spread the pastimes and glories of Sri Caitanya Mahaprabhu.

5 - Sri Srivasa Pandit Thakura

Srivasa Thakura is the incarnation of the pure devotee of the Lord. He is jiva-tattva soul, the leader of all pure unalloyed devotees.

“All glories to Lord Caitanya Mahaprabhu and Lord Nityananda! All glories to Advaita Prabhu, and all glories to the devotees of Lord Caitanya, headed by Srivasa!” (C.C.Adi 10.2)

“These two captains, with Their soldiers, such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord” (C.C.Adi 3.75)

“The devotees headed by Srivasa are His smaller limbs. They are like His hands, face and eyes and His disc and other weapons” (C.C.Adi 6.38)

“Srivasa, Haridasa, Ramadasa, Gadadhara, Murari, Mukunda, Candrasekhara and Vakresvara are all glorious and are all learned scholars, but the sentiment of servitude to Lord Caitanya makes them mad in ecstasy.” (C.C.Adi 6.49-50).

The Lord’s "marginal energy" (jiva-tattva) is Srivas Thakur.

“There are innumerable pure devotees of the Lord, headed by Srivasa Thakura, who are known as unalloyed devotees” (C.C.Adi 7.16)

Even cats and dogs in the household of Srivasa Thakura were liberated. Cats and dogs and other animals are not expected to become devotees, but, in the association of a pure devotee, they are also delivered.

The entire family of Srivasa was made up of exalted spiritual personalities.

“In the Gaura-ganodesa dipika (90), Srivasa Pandita is described as an incarnation of Narada Muni, and Sri Rama Pandita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Narada’s.

Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya-bhāgavata, was the sister of Ambikā in kṛṣṇa-līlā.

We also understand from the description of Śrī Caitanya-bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa.” (C.C.Adi 10.8

The Five Truths known as the Pancha Tattva

“The Supreme Energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva.

Actually, there is no difference between them because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to the impersonalists to taste different kinds of spiritual humors (rasas).

In the Vedas it is said, parasya saktir vividhaiva sruyate:

‘The varieties of energy of the Supreme Personality of Godhead are differently known.’

From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world.

Sri Gauranga, Sri Nityananda, Sri Advaita, Sri Gadadhara and Srivasa Thakura are all on the same platform.

In spiritually distinguishing between them one should understand that -

1 - Sri Caitanya Mahaprabhu is the form of a devotee, (combination of Srimati Radharani and Krsna)

2 - Nityananda Prabhu appears in the form of a devotee’s spiritual master, (Visnu-tattva)

3 - Advaita Prabhu is the form of a bhakta (devotee) incarnation, (Visnu tattva)

4 - Gadadhara Prabhu is the energy of a bhakta, (Sakti Visnu tattva) and is Srimati Radharani.

5 - Srivasa Thakura is a pure devotee (jiva-tattva soul) and is also Naradha Muni as said above. Thus there are spiritual distinctions between them.

1 - The bhakta-rupa (Sri Caitanya Mahaprabhu),

2 - The bhakta-svarupa (Sri Nityananda Prabhu)

3 - The bhakta-avatara (Sri Advaita Prabhu) are described as the Supreme Personality of Godhead Himself. His immediate manifestation and His plenary expansion, and They all belong to the Visnu tattva category.

Although the spiritual and marginal energies of the Supreme Personality of Godhead are nondifferent from the Supreme Personality of Godhead Visnu, they are predominated subjects, whereas Lord Visnu is the predominator.

As such, although they are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows.

Actually, however, there is no possibility of one being different from the other, for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other. (C. C. Adi 7.5)

Pancha-tattva mantra

(jaya) sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

Devotees in the Hare Krsna Movement (ISKCON) first offer obeisances to Lord Caitanya by chanting this Pancha-tattva mantra; then chant the Hare Krsna maha-mantra:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare

There are ten offenses in the chanting of the Hare Krsna maha-mantra, but these are not considered in the chanting of the Pancha-tattva mantra.

Lord Caitanya is known as “maha-vadanyavatara”, the most magnanimous incarnation, for He does not consider the offences of the fallen souls.

Thus to derive the full benefit of the chanting of the Hare Krsna maha-mantra, we must first chant the Pancha-tattva-mantra and then chant the maha-mantra.

This will help us to succeed in getting complete benefit of chanting the maha-mantra.

