The individual jiva-souls (marginal living entities) are eternally a spiritual bodily form fully realized and expressed in the spiritual world's of the Vaikuntha planets and Krsna’s central Abode of Goloka-Vrindavana which are their natural eternal homes.

Each individual jiva-soul has their our own unique identity, personality, character and personal relationship with Krsna, the Supreme Personality of Godhead and cause of all causes, who they voluntarily serve the way they choose.  

It is important to understand the individual jiva-souls are beginningless and endless as confirmed in Bhagavad Gita As It Is Chapter 2.

Therefore, there is no limitations to what the eternal individual jiva-souls can experience because the stage is infinity.

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?"

Bhagavad Gita As It Is - "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (BG, Ch 2 Text 12)

Bhagavad Gita As It Is - "As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13)

Bhagavad Gita As It Is - "O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed."(BG, Ch 2 text 14)

Bhagavad Gita As It Is - "O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation." (BG, Ch 2 text 15)

Bhagavad Gita As It Is - "Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both." (BG, Ch 2 text 16)

Bhagavad Gita As It Is - "That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17)

Bhagavad Gita As It Is - “The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata." (BG, Ch 2 text 18)

Bhagavad Gita As It Is - "Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 "corrected" 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body." (BG, Ch 2 text 25)

Bhagavad Gita As It Is - "If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty armed." (BG, Ch 2 text 26)

Bhagavad Gita As It Is - "One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."  (BG, Ch 2 text 27)

Bhagavad Gita As It Is - "All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"(BG, Ch 2 text 28)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29)

Bhagavad Gita As It Is - "O descendant of Bharata, he who dwells in the material body can never be slain. Therefore, you need not grieve for any living being." (BG, Ch 2 text 30)

Surrendering to Krsna via His pure devotee does not mean one needs to extinguish their unique identity, individuality and personality. 

To attempt to do so is spiritual suicide and impersonalism. 

All individual jiva-souls are independent unique PERSONS as a spiritual bodily form who voluntarily choose to contribute in their own unique way in their service and relationship with Krsna. 

Krsna allows the individual jiva-souls in the spiritual world to have their free will because He wants to see their unique independent expressions of reciprocal love with Him from the individual jiva-soul's point of view while making their personal offerings to Krsna.

In other words, Kṛṣṇa always wants a mutual cooperative contributing complementary relationship of voluntary loving exchanges with His dear devotees. 

Krsna is never like a controlling puppet master with His intimate devotees, where the puppet master manipulates and controls everything his puppets do and thinks which only denies individual self expression and personal contributions.

Such a mindless existence without the free will, or having the unique ability of self expression that allows voluntary personal offerings to Krsna, is dangerous impersonalism, therefore love or service can only exists in a "two-way" exchange with Krsna. 

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)

Free will allows Krsna's devotees to express themselves as separate individuals from Krsna, with their own unique voluntary contributions and service.

Srila Prabhupada - "God is also an individual person as you are individual person, I am individual person, but the difference between God and you and me is this, that you know your business, I know my business, but God knows everyone's business. That is the difference." (Lecture Melb, Australia April 3, 1972) 

Krsna also allows His devotees in the spiritual world to continually re-invent themselves with their own voluntary unique contributions, this allows diversity, meaning an unlimited range of variegatedness in one's personal service to Krsna, that is forever expanding their progressive contributions and infinitely expanding their participation in an unlimited variety of unique ways in His never ending expanding pastimes (lilas)

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling, then there is love. It never achieved by force, no, Krsna does not want to become a lover like that - ‘You love me, otherwise I shall kill you!” (Lecture, Washington DC July 8, 1976)

Srila Prabhupada - "In the spiritual world service is always voluntary, some devotees desire to serve Krsna as flower; they become flower voluntary, and can change from flower to unlimited forms in the spiritual world including human form if the devotee desires, that is spiritual life, it is always voluntary with no restrictions. If a devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1, Melb, Australia May 20, 1975)

On the Vaikuntha planets and Goloka-Vrindavana, only voluntary service occurs because such willing service initiates loving reciprocal exchanges between the Lord and His devotees in a "two-sided" loving exchange. 

This unique quality of free will allows individual acts of self-expression which are personal unique offerings to the Lord.

Real love or service is based on a "two-way" exchange where the student Vaisnava is carefully nurtured to eventually achieve the personal goal of voluntary loving contributions that are the foundations of pure devotional service.

