Monday, April 1, 2019

An Australian Hare Krishna Pioneering pastime from when ISKCON began in Australia.

An Australian Hare Krishna Pioneering pastime from 1971/72.
The Hare Krishna Movement, The Positive Alternative.
This is the story of one young teenager who eventually became a devotee of Srila Prabhupada and Krishna by first going into the main Cathedral in the City of Melbourne called St Paul's Cathedral to pray to Jesus.
This was on February 17th 1972 almost 7 months after first going to Sydney Temple in May 1971.
When this young man entered the Church as a last resort to try and find some meaning and purpose to life, he went down on his knees in total helplessness and, with tears in his eyes, prayed to Jesus.
“Please my Lord use me in your service, in your plan, my life is now useless, it is better you use me in your plan to spread God Consciousness”
He prayed like this for about an hour, then to his surprise, a young Hare Krishna devotee in saffron robes walked in the Church (Syamananda dasa a brilliant artist was admiring the various paintings in the Cathedral).
This young man was very moved by the devotee’s simplicity and knew the mumbling he was hearing was like the rosary, yes, he was chanting the names of God, the Hare Krishna mantra.
This young man took this as a gift and message to his prayers from Jesus, who was showing him the way.
This young man was amazed and without knowing much about Krishna except for his previous association with Upananda dasa now Avadhoot Maharaj some eight months earlier in Sydney Temple where he would read KRSNA BOOK to him while he cooked for Radha Gopinath, he now had tears in his eyes seeing this young devotee and remembering his association in Sydney.
He never took his eyes off Syamananda dasa. When the devotee left, the young man followed him out and watched what he thought was one of God's angels, walk up the street.
The young man then walked no more than ten yards up Swanston st, Melbourne when a bubbling young girl in her mid teens approached him in a beautiful sari with flowers in her hair “Hari Bol’’ she said, then continued
”I’m with the Hare Krishna Movement and here is our magazine Back to Godhead, we are having a love feast tomorrow, come along and experience the ecstasy of Krishna Consciousness!''
This young man was blown away, as they used to say back then, he was thrilled and truly believed Jesus had answered his prayers.
Probably the most astonishing thing was when he turned up the next day (February 18th 1972); it was Lord Caitanya’s appearance day one of the most auspicious days in the Krishna Conscious calendar.
He appeared on February 18th 1972 1486 AD
Back in those days we went by the date in Srila Prabhupada's Book ''The Teachings of Lord Caitanya'' because that is all the information we had.
The fact is every year it is a different date, the actually date for 1972 was the 29th February.
All he new is it was Lord Caitanya's appearance day on the 18th of February because everyone told him this and that he was there on a very auspicious day.
Anyway he then went on to play the part of Haridasa Thakur in a play (because he had a scraggly beard) where Lord Nityananda was hit on the head with a clay pot.
Lord Caitanya (played by Kurma dasa instructed Nityananda Prabhu (played by Ajita dasa) and Haridasa Thakur (played by the young man who only the day before was praying in a Church for direction from Jesus) to go to everyone’s house in Nadia and request them to chant Krishna’s name.
The two great devotees eagerly set forth and began to knock on each and every door with the request, “please chant Krishna’s name, worship Krishna and teach others about Krishna.” They were happily received by the pious people, while the envious would blaspheme them.
Completely unconcerned by favorable or unfavorable reactions, they proceeded around the town.
In Nadia there lived two very sinful brothers called Jagai played by Upananda dasa now Avadhoot Maharaj and Madhai (Played by Sanak dasa –Stavros Steve Vergis) Jagai and Madhai were born in pious Brahman families however; due to bad association they had become meat eaters, drunkards, thieves and arsonists.
There was no crime that they had not committed, including the most abominable sin of killing cows and Brahmans. The entire town was terrified of these two persons who seemed to be the very personification of all sinful activities.
On the day Nityananda Prabhu (played by Ajita dasa) and Haridasa Thakur (played by the young man) were moving in the town, these two brothers, completely intoxicated were alternatively fighting and embracing each other.
After observing them for some time Nityananda Prabhu compassionately decided to deliver them and thus approached them.
Despite the warnings of the town people Lord Nityananda and Haridasa Thakur, approached the two drunkards instructing them to chant the holy name of the Lord.
Hearing these words the two sinners looked up and seeing the two saintly figures roared in anger. They lept up and ran to catch the two sannyasis. The two devotees fled at the sight of the attacking brothers.
Apparently terrified they shouted, “Krishna! Save us!! Govinda!,” and ran. (The young man remembers clearly Arjita and himself doing this)