Lord Nityananda is even more merciful than Sri Caitanya Mahaprabhu.*








Wednesday, September 29, 2021

Srila Prabhupada - "This material world is the "taṭastha" (conditioned) characteristics, and the spiritual worlds are the "Personal" (Vaikuntha) characteristics." (NYC, Dec 28, 1966)

The marginal living entities or jiva-souls are NOT called tatastha-sakti in Vaikuntha or Goloka Vrindavana as Prabhupada explains above.

The word "marginal energy or potency" refers to the individual jiva-souls who are separated  living entities each with their own personality separate from Krsna's Personality, and endowed with "free will."

Srila Prabhupada - "You are also energy; you are marginal energy. Marginal energy means you may be under the control of the spiritual energy or you may be under the control of material energy—your marginal position. But when you are under the control of the material energy, that is your precarious condition, struggle for existence. And when you are under spiritual energy, that is your life of freedom." (Introduction BG, As It Is, Los Angeles, Nov 23, 1968)

Srila Prabhupada – "Regarding your questions where are the spirit souls coming from?  These spirit souls and all spirit souls are coming from Vaikuntha, but in these material worlds they are taking various grades of bodies according to their material activities. There is no new soul. New and old are due to this material body, but the soul is NEVER born and NEVER dies, so if there is no birth, so how there can be new soul?" (Letter to Jagadisa dasa 7/9/1970)   

Srila Prabhupada - "We (the jiva-souls) are marginal energy (jiva-souls). Marginal means sometimes internal, sometimes external. When we are under the internal energy, that is our normal life, and when we are under the external energy, that is our abnormal life. Therefore, we are called marginal energy (jiva-souls); we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt." (Letter to Lilavati, Allston, Mass 25 April, 1969)

Srila Prabhupada - "The "immediate" expansions of the Lord are called svāṁśa or "personal direct" expansions (known as Visnu-tattva, where the Lord Himself plays a different role in His own pastimes). The "separated" expansions of the Krsna are called vibhinnāṁśa - (jiva-souls endowed with independence and free will) like us." (BG, 10.37, Purport)

Also the word "tatastha-sakti" refers to the marginal living entities (jiva-souls) in their FALLEN conditioned state in both the material creation and when dormant in the (impersonal) Brahmajyoti.

Revatīnandana - "Srila Prabhupāda you very clearly explained to me once in a letter that if the jiva-soul then goes into the brahmajyoti, he is considered still fallen. Still fallen. Does that means the whole brahmajyoti is composed of fallen souls? You see my question? If I go there, I'm a jīva-soul, and I go to the brahmajyoti I'm still fallen."

Srila Prabhupāda - "Yes."

Revatīnandana - "That means all jīva-souls there are also fallen souls?"

Srila Prabhupāda - "Yes." (Room Conversation Aug 17, 1971, London)

Srila Prabhupada - "Existence in the impersonal brahman is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition." (Letter to: Revatinandana, Los Angeles 13 June, 1970)

Srila Prabhupada - "When fall takes place, it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness." (Letter to: Revatinandana, Los Angeles 13 June, 1970)

The jiva-soul's ORIGINAL home and position in Goloka Vrindavana have the same bodily features as Krsna- 

sat, 

cit, 

ananda, 

vigraha, 

which means-

Eternity, 

Knowledge, 

Bliss,

Form.

The jiva-soul IS perpetual a spiritual bodily FORM like Krsna.

The full potential and original feature of all marginal living entities (jiva-souls) is they are a two armed, two legged form like Krsna.

Devotee – "Is the original body of the spirit soul a human form?"

Srila Prabhupada – "Yes, human form. God is also human form. "Man is made after the shape of God." I think there is in the Bible. Is it not? So God is also like human form. Here you see Krsna, two hands, two legs."

Hari-sauri – "How do we understand, then, that there are peacocks and flowers and trees in the spiritual world? Are these not eternal forms?"

Srila Prabhupada – "[describing material form first]: Yes, they are more covered. Just like if you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul."

Hari-sauri - "They are covered in the spiritual world?"

Srila Prabhupada - "Not in the spiritual world. There that is voluntary. Some devotee wants to serve Krsna as flower; they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna, he becomes flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB Canto 6 Ch 1 text 1-4, Melbourne, May 20, 1975)

Srila Prabhupada - "So this material world is the taṭastha (conditioned characteristics), and the spiritual world is the "Personal" (Vaikuntha) characteristics." (New York City, Dec 28, 1966)

The word "tatastha-sakti" refers to the marginal living entities (jiva-souls) in their FALLEN conditional state in both the material creation and when dormant (inactive) in the impersonal Brahmajyoti or Brahman.