Such loving exchanges can only be fully expressed when the individual jiva-souls realize they each have their own independent characteristics and unique personality endorsed by Krsna. 

Without free will, one would never have the vision to intelligently contribute in their relationship with Kṛṣṇa, or increase and expand one's awareness of who they are as a contributing individual devotee and friend of the Lord.

Having "free will" therefore is the eternal constitutional make up of every marginal living entity (individual jiva-soul), and the foundation for all individual jiva-soul's voluntary contributing to their relationship with Krsna.

Loving devotional service is always based on a "two-way" voluntary exchange of personal feelings manifesting as loving acts of reciprocation between Kṛṣṇa and His devotees, who voluntarily contribute their own unique expressions (offerings) of devotional service to Him as the real act of surrendering to Krsna's will.

On the other hand, actions expressed in a "one-way" domineering mood that do not encourage personal voluntary contributions, is dangerous impersonalism.

Personalism and devotional service is only possible in a "two-way" exchange of feelings and emotions that expands, enriches and multiplies loving affection, sentiment and exchanges between the jiva-souls and Krsna.

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No, it is not good, that is not love that is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

The individual jiva-souls (marginal living entities) can never exist independently from Krsna however, they must have their freedom and independence so they can be a contributing individual, otherwise the jiva-souls (devotees), are no better than impersonal puppets controlled by a puppet master.

Therefore, the individual jiva-soul's independent personality, identity and free will allows diversity and independent self expression, allowing the individual jiva-souls to make their own contributions or offerings, and even allows them to reject Krsna if they choose.

All these conditions must be allowed to exist otherwise voluntary loving exchanges with Krsna can never exist.

Krsna will always allow a separate existence for His marginal living entities (individual jiva-souls) endorsed with free will, or the freedom of self expression and action.

This allows them to have their own unique personality for the purpose of creating a "two-way" voluntary exchange of individual loving expressions that encourage unique contributions and personal offerings.

Free will allows the individual jiva-souls (devotees) to independently voluntarily express themselves separately from Krsna, allowing them to express their own unique personality.

This gives the individual jiva-soul's exitence personal responsibility, purpose, creativity, hope, identity, a unique stand alone personality, allowing personal contributions of self-expression that makes the individual jiva-souls the independent persons they are eternally. 

These qualities establish the jiva-souls (marginal living entities) as independent persons, as a spiritual bodily form whose eternal home are the Vaikuntha planets and Goloka-Vrindavana, within Krsna's eternal endless pastimes. 

In the spiritual world personal voluntary expressions of loving exchanges expressed through free will, are always encouraged by Krsna in His eternal relationship with His devotee (the jiva-souls), this adds variegatedness, flavour, variety and mystery to the relationship between the individual jiva-souls and Krsna.

The Kingdom of God therefore, is not a "one-sided" dominating impersonal domain devoid of free will (freedom of expression), that does not allow personal independent contributions or offerings to God (Krsna), meant to expand, enrich, flavour and add mystery to the relationship.

Genuine loving relations and service are always based on voluntary reciprocal exhanges and contributions between two, not just one. The individual jiva-souĺs have their choices too, even if that choice means rejecting Krsna. 

Srila Prabhupada – "So everyone can know that independence (free will) means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that you cannot ever fall down, that is not independence. That is force."(Mayapur, June 20, 1973)

Free will only has meaning when the individual jiva-souls can express themselves in their own unique way in a "two-sided" affair. 

In other words, loving reciprocation is only possible on a "two-way street" between two, with each contributing to the relationship's expansion of nectarine mellows.

Loving relationships can never be experienced or realized by just one alone, there must be two involved in a "two-way" reciprocal exhange as explained above. Loving reciprocation is only possible on a "two-way" street between two, with each contributing to the relationship's expansion of nectarine mellows. 

The impersonalists can never experience loving exchanges for the following reason- 

Srila Prabhupada - "The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No, love means two, there must be two." (SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

Srila Prabhupāda - "Love means a relationship between "two persons," then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

Srila Prabhupada - "An individual spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane material senses." (SB, Canto 2 Ch 9 text 32, Purport)

The individual jiva-souls can also fall to an inactive or dormant state called the impersonal brahmajyoti, but they certainly do not originate from there, or can eternally remain there because the nature of the jiva-soul is to be always active in the service of the Lord.