The two brothers wandered off in their drunken condition along the banks of the Ganga where Caitanya Mahaprabhu bathed. Constantly drunk, they started harassing and terrorizing the devotees.
Eventually Nityananda and Haridasa went to the Ganges to see Lord Caitanya (played by Kurma dasa) however the two brothers again accosted them. On seeing Lord Nityananda, Madhai (played by Sanak dasa) became furious and struck Him with a broken earthen pot.
When Jagai (played by Upananda dasa now Avadhoot Maharaj Maharaj) saw the blood flowing from the wound, he became compassionate and restrained his brother.
While Nityananda Prabhu patiently stood, looking at the brothers with compassion, tolerating the pain and humiliation, Haridasa ran to tell Caitanya Mahaprabhu about the incident. (Yes, the young kept repeating his lines for this part and kept repeating the name of Lord Caitanya so he would not forget)
Hearing that Nityananda Prabhu had been hurt by the brothers, Caitanya Mahaprabhu ran towards them with the intention to kill them.
He summoned His chakra which looked like death personified to the two terrified brothers.
However Nityananda Prabhu quickly intervened and begged Caitanya Mahaprabhu to stop. He reminded Him of His mission to kill the sinners by saturating them with love of Godhead. Thus appeased the Lord took back His chakra.
Nityananda Prabhu told Caitanya Mahaprabhu that it was Jagai who had saved Him from further harm at Madhai’s hand. Hearing this Caitanya Mahaprabhu said to Jagai, “By protecting Nityananda you have purchased Me.
You may ask any desire you have in your heart. From today on you will have pure love and devotion for Krishna” Hearing this Jagai fell at the feet of the two Lords and grasping the feet of Caitanya Mahaprabhu wept.
Seeing the wonderful transformation in his brother, a remorseful Madhai begged for the mercy of the Lord. However, since he had committed the worst of all offences, that of attacking a Vaishnava, the Lord did not even consider all his pitiful pleas for mercy.
Only after Madhai grasped the feet of Nityananda Prabhu and received His mercy did Caitanya Mahaprabhu agree to deliver Madhai also.
That night the young man who took directions from Jesus, joined the Temple and and shaved up that night done by Sanak dasa and he eventually become initiated by Srila Prabhupada.
To this very day he is thankful to Jesus who directed him to Srila Prabhupada who in turn began teaching him about Krishna’s pastimes.
That young man was me Gauragopala dasa ACBSP
Remembering Srila Prabhupada the best days of my life.
When we all went to meet Srila Prabhupada in April 1972 at Melbourne Airport, the first thing I noticed was he had a distinct golden aura around him that stood out from all others; his wonderful skin glowed and caught the attention of everyone in the Airport lounge, he was so happy to see his disciples.
I handed him a big red rose, he took the rose off me and with a big smile, taped me on the head with his cane. I had tears in my eyes; it was such a special moment to see my Spiritual Master.
Later many devotees gathered around me asking what it felt like to be tapped on the head by Prabhupada with his cane.
Those days were very remarkable. So kind and merciful is Srila Prabhupada, who gives even the most degraded a chance to become Krishna Conscious. Most of us were just teenage boys and girls back then, sincere seekers of truth.
I also remember the program at the Melbourne Town Hall meeting in April 1972 and the wonderful kirtan Srila Prabhupada led.
It was remarkable; everyone was totally fixed on hearing Srila Prabhupada chant Jaya Radha Madhava, we all danced in total ecstasy. Never before or since have I heard such a beautiful kirtan.
When we all returned to the Temple at 14 Burnett Street, St. Kilda. (It is a place of pilgrimage and I still go there at least once a year to remember Prabhupada.)
I was assigned to stay out in the front of Prabhupada’s room and even sleep there after the programs we attended. My job was to bring Prabhupada prasad, clean clothing ready for the next morning and guard his room.
Some amazing conversations went on in Prabhupada’s room. Some nights he would call devotees in and preach to the early hours of the morning.
The following night we went to a Franciscan Monastery. As Srila Prabhupada made his way to the monastery, he and his disciples were greeted by the monks and a long table full of different fruits. This was very artistically arranged and Prabhupada was very pleased.
I immediately went and preached to a middle aged monk, however stopped and went and sat down in front of Prabhupada with many other devotees.
I then saw Prabhupada call over Vegavan PrabhuJörgen Sundvall, who then came and taped me on the shoulder. He whispered in my ear,
“Prabhupada wants you to continue preaching to that monk, such preaching is more important than even associating with the Spiritual Master.” Wow, so I got back up and went back to preaching to the monk.
Back then, Srila Prabhupada did not eat till after coming back from a program. He would then eat a hearty meal of prasadam while listening to a recording of his lecture.
Afterwards Prabhupada would discuss Krishna Consciousness with Syamasundara das, his secretary, Nanda Kumar das, his personal servant and an excellent mridanga player, and Hanuman dasa.