The "marginal living entities" (jiva-souls) are an individual collective of eternal living beings who have no beginning or ending to there existence.

The individual jiva-souls are spread throughout the entire Spiritual Sky (both in the perpetual spiritual world and within the temporary material world) 

Those jiva-souls who made the choice to enter the temporary decomposing material creation, can later, due to the frustration of material life, enter an inactive dormant state within the Brahmajyoti (the impersonal aspect of Brahman). 

The marginal living entities (jiva-souls) are known in both the material creation and the impersonal Brahmajyoti as tatastha-sakti, but NOT in Vaikuntha and Goloka-Vrindavana Prabhupada has explained above.

In other words, tatastha-sakti is the "conditioned fallen designation" of the marginal living entity describing those jiva-souls who have entered the material creation, or later the impersonal Brahmajyoti, but NOT those jiva-souls (marginal living entities) who are in Vaikuntha and Goloka-Vrindavana. 

This is important to try and understand as the marginal living entity (jiva-souls) has many different names describing their position and condition, and "tatastha-sakti" is one of those names describing the jiva-souls conditioned state.

The jiva-souls (marginal potency) were NOT created from a nonsense "clear sheet of consciousness" either as some big gurus wrongly claim, because they have ALWAYS existed and were NEVER created just like Krsna was never  created.

Bhagavad Gita As It Is Chapter 2 Text 12 and 20 confirms the jiva-souls were NEVER created and have no origin or end.

The stage for the jiva-souls is infinity, meaning there is no birth for the jiva-souls or no death.

Bhagavad Gita As It Is "1983 corrected edition", Chapter 2 text 20-

"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG Ch 2 text 20)

And in Bhagavad-gītā As It  Is (2.12)- 

"Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (BG 2.12)

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa, 7/9/1970)

The jiva-souls may FALL to an "inactive" or dormant state in the impersonal Brahmajyoti, but they certainly did NOT originate from the impersonal Brahmajyoti or Brahman.

Even entering the impersonal Brahmajyoti or Brahman is also only temporary for the jiva-souls as explained above, who entered there to escape the suffering and pain of being embodied in the material world's cycle of repeated birth and death.

It is said that the jiva-souls who enter the impersonal Brahmajyoti can stay dormant there for millions of life times of Brahma (Brahma's life span equals 311 trillion and 400 billion human years)

The fact is the fallen jiva-souls who enter the impersonal Brahmajyoti can stay in that "fallen conditioned state" for a very, very, very long time, so long a time that some foolishly believe it is where they originated from after emerging from there.

It should be made clear the dormant inactive aspect of the Brahmajyoti is NOT the origin of the jiva-soul, it has always been a fallen state!

The fact is, the individual jiva-souls do not originate" from anywhere including Goloka-Vrindavana, the Vaikuntha planets and the impersonal Brahmajyoti because they have ALWAYS existed as part and parcel of the "marginal plane collective" of Krsna's energies that are eternal individual jiva-souls spread throughout the entire Spiritual Sky (material and spiritual worlds)

The English word "generated" can be misleading if not properly understood because that word can mean a beginning point, or an origin point however, the jiva-souls have no origin or beginning point.

This is because they have always existed and were NEVER created as Bhagavad Gita As It Is 1983 corrected edition Chapter 2 text 20 teaches us-

"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG Ch 2 text 20)

The marginal living entities (jiva-souls) in their full potential, ARE a spiritual bodily PERSON (vigraha-form).

However, at some time over "infinity," due to free will, some jiva-souls chose leave the Vaikuntha planets and Goloka-Vrindavana and enter the temporary material creation.

The now embodied jiva-souls in their material bodily vessel, eventually over time, became frustrated with the constant cycle of repeated birth and death due to the decaying material body they are in. 

Seeking freedom from that frustration in the temporary material creation, the fallen jīva-souls then attempt to find their liberation (freedom) from the continuous difficulty of material existence (the painful cycle of repeated birth and death) by attempting to end their existence.

They do this by attempting to extinguish their spiritual identity, individuality and personality by becoming a dormant non-entity (inactive) bodiless non-conscious spark in the impersonal Brahmajyoti or Brahman.

This can also be an almost dead motionless existence in the material atom too as Prabhupada has explained.

To a Vaiṣṇava, anyone who attempts to extinguish one's individuality by merging into the impersonal Brahmajyoti, is spiritual suicide.

However, entering the impersonal aspect of the Brahmajyoti, or in the atom as an inactive almost dead unit, is also temporary because the natural nature of the jiva-souls are to ALWAYS be active.