Entering the impersonal brahmajyoti or brahman is also only a temporary relief for the eternal jiva-souls who enter there to escape the suffering and pain of being embodied in the material world and trapped in the cycle of repeated birth and death.×××.

ISKCON today on March 22, 2025, is still in its very early immature pioneering years of attempting to introduce Lord Caitanya Mahāprabhu's great sankirtan to the entire world.

The present immature inexperienced leaders in ISKCON, still have a lot to learn about genuinely caring and guiding the spiritual welfare of all aspiring devotees of Krsna and offer encouragement and love.

Remember, all aspiring devotees have voluntarily given their life to ISKCON, without wanting any financial payment, (at least it was like that in the beginning years of ISKCON)

Each aspiring fragile devotee deserves to be treated with respect and kindness, otherwise, if a young devotee is treated badly, then that devotee will go on and treat others badly too, this I saw and experienced over the years.

In other words, leading devotees and sannyasis should learn how to properly support, nurture and inspire ALL devotees and congregation with respect and encouragement, so they can voluntarily choose to serve in their own unique capacity. 

No two individual jiva-souls (devotees) are the same, each are unique in front of Guru and Kṛṣṇa.

If this reassurance of self-confidence, where the aspiring devotee is always being nurtured, given confidence and encouraged to voluntary contribute as the individual unique servant of Krsna they really are, is achieved by the ISKCON leadership today, then each young aspiring devotee will be inspired to offer their very best service.

Instead of being forced with hash and often threatening words and demands to artificially surrender, to only do what you are told to do without personal contributions, or risk getting cleverly kick out of ISKCON for not being their "yes" man or women.

It is a fact many have been cleverly forced to do as they are told by being bullied and impersonally humiliated into submission in front of others, by breaking one's individual spirit really meant to voluntary offer your own personal unique contributions. 

Such humiliating dress down is openly and coldly done in front of other young impressionable devotees by these immature ISKCON so called leaders, including a sannyasi GBC bully, instead of being taken aside and spoken to privately, confidentially and caringly. 

So much damage was done by these immature nonsense ISKCON leaders over years, that left life long impressions on all those who heard them belittling and putting down devotees often making them the butt of jokes, who gave their life to Prabhupada with out any desire for any payment. 

Many were often impersonally and repeatedly treated like this over the years in ISKCON in Australia, one devotee in front of others was told by a nonsense sannyasi to put his head in the toilet and pull the chain, or would bring up a confidential letter Prabhupada personally wrote to one devotee chastising him, using it to humiliate him and put him down in front of others in a class saying, "You should see the letter Prabhupada wrote him."

Such nonsense impersonal bullying only destroys the aspiring devotee's fragile emotions of self-respect, self-expression and finding the encouragment and confidence to offer their own individual unique voluntary contributions.

So many leaders in ISKCON over the years have cleverly used hash threatening nasty belittling words to destroy the character of many young devotees, by breaking down their individual attempts of personal achievements by making them feel worthless and useless without them, just so they have control under their bogus heading of "surrender prabhu!" 

This I witnessed and experienced many times over the years, and they know who they are.

Such impersonal treatment of an aspiring devotee over the years only deadens their character, destroys self esteem, self confidence and self worth. 

Sadly, this happened way too much over the years in ISKCON. 

Srila Prabhupada – “Love means you take and you give also. Suppose if you love somebody and you simply take from them, but you don't give anything in return. Oh, do you think that is very good? No, it is not good to use people like that, that is not love, it is exploitation! If I go on simply taking from you, and don't offer you anything, that is simply exploitation not love!” (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!” (Washington DC July 8, 1976)

Śrīla Prabhupāda – “Love means "two-persons," I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, then these things must be there.” (Aug 9, 1976, Tehran)

Srila Prabhupada – “The impersonalist philosophy is oneness so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant.” (Lecture SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)×^^×

The individual jiva-soul's relationship with Krsna is naturally a "two-way" personal partnership of loving exchanges and service based on reciprocal dealings and voluntary cooperation.

Pure devotional service is not possible unless these personal qualities are there in one's relationship with Krsna.

Krsna gives the devotees (individual jiva-souls) their free will for the purpose of allowing voluntarily contributing participation in a "two-way" relationship with Krsna, with an unlimited expanding variety of loving exchanges between Kṛṣṇa and His devotees. 