There was only four of us in the room. I stayed in the room for about an hour and listened to them discuss the Town Hall program. Prabhupada found Hanuman a very humorous character. Hanuman was also very excited about taking sannyas off Srila Prabhupada on the following Sunday.
The next morning, while I was half awake out at the front of Srila Prabhupada’s room, I noticed two small feet gently walk past me without making even the slightest sound, I sat up immediately and paid my obeisances.
Prabhupada was a little jolted on his way to the bathroom by my obeisances and said softly to me, ‘Hare Krishna not so loud’. Over the years Prabhupada always acknowledged me. When I drove the Hare Krishna Temple bus, he asked me if it was mechanically sound. The bus could never go faster than 60 mph.
In April 1972 before the explosion of devotees in Australia, when Prabhupada came to Melbourne, there was only 12 of us living in the Temple, for five days we had very close association with Prabhupada, every day I went to his room with his nicely ironed clothing and stayed sometimes for hours. You see, there were not that many devotees around, there was more in Sydney at this time, about 25. Those early days I relish.
I remember one time when one devotee Dhoumya dasa threw water over me in play and I chased him through the Temple running past Srila Prabhupada’s room, he heard us run past and came out to find out what was going on, he said to Syamasundara,
''Who was that running past?''
Prabhupada walked up the hall and went into a room finding me wrestling with Dhoumya who was trying to hide in a cupboard, on seeing Prabhupada we immediately paid our obeisances.
Prabhupada immediately started laughing.
It was at 83 Hereford Street Glebe Temple near the Sydney Uni in July 1972 we began our preaching mission up North. There were 16 of us, boys and girls on the double Decker Bus.
We had written in big letters on the side ”The Hare Krishna Movement, The Positive Alternative” spreading the mission of Lord Caitanya for the first time on Australian soil.
In July 1972 we left Sydney Temple for the trip of a life time we came to believe that we had probably taken us thousands of life times to achieve such a privilege.
We were on the very first preaching mission to every Towns and Villages around Australia.
The devotees on this first travelling preaching mission were:
Madhudvisa Swami, Caru (only came part of the way) Balarama, Chittahari, Yasomatinandana, Dvaipayana, the cook, Krsna Caitanya (Ted Spencer who the previous year was the world champion for surfboard riding), Kuntiboja, Kainaram Srngi (now Muralidhar das) (meet up with in Cairns) Krishna Prema (meet up with in Cairns) And me Gauragopala, I shared Bus driving duties with Chittahari and Balarama
The ‘boys’ (because that’s what we were back then) lived in the Brahmacari quarters, which were the bottom deck of the bus (except for the bus drivers who had a private space upstairs), while the second deck (upstairs) was the Brahmacharini or girls quarters, they are:
Ambika, Kamarupa (who joined us in Cairns) Sukla devi-dasi and Elayne Mitchell also joined us there in the Commune at kuranda near Cairns.
Most of us were teenagers back then except for Madhudvisa Swami, Balarama, Chittahari and Krsna Caitanya dasa.
Krsna Caitanya dasa was the great Ted Spencer, who famously declared-
“When I surf, I dance for Krishna”, urged on in his heats by a full Hare Krishna cheer squad.” (Bells Beach, Australia – the Age Newspaper).
Other famous surfers like Nat Young also spent time with us when we arrived in Brisbane.
Unknown to me due to being on the road, my initiation letter from Prabhupada dated July 10th 1972 had arrived in Sydney that I would not pick up until after our Bus trip up North.
It was on this bus trip a devotee continued suggesting we came from the impersonal Brahmajyoti that started the ‘origin of the jiva’ controversy a few months earlier.
That idea was quickly rejected in a letter from Prabhupada called ‘Crow-And-Tal-Fruit’ Logic that eventually was sent to all Temple Presidents in Australia. Madhudvisa Swami quote this to us –
Srila Prabhupada – ‘’Those who are in the Brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition’’. (Letter to Revatinandana — Los Angeles 13 June 1970)
It was a hot topic back then in 1972 but Prabhupada was personally present to guide us
We all new this was a very auspicious time and that the teachings of Srila Prabhupada we were hearing, was the revelation of a long kept secret and explanations that told us about the universe and it’s creator Lord Krishna.
On the way we chanted on the streets of Newcastle and all Towns in-between Sydney and Brisbane, such as Kempsey, Coffs Harbor, Grafton, Ballina, Lismore and the hippie center of Australia, Nimbin.
But by far the spookiest place we went to was Byron Bay; Kainaram prabhu claimed he had seen the ghost of a dead girl who had been killed by a train many years ago.
On many occasions people had claimed to pick up this lonely little girl to take her home only to find when they got to there home she had mysteriously disappeared. People would go up to the house to tell the little girls parents only to find she had died many years before.