Therefore, eventually the jiva-souls fall out of their impersonal prision and AGAIN take birth in the material creation, within the 8 million 400 thousand species of life to again experience the suffering of repeated birth and death.

Sadly, for some who spent an enormous amount of time in the impersonal Brahmajyoti, when they eventually come out of that FALLEN condition, they foolishly believe the impersonal Brahmajyoti is their origin.

Even big, big sannyasis, Gurus and devotee scholars foolishly believe the silly nonsense they originate from the impersonal Brahmajyoti.

Srila Prabhupada - "So our effort is to get out of this taṭastha (conditioned characteristics) and enter the permanent Personal characteristics (Vaikuntha and Goloka-Vrindavana). That is called spiritual elevation." (New York City, Dec 28, 1966)

The jiva-souls on the marginal plane also means the jiva-souls have free will.

Srila Prabhupada – "So everyone can know that independence means the marginal living entities (jiva-souls) can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force." (Los Angeles, June 23, 1975)

Srila Prabhupada – "You have got little independence therefore you can violate. Because you are part and parcel of God you have got independence, proportionately, therefore if he likes he can return. That independence has to be accepted, little independence. We CAN misuse that." (Mayapur, Feb 19, 1976)

Having "free will" is the constitutional make up of all "marginal living entities" (jiva-souls) that is ALWAYS part and parcel within their eternal character and personality in the spiritual worlds.

This means the jiva-souls can even choose to leave the Vaikuntha planets or Goloka-Vrindavana if they want, this is also what free will allows and if it didn't, then they have no free will.

This is why it is foolish that big, big sannyasis and gurus claim once entering the spiritual world, the jiva-souls can never fall down again.

No, they CAN fall down again and again and again if they choose to do so! And such fall downs have nothing to do with Maya (material energy) because Maya andcthe material energy does not exist in Vaikuntha, but free will does, therefore fall does is simply due to free will.

Maya or material energy does NOT exist in Vaikuntha or Goloka-Vrindavana.

The choice to leave Vaikuntha or Goloka-Vrindavana IS possible because Krsna allows love to ALWAYS be a "two-way" street, this means one can accept or reject Krsna if they choose to do so.

Srila Prabhupada  - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will."

Hayagriva - "A man may know better but still act wrongly."

Srila Prabhupada -"Yes, but that is free will. He misuses his. Just like a thief, he knows that his stealing, it is bad, but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will." (Talk with Rene Descartes)

Syamasundara - "But can we predict returning back home back to Godhead will be permanent? Can we predict that? Just like many prisoners leave the prison, however some do come back?"

Srila Prabhupada - "No, there is no permanent effect because we have got little independence. There is nothing permanent because you can misuse your independence at any time."

Syamasundara - "And some come back?"

Srila Prabhupada - "Yes, otherwise there is no meaning of independence. Independence means you can do this, you can do that. "All right. Whatever you like."

Devotee - "Then he is so many times falling down, again and again, so will he eventually permanently come back?"

Srila Prabhupada - "He has got independence, therefore there is always the possibility he can misuse his independence, he CAN fall down. That's why when a man is released from the prison house, that does not mean permanently because he can come back again, the general law is NOT to come back, but if he likes, he can come back, otherwise what is the meaning of independence? Just like one becomes free from the prison house, naturally he should not go there again." (Talk with Syamasundara and Henri Bergson)

Even though Krsna has promised there is no return to the material creation once returning to the spiritual worlds.

The fact is there IS return if the jiva-souls want to return as Prabhupada explains here-

Acyutananda – "In Bhagavad Gita Krsna says, once coming to the spiritual world, the jiva-soul never returns to the material world, so He can return?"

Srila Prabhupada – "If he likes he can return."

Guru-kripa – "How is it that one can become envious of Krsna?"

Srila Prabhupada – "You have got little independence, you can violate. Because you are part and parcel of God. God has got full independence, but you have got independence too, proportionately, because you are part and parcel, so if he likes, he can return. That independence has to be accepted. We can misuse that. Krsna-bahirmukha haïä bhoga väïchä kare. That misuse is the cause of our falldown." (Mayapur Feb 19, 1976)

Devotee - "Well, I believe you once said that once a conditioned soul becomes perfected and gets out of the material world and he goes to Krsnaloka, there’s no possibility of falling back."

Srila Prabhupada - "No! There is possibility, but he does not come IF he is intelligent. Just like after putting your hand in the fire, you never put it in again. So those who are going back to Godhead, they MUST become intelligent. Why going back to Godhead?" (Talk with Syamasundara Dasa).

Srila Prabhupada - "As soon as we try, Oh, this material world is very nice, Yes, Kṛṣṇa says, yes, you can go otherwise what is the meaning of free will? Every living entity has got a little free will. And Kṛṣṇa is so kind, He gives him opportunity, "All right, you enjoy like this." It is free will." (Morning Walk Cheviot Hills May 13, 1973, Los Angeles)

Srila Prabhupada - "So everyone can know that independence means one can use it properly or one can misuse it. That is independence. If you make it one way only, that you cannot fall down, that is not independence, that is force. Therefore Krsna says, yathecchasi tathä kuru. “Now you do whatever you like." (Los Angeles, June 23, 1975)

Therefore returning back home back to Godhead is not necessarily permanent Prabhupada has explained above, that choice to stay with Krsna or go is ALSO the jiva-soul's choice too.

Therefore it is NOT just a one-way decision that Krsna only makes, no, real loving exchanges can NEVER exist in a one-sided affair because there is ALWAYS free will.

Krsna does NOT control the "surrendered" jiva-souls by force like a puppet master controls every movement of his puppets with the manipulations of strings, denying self expression, individual contributions and voluntary service. 

Srila Prabhupada - "Krsna does not want to become a lover by force, from the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?" (July 8, 1976 in Washington, D.C.)

Such free will means the jiva-souls are "marginal" and that ALL decision making is a "two-sided" affair, that allows the jiva-souls to choose for themselves, EVEN if it means rejecting Krsna.

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will. But don't misuse your free will. But don't try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)

Having "free will" ALWAYS allows the jiva-souls to voluntarily choose their own unique contributions that they want to selflessly offer to Krsna in loving service.

This is the real meaning of surrender. 

Without "free will", loving voluntary exchanges with Krsna are NOT possible.

Loving relationships can only work in a "two-way" exchange based on reciprocation and loving selfless service with two sharing loving exchanges.

In this way, the Kingdom of God is NEVER a domineering "one-sided" bullying dictatorship run by a forceful so called God.

No! Krsna is not like that at all.

The fact is, such a "one-way" impersonal master/servant dictatorship is actually a loveless relationship that only destroy one's real freedom of expression (free will) and having a sense of individual self and unique personality independent from Krsna's Personality.

How can a "lifeless puppet" in a puppet show express loving emotions when it is ALWAYS controlled and manipulated by the strings in the hands of the puppet master?

Similarly, how can the jiva-souls express loving emotions in Vaikuntha and Goloka Vrindavana if Krsna does not allow "free will" or individual independence and self expression which is the real meaning of being a jīva-soul (marginal living entity)?

Surrendering to Krsna and His pure devotee is NOT impersonal like that, surrender does NOT mean giving up your intelligence, free will, individuality and the awareness of being an independent unique contributing free thinking PERSON you are eternally.

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is NOT love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture on BG, Ch 9 text 2-5, New York, Nov 23, 1966)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed only one, personally. There must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love." (Lecture on SB Canto 1 Ch 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - "The (impersonalist) philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience? Love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He's so lover of you that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant..." (Lecture on SB Canto 2 Ch 1 text 3, Paris, June 12, 1974)

Devotee – "Srila Prabhupada, I can’t understand why we can have impure desire when we are already serving Krsna."

Srila Prabhupada – "Because you have got little freedom, it is one's desire."

Devotee – "But in the Srimad Bhagavatam it says that Krsna did not want us to come to this material world. If Krsna did not want us to come here, why are we here?"

Srila Prabhupada – "Yes, you forced Krsna to allow you to come. Just like sometimes a child forces his father. Father says, “My dear son, do not do this. Do not go there” But he insists, “Oh, I must go. I must go.” “All right, you go at your risk and suffer. What can be done?" (June 25, 1974) 

Srila Prabhupada - "Because you are Son of God you have got independence, full independence, therefore you have acquired the quality of your father,  so God does not interfere with your independence." (June 25, 1974)

Srila Prabhupada - "If you persist that “I must go and enjoy independently,” so God says, “All right, you can go.” This is the position. You have to take sanction. That is a fact. But when you persist, God sanctions. And you come and enjoy." (Melbourne, Australia June 25, 1974)

Being on the "marginal plane" (as a jiva-soul) MEANS having free will and an independent personality separate from Krsna's Personality.

Which means there is ALWAYS voluntary respectful loving exchanges and contributions going on between TWO - Between Krsna and His jiva-soul independent expansions.