Such loving exchanges can never exist with only "one" making all the decisions, not even if it is Krsna, there must be always be two-way exchange with God (Krsna) otherwise "love" can never exist!

Srila Prabhupāda – "Love means a relationship between "two-persons," then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

Love can only exist in a "two-way" exchange of intimate expressions. Only a "two-sided" cooperation expands one's unique individual voluntary contributions presented to Krsna as personal offerings.

On the Vaikuntha planets and Goloka Vrindavana, personal expressions of loving exchanges between Kṛṣṇa and His devotees can only be expressed and acted upon by having free will. 

Such freedom of expression is always encouraged by Krsna in His relationship with His devotees (the individual jiva-souls that add flavour, variety and mystery to their association.

This means the Kingdom of God (Krsna's abode)) is not a "one-sided" dominating impersonal stagnant domain devoid of personal unique offerings that will only deny personal contributions (offerings) to God (Krsna), meant to expand, enrich and forever flavour the relationship with Kṛṣṇa with unlimited variety.

As said above, love or service is not a "one-sided" affiliate of total supremacy or pre-eminence, it is rather an act of voluntary participation and personal unique contributions, only then can real love exist.

So, we must understand that genuine loving relations and service are based on voluntary reciprocal exchanges and contributions between two and not just one!

Loveless Impersonalism is excluding the voluntary act of self expression, or denying a two-way cooperative relationship with God. 

The individual jiva-souĺs have their choices too, even if that choice means rejecting Krsna. 

Free will only has meaning when the individual jiva-souls have a choice to express themselves in a "two-sided" voluntary way with, or without Krsna. This means the individual jiva-souls can reject Krsna if they choose, which in a sense proves that "free will" does truly exist.

Only then can genuine free will exist.

In other words, loving reciprocation is only possible in a "two-way" exchange between two individuals with each contributing to the relationship's expansion of nectarine mellows of service.

The word "reciprocation" only has meaning when there are two involved in a cooperative relationship. 

Reciprocation has no meaning with just one. For loving exchanges to exist and expand in a variety of services, there must be at least two involved in a cooperative spirit.    

Impersonalism is understood in this way, the puppeter has total control over his puppets by manipulating the strings that control their every actions, they only act accordingly to what the puppeter does with his strings, the puppets have no thoughts of their own or or have any sense of an individual existence.

Similarly, the individual jiva-souls are not Krsna's mindless emotionless puppets or drones like that. 

Those who think surrendering to Krsna in the impersonal way and become His puppets by only doing what He demands are dangerous mayavadis and are attempting to commit spiritual suicide.

Srila Prabhupada - "The impersonalist philosophy is "oneness," so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)

The Kingdom of Kṛṣṇa is nothing like that, Kṛṣṇa only wants those devotees who think for themselves, and who voluntary choose to serve in their way to please Krsna.

Srila Prabhupada - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will." (Philosophy Discussions, Rene Descartes)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force." (Mayapur, June 20, 1973)

Having "free will" is the eternal constitutional make up of every "marginal living entity (individual jiva-soul)," and is the foundation that begins all the jiva-soul's interactions with Krsna.

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No, it is not good. That is not love, that is exploitation. If I go on simply taking from you, and don't offer you anything in return, that is simply exploitation." (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed only by one, there must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then there is love." (SB, Canto 1 Ch 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupāda - "There is also form, just like this material body is compared with the dress. Now, just like in your present material form you have got hand; therefore your coat has got hand. You have got legs; therefore your pant has got legs. Therefore it is to be assumed that the spirit soul always has got form, and is expressed as hands, legs, heads, everything. The spirit soul is not formless; it has got form. But with our material eyes at the present, gross eyes, we cannot find it; therefore we say and foolishly believe it has no form." (Lecture BG, Ch 2 text 14, Mexico, Feb 14, 1975)

Devotee – "Is the original body of the spirit soul a human form?"

Srila Prabhupada – "Yes, human form, God is also human form. "Man is made after the shape of God." I think there is in the Bible. Is it not? So God is also like human form. Here you see Krsna, two hands, two legs."

Hari-sauri dasa – "How do we understand, then, that there are peacocks and flowers and trees in the spiritual world? Are these not eternal forms?"

Srila Prabhupada – [describing material form first]: "Yes, they are more covered, just like if you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul."