Obviously it was just an urban legend and our simplistic youth was intrigued. Madhudvisa Swami used this to preach to us the difference between the subtle and gross body.
After Byron Bay with all the hippies, we went to Murwillumbah where we chanted in the streets for the first time. Soon (1977, 5 years later) we would establish the farm New Govardhana there.
We then went inland to Lismore, then Armadale where there was a university. We meet an Indian Professor who invited us to the Uni where we chanted and distributed Prasadam. Many Indian families lived there and some of us went to their houses to speak from Bhagavad Gita as it is.
As the night progressed, the Indian women cooked up some amazing food preparations that we offered to Srila Prabhupada.
That place was very, very cold. Every morning, even in the middle of winter, we had cold showers behind the bus. To give one an idea, Chittahari was walking to the bus one cold morning with what we thought was a board, it was his underwear (kopings) frozen solid!
We eventually arrived in Toowoomba in Queensland and chanted to the redneck out back Queenslanders who thought we were some alien invasion from another planet!
From there we went to the Gold Coast, made up of the major towns of Coolangatta, Burleigh heads, Surfers Paradise and Southport. We chanted in all these places, distributed Back To Godhead Magazine and Prasadam and spoke to the enormous crowds that gathered around us.
Many of the devotees on the Bus, like Balarama and Krsna Caitanya where surfer board riders, they attracted many young people to learn about Krishna and take prasad. Especially Krsna Caitanya who was a well-known celebrity around the world.
Then we went to Beenleigh, in-between the Gold Coast and Brisbane. The day we arrived in Brisbane, we chanted on the city streets and were on page two of the Couramail Newspaper the next day.
The headline was “The Hare Krishna’s have arrived with the chant of peace”
Brisbane was also having their annual ‘Festive show’ that attracted tens of thousands of people.
We chanted out the front gates of the ‘Show grounds’ where so many people saw the Hare Krishna’s for the first time, many receiving BTG Magazine.
It was there Nat Young, another famous surfer and friend of Krsna Caitanya dasa (Ted Spencer) joined us for a few days and become friends with Madhudvisa Swami who nicely preached to him about Krishna.
We never had the full version of the Gita in those days, only the abridged edition with the forward by Allen Ginsberg.
Those years were extraordinary. Dwaip cooked up beautiful offerings to Srila Prabhupada and Lord Caitanya and Nityananda while Chittahari, Balarama and myself were the Bus Drivers. Yaso and Kuntiboja were the inquisitive philosopher, well, actually we all were.
We just new we were very fortunate to be on that bus hearing such wonders of creation. Some of us asked ‘what did we deserve to hear the Srimad Bhagavatam. Some of us speculated we were yogis, mystics, devotees and even demons from the Satya-yuga.
Madhudvisa laughed and simply said ''It is by the causeless mercy of Lord Caitanya and Srila Prabhupada that the seeds of Bhakti are now sown in our hearts''.
Madhudvisa read from one of Prabhupada’s original volumes if Srimad Bhagavatam he brought with him in 1965 to America.
In those days we would chant on the streets for 8 to 10 hours a day. One night at the showgrounds we chanted to 10 pm because there were so many people. We chanted through all the Towns and cities as we proceeded up north to Cairns.
We went through Towns like Bundaberg, Mackay, Hervey Bay where we had big feast with hundreds of curious locals attended, (the Americans call them rednecks, we call them yobo’s).
Gladstone, Rockhampton, Airlie beach, Townsville, where we where on the front page of the main paper, actually all papers in all Towns were doing articles on us that kept us very busy doing interviews and arranging interviews with Madhudvisa.
At Kuranda, just outside of Cairns, Madhudvisa lead a blissful kirtan through the hippie community and hundreds of them, some were naked mostly teenagers, joined in chanting Hare Krishna and dancing.
Elayne Mitchell has said on the experience – ''I was there at Kuranda in 72 and went on the bus to the Millaa Millaa Buddhist colony for the Janmastami. It was very special.
I had been going to the temple regularly before going to Cairns and I remember well, except for a few young guys, the only time people were naked in the commune was when they went swimming.
Most of us wore beautiful long hippie dresses or sarongs etc. some of the guys used to get around naked as I recall, but my girlfriend and 8 or 9 other friends and I who I all hitchhiked up from Melbourne together were quite chaste and wore nice clothing.
After a few months in Cairns I lived in the Temple in Melbourne for a few months, then lived in the Adelaide Temple for a few months, then moved back to Melbourne and lived in a flat with Deva Darshana Devi Dasi after she and Jaya Dharma Dasa split up.
It was while living with her that I met Brian my future husband. We got married in May 1974 and our daughter Narayani was born later that year''
There was an explosion of devotees around 1972, the communes we went to in Australia were full of hippies at that time, we chanted through the forest areas and were like the pied piper, naked hippies as young as 14 came out of the forest and followed us singing Hare Krishna, there were hundreds of them at a place called Kurandar which is in Northern Queensland.
It was truly amazing at that time, I have never seen anything like it since, even today 47 years later, if you stand on the hill where all those hippies once gathered and chanted Hare Krishna, you can still see where the high water mark of transcendental bliss reached in the early 70s.
So now, 47 years later, you can go up on that steep hill in Kuranda and look down over the beautiful forest, and with the right kind of eyes you can almost see the high water mark that place where the wave of transcendental bliss finally broke and rolled back.
Devotees before this had never visited anywhere outside of Sydney or Melbourne. We were the pioneers at the very beginning of Lord Caitanya’s Golden Age in Kali-yuga.
We celebrated Janmastami at a Buddhist colony not far from Kuranda; we loaded as many hippies as we could in the double decker Hare Krishna bus, all chanting Hare Krishna and dancing ‘on the bus’ to the excellent blissful kirtans with Madhudvisa leading.
HIS KIRTANS WERE ALWAYS VERY SPECIAL.
Prabhupada called Madhudvisa Swami the Emperor of Kirtan and Vishnujana Swami the King of Kirtan.
The following day was Vyasa-puja and Madhudvisa had lit a candle under Srila Prabhupada’s photo, the aura, bliss, love and security from that photo permeated the entire bus with an amazing mood of reverence and Krishna Consciousness.
They were amazing days and there was a childish innocence about those days; In fact we thought Madhudvisa was old (he was 24, Chittahari was 22 Krsna Caitanya was 23 and Balarama was 29).
The rest of us were still teenagers. The present generation I don’t think realize how young we were in those beginning years of ISKCON.
There was also no hanky panky going on, everyone was very sincere, very dedicated and very attached to Prabhupada.
We only ate offerings to the Deities and absolutely nothing else, if it was not prepared on the Bus we would not eat except on rare occasions at an Indians home as we did in Armadale.
We had a beautiful photo of the Panca-tattva with a wonderful Photo of Prabhupada at their feet.
No one even dreamed of eating anything unprepared by devotees or even drink soft drinks in those blissful days. EVERYTHING we ate was prepared by devotees.
It was in the Temple room at 83 Hereford St. Sydney in early February 1973 that Srila Prabhupada and myself were alone as all the devotee had gone on Sankirtan.
Srila Prabhupada had noticed the paintings of Lord Caitanya and Srila Bhaktisiddhanta Saraswati Thakur that I innocently put on the step of his Vyasasana to keep them off the wall and floor while I was cleaning.
Srila Prabhupada laughed and laughed saying that is not where those Personalities go, the emotion in his eyes and his humility, I will never forget, he stayed in the Temple room chanting japa for about 10 minutes while I continued cleaning the Temple room in bliss!
At Melbourne’s third Rathayatra in July 1974, Srila Prabhupada had attended, during the procession I tried to stay as close to him as I could while playing the mridanga drum, it was a very special time dancing there with Srila Prabhupada and later on in front of him in a hall where we celebrated Rathayatra and listened to a lecture by Srila Prabhupada and a wonderful feast.
In 1976 I was Srila Prabhupada’s Bodyguard at Melbourne Temple and not only stayed out the front of his room, but slept there as well.
At the time four well shaven suited men, all in their forties would always come by the Temple harassing us with high tech cameras and listening devices.
Keep in mind that the average age of a devotee back then was twenty-five so these adult men were pretty scary.
They would also follow us our on street Sankirtan, film us and try to intimate the devotee’s distributing books by taking many, then ripping them up and throwing the books or magazines in a rubbish bin! These guys were real heavy
These men were part of a self appointed fundamentalist Christian deprogramming group with the Catholic Church that dealt with what they considered threats to the Catholic Church's youth being converted to other faiths.
One afternoon Pusta Krishna Swami went down to speak to them and one of them, in a barrage of abuse, threatened to kill Srila Prabhupada.
Coming back with a stunned look on his face Maharaj said “These people are demons! Big demons!!
Pusta Krishna Maharaj was horrified what these men had said, and was reluctant to even repeat it however; he did tell only a few devotees that Prabhupada’s life had been threatened.
Hari Sauri prabhu, Srila Prabhupada’s personal servant at the time, was appalled and disgusted that a pure devotee of Krishna was threatened in this way and was so concerned we bought a shotgun.
The next day while also guarding the Temple hiding out the front of the Temple in a car out the front of ‘Prabhupada’s House’ these men all walked past trying to provoke the devotees and scare them.
When I opened the door of the car suddenly, one of them, Tom Erickson, who had been personally blessed by the Pope, pulled out a handgun and pointed it at me.
Erickson was the ringleader and high up in the Catholic Church, a private detective known and even respected by many as a deprogrammer and even a rumoured hit man.
Amogha dasa was at the front gate and out of fear, I ran from the car and crawled the front wall of the Temple, about 7 feet high, so quickly that Amoga was astonished how I went over the fence like lighting.
We then went and told Prabhupada what had happened and he said “Then our movement is having some success, these men feel threatened because our movement is having so much success with today’s young people”
We called the police as Prabhupada instructed and they came and spoke with them and Ugrasrava dasa who never stopped giving lip to them and calling them demons to their faces.
Unfortunately the police did nothing, they new who he was, while Ugrasrava just called kept calling them dogs of the Catholic Church among other things.
At night I would stay out on the balcony of Prabhupada’s House with the shotgun that Hari Sauri had bought, staying awake watching Srila Prabhupada through the window translate late into the night.
Even though the night was freezing cold out on the balcony, watching Srila Prabhupada gave me warmth as he translated which was truly amazing. Prabhupada would go around to all the windows and doors to make sure they were locked.
For days these men intimidated devotee and guests but we were told to ignore them, except for Ugrashave Prabhu who constantly gave them lip to let them.
Actually nothing they could do could stop our preaching movement that they and the Catholic Church desperately attempted because we had Krishna and Prabhupada on our side and their arrogant threatening presence only made us more determined to spread the mission of Lord Caitanya Mahaprabhu.
A week after Srila Prabhupada had left a drive by shooting occurred and gunshots went through one of the windows – Kurma dasa’s room. He was there at the time and was fortunately unhurt as the bullets went into the wall.
The next day it made page two of the Melbourne Sun and the Australian public were outraged that such violence could happen over Religion in Melbourne.
A few months after that someone attacked our Temple again and through a small bomb over the back fence exploding on one of the cars, only a few hours before that I was resting in that same car while doing guard duty.
This attack also made the first bulletin on the evening TV news all over Australia.
The outcry of the public, due to the media reports, seemed to stop any further attacks from these Catholic fundamentalist fanatics.
During all these attacks we remembered what Srila Prabhupada had said “Then our movement is having some success, these men feel threatened because our movement is having so much success with today’s young people”
Many years later the main offender from the Catholic Church Tom Erickson got very sick due to a blood disorder and had his leg amputated.
Then to the surprise of the devotees, he rang the devotees in Melbourne and apologised for what he had done when Srila Prabhupada was here and asked the devotees for forgiveness for harassing all the devotees and yes he was forgiven.
Spiritual life is like learning to walk no matter how many times you fall over you always get up and keep trying.
Leave the ''judging of others'' up to Krishna, often karma has many twists and turns and often leads to what you may least expect.
If one is critical of another who is trying their hardest to overcome their past mistaken actions and are always spreading rumors of how disgusting he or she is and how fallen they are, then such hate WILL lead to the so called fault finder ''devotee'' thinking of the exaggerated version of the fallen soul they hate, then at death such a devotee WILL be born in the exact same situation of those they are disgusted with and angrily hate!
The conclusion is we should never ever give up trying to be Krishna Conscious no matter what you have done in the past or what others think.
Actually we all live in glasshouses in this material world, we are all here because of our past sins, no one is innocent in the material world.
This material world is always in a state of decay, disrepair and in constant need of maintenance.
The real truth is -
"This material creation is not our real home and we all should not even have come here in the first!!"
Yes, it was a mistake we foolishly chose to came to this temporary material creation with out foolish attempt to build God's Kingdom without God.
No matter how hard we try, we can NEVER find permanent satisfaction, happiness and loving relationships in this alien environment called the material creation.
Only a fool will try to find comfort in these temporary dysfunctional material bodily vessels that will eventually grow feeble, diseased and old, ending up being food for maggots, bacteria and earthworms.
Therefore, the REAL purpose of this rare human form of life is it should be used to help one GET OUT OF THIS MATERIAL WORLD and not try and make ourselves comfortable in these decaying material bodily vessels!
Our only desire while trapped in this material creation within these material bodies, should be to "Go back home, Go back to Godhead" and attain the perpetual Spiritual Worlds of either Vaikuntha or Goloka Vrindavana.

The fact is Lord Caitanya Mahaprabhu only comes "once" every 1000th Kali-yuga, has come to deliver and SAVE "the most fallen"

Lord Caitanya's prediction is that a 10,000 year Golden Age has begun. Prabhupada had faith that ‘’everyone’’ can become a devotee of Krishna.

Srila Prabhupada - ''If you can propagate Kṛṣṇa consciousness constantly, then, by spreading this Kṛṣṇa consciousness movement, you can make the whole world Kṛṣṇa conscious, and then it will be Vaikuṇṭha''. Śrī Caitanya-caritāmṛta, Ādi-līlā 1.8 Māyāpur, April 1, 1975

Srila Prabhupada says - ''In this present day, man is very eager to have one scripture, one God, one religion, and one occupation.

So let there be one common scripture for the whole world–Bhagavad-gita. And let there be one God only for the whole world–Sri Krsna.

And one mantra only–

Hare Krsna, Hare Krsna,
Krsna Krsna, Hare Hare/
Hare Rama, Hare Rama,
Rama Rama, Hare Hare.

And let there be one work only–the service of the Supreme Personality of Godhead. (From Introduction to Bhagavad-gita As It Is)

PHOTOs - Hare Krishna Traveling Temple June 1972 Melbourne Australia.























Should girl devotees of Krsna in ISKCON cover their heads with their Sari?



Tamāla Kṛṣṇa - ''The question I've had is that in the pictures they always show her head. She is bareheaded. She doesn't cover her head. And I noticed the thing that when we're sometimes passing in a car in Bengal I notice that the women, very often, they don't... It's more in this state than anywhere else, they don't cover their head. Is that due to her influence?''

Srila Prabhupāda - ''No, no. The system is when the woman is at the care of father she does not cover. But when she is under the care of husband she must cover. By dress you can understand what she is, whether she is widow, whether she has got husband, whether she is prostitute. Everything by dress you'll understand." (Morning walk Mayapur january 20th 1976)











Why is Lord Caitanya Mahaprabhu the "Hidden incarnation of Radharani and Krishna combined?"

Why is Lord Caitanya the "Hidden incarnation"?

Srila Prabhupada - "Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He’s channa. Channa means “covered.”

Lord Caitanya is a covered Avatara, or special incarnation where Krishna and Radha are combined as the Supreme Couple "Radha and Krishna" and because He also appeared as a devotee.


In the rare Kali-yuga He appears (just "one" out of every 1000 Kali-yugas which is "once" in a day of Brahma or every 8 billion 640 million human years) He does not appear directly like other incarnations, such as Narsimhadeva, Vamanadeva, or Lord Ramachandra. He appears as a devotee.

Why?

Because He is the most magnanimous Avatara. People are so foolish that they could not understand Krishna. Sri Caitanya Mahaprabhu appeared to give mercy to the fallen souls, who are so foolish that they cannot take to Krishna consciousness.

He is personally teaching how to take to Krishna consciousness. And that process is this kirtana, chanting Krishna’s holy names". – Lecture in Mayapur on the appearance day of Lord Sri Caitanya Mahaprabhu: March 16, 1976

 Srila Prabhupada - "You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish, or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles.

According to the age, O my Lord, You protect the principles of religion. In the Age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas". – Srimad-Bhagavatam 7.9.38

Srila Prabhupada - "The Lord tried to conceal His identity as the Supreme Personality of Godhead by representing Himself as a devotee, but His pure devotees could recognize Him by His special features. The Vedas and Puranas foretell the appearance of Lord Caitanya, but still He is sometimes called, significantly, the concealed descent of the Supreme Personality of Godhead". – Introduction to Cc. adi Chapter 3

External Reasons for Lord Caitanya’s Appearance

Srila Prabhupada - "According to the Vedic literature, the foremost occupational duty for humanity in this Age of Kali is nama-sankirtana, or congregational chanting of the holy name of the Lord.

The incarnation for this age especially preaches this process, but only Krishna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees.

Lord Krishna therefore personally appeared, with His plenary portions, as Lord Caitanya. As stated in this chapter, it was for this purpose that Lord Krishna appeared personally in Navadvipa in the form of Sri Krishna Caitanya Mahaprabhu.

Advaita acharya felt sorry for the condition of the world because even after Lord Krishna’s appearance, no one had interest in devotional service to Krishna.

This forgetfulness was so overwhelming that Advaita Prabhu was convinced that no one but Lord Krishna Himself could enlighten people about devotional service to the Supreme Lord. Therefore Advaita requested Lord Krishna to appear as Lord Caitanya.

Offering tulasi leaves and Ganges water, He cried for the Lord’s appearance. The Lord, being satisfied by His pure devotees, descends to satisfy them. As such, being pleased by Advaita acharya, Lord Caitanya appeared". – Introduction to Cc. adi Chapter 3

Confidential Reasons for Lord Caitanya’s Appearance

Srila Prabhupada - "The first purpose was to relish the position of Srimati Radharani, who is the prime reciprocator of transcendental love of Sri Krishna. Lord Krishna is the reservoir of transcendental loving transactions with Srimati Radharani.

The subject of those loving transactions is the Lord Himself, and Radharani is the object. Thus the subject, the Lord, wanted to relish the loving mellow in the position of the object, Radharani.

The second reason for His appearance was to understand the transcendental mellow of Himself. Lord Krishna is all sweetness.

Radharani’s attraction for Krishna is sublime, and to experience that attraction and understand the transcendental sweetness of Himself, He accepted the mentality of Radharani.

The third reason that Lord Caitanya appeared was to enjoy the bliss tasted by Radharani. The Lord thought that undoubtedly Radharani enjoyed His company and He enjoyed the company of Radharani, but the exchange of transcendental mellow between the spiritual couple was more pleasing to Srimati Radharani than to Sri Krishna. . . . Krishna is the transcendental male, and Radharani is the transcendental female.

Therefore, to know the transcendental pleasure of loving Krishna, Lord Krishna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani". – Introduction to Cc. adi Chapter 4

Activities of Lord Caitanya

Srila Prabhupada - "After accepting the renounced order of life, Caitanya Mahaprabhu converted many karma-nisthas who were addicted to fruitive activities, many great logicians like Sarvabhauma Bhattacharya, nindakas (blasphemers) like Prakasananda Sarasvati, pasandis (nondevotees) like Jagai and Madhai, and adhama paduyas (degraded students) like Mukunda and his friends.

All of them gradually became devotees of the Lord, even the Pathans (Muslims)". – Cc. adi 7.39, purport

Imparting Transcendental Knowledge

Srila Prabhupada - "For ten days Sri Caitanya Mahaprabhu stayed at Prayaga and instructed Rupa Goswami, empowering him with the necessary potency". -Cc. adi 19.135

Inaugurating the Sankirtana Movement

Srila Prabhupada - "Sri Caitanya Mahaprabhu wanted to preach the sankirtana movement of love of Krishna throughout the entire world, and therefore during His presence He inspired the sankirtana movement".
– Cc. adi 7.171, purport

Delivering the most fallen

Srila Prabhupada - "Lord Sri Caitanya Mahaprabhu has freely given this love of Krishna everywhere and anywhere, even to the most fallen, such as Jagai and Madhai. What then to speak of those who are already pious and elevated?" – Cc. adi 8.20

Lord Caitanya’s Special Forms

 Srila Prabhupada - "Sarvabhauma Bhattacharya was so fortunate as to see the six-armed form of Lord Caitanya known as sadbhuja. A sadbhuja Deity is still situated at one end of the Jagannatha temple.

Lord Caitanya’s Preaching Mission

Srila Prabhupada - "Sri Caitanya Mahaprabhu wanted the cult of His sankirtana movement to spread all over the world. Now that the International Society for Krishna Consciousness has taken up this task of preaching the cult of Lord Caitanya, its members should not only construct temples in every town and village of the globe but also distribute the books that have already been written and further increase the number of books". – Cc. adi 7.164, purport

Srila Prabhupada - "Krishna-varnam tvisakrishnam sangopangastra-parsadam/ yajnaih sankirtana-prayair yajanti hi su-medhasah:

In the age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krishna.

Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons and confidential companions.” – Srimad-Bhagavatam 11.5.32














Lord Krishna as His childhood Vrindavana form and Lord Chaitanya Mahaprabhu, both only appears "once" in a day of Lord Brahma or "once" every 8 billion 640 million human years.

This is the blissful way street sankirtan should be done by both men and women, boys and girls, even dogs and other animals can join in as we have seen.


This is the way Srila Prabhupada personally trained us telling us ''Harinam Sankirtan'' is the greatest gift to this world!!




In this degraded age of Kali-yuga, which means hypocrazy and quarrel, Harinam Sankirtan is Lord Caitanya Mahaprabhu’s special gift to this world and is very rare.



There are 1000 Kali-yuga’s in one-half day (day-time only) of Lord Brahma's time, it therefore takes 4 billion 320 million human years for 1000 Maha-yugas to pass from Sunrise to Sunset.

Then in the other half of Brahma's day which is night time from Sunset to Sunrise, there are no Maha-yugas created because while Brahma sleeps, a partial annihilation happens that also takes 4 billion 320 million human years.

So adding the time of a day and the time of a night of Lord Brahma's 24 hour day, Lord Caitanya ONLY comes ''once'' every 8 billion 640 million human years.


A Maha-yuga is a cycle of Satya, Treta, Dvāpara and Kali-yuga’s which happens during Lord Brahma’s day-time period from sunrise to sunset.

Lord Caitanya's appearance in just one Kali-yuga, the same Kali-yuga we are in now, is very, very rare.

So this means Lord Caitanya does not appear in the other 999 Kali-yugas however other Vishnu tattvas also appear during Brahma's day.

A 24 hour "day-night" period of Brahma happens over a period of 8 billion 640 million human years

There are no yugas during Brahma’s 12 hour night time period while he sleeps, the time between Brahma’s sunset and sunrise is when this material universe experiences a partial annihilation happens over a period of 4 billion 320 million human years.

So one ''day-night'' 24 hour period of Brahma equals 8 billion 640 million human years as already explained.

Lord Caitanya therefore comes “once” in a 24 hour day of Lord Brahma (