Hari-sauri dasa - "They are covered in the spiritual world?"

Srila Prabhupada - "Not in the spiritual world. There that is voluntary. Some devotees want to serve Krsna as flower; so they become flower there. If I want that, to be a flower I shall lie down at the lotus feet of Krsna, then he become flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb, Australia May 20, 1975)

The full potential and unique expression of the individual jiva-soul, is eternally a spiritual bodily form always active in Krsna's pastimes.

And no two individual jiva-souls (devotees) are the same, each have their unique characteristics 

The individual jiva-soul is not some impersonal formless spark dormant or inactive in Krsna's Bodily effulgence (the impersonal aspect of the brahmajyoti) as its full potential 

Srila Prabhupada – “The human form is the full manifestation of the jiva-soul.” (Melb, Australia May 20, 1975)

Srila Prabhupada - "The spirit soul is not formless; it has got form, the spirit soul always has form and is expressed as hands, legs, heads, everything. But with our material eyes at the present, our gross eyes, we cannot see these facts; therefore we foolishly believe the jiva-souls have no form." (Lecture BG, Ch 2 text 14, Mexico, Feb 14, 1975)

Devotee - "What is the form of the spiritual body. If the spirit soul is non-material, what is the form?"

Srila Prabhupāda - "There is spiritual bodily form, just like this material body is compared with the dress. Now, just like in your present material form you have got hand; therefore your coat has got hand. You have got legs; therefore your pant has got legs. Therefore it is to be assumed that the spirit soul always has got form, and is expressed as hands, legs, heads, everything. The spirit soul is not formless; it has got form. But with our material eyes at the present, gross eyes, we cannot find it; therefore we say and foolishly believe it has no form." (Lecture BG, Ch 2 text 14, Mexico, Feb 14, 1975)

Krsna allows the eternal individual jiva-souls (devotees) in the spiritual world to continually re-invent themselves by voluntarily serving in a capacity they choose by making their own unique contributions and offerings.

This allows diversity and an unlimited range of variegatedness in the devotee's personal service to Krsna that is forever expanding their progressive independent contributions in the Kingdom of God (Vaikuntha planets and Goloka-Vrindavana) infinitely expanding their voluntary participation, personal contributions and inspiration in an unlimited variety of unique ways serving and associating with Krsna in His never ending expanding blissful pastimes (lilas)

Krsna allows the individual jiva-souls (His devotees) to have their "free will" because He wants to see unique voluntary independent self expressions of voluntary love towards Him from His devotee's personal choices with their own unique thoughtful contributions on their own.

Krsna wants His devotees to voluntarily be personally creative in their independent offerings, friendship and service to Him.

In other words, Kṛṣṇa wants a "two-sided" open reciprocal cooperative contributing relationship of loving exchanges with His intimate devotees, where they can voluntarily express themselves as they choose, in their own unique way, as separate independent individuals from Krsna, yet simultaneously fully dependent on Him due to being His parts and parcels.

This means the devotees of Krsna should never surrender to a mindless puppetry “one-sided" dominating relationship, where the devotee is ordered what to think, and how to serve without being encouraged to think for themselves with their own unique personal voluntary contributions. 

Such a nonsense “one-sided” relationship is a loveless dictatorship and impersonalism that denies individual self expression!

Srila Prabhupada – “Love is reciprocal, voluntary, good exchange of feeling, then there is love, not achieved by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!” (Washington DC July 8, 1976)

As said above, real love (service) is voluntary and can never exist on a “one-way" path because love can only exists when "two" are involved in voluntary reciprocal contributing loving exchanges.

Krsna allows free will (voluntary self-expression) so His devotees can experience their own unique individuality and make their own unique offerings (contributions) to Him in a way that forever expands loving exchanges and reciprocation in a "two-way" transition between Kṛṣṇa and the devotee which is never a "one-sided" non-contributing loveless dictatorship.

In this way, "free will" only eternally exists for Krsna's devotees because Krsna wants a "two-way" contributing open relationship with His devotees, therefore Krsna always encourages self expression and unique personal contributions from His dear devotees that make the relationship a "two-sided" exchange of loving emotions.

The relationship with Krsna must be this way because love can never be experienced with just one, there must two in an open "two-sided" reciprocal relationship of mutual returns and voluntary cooperation.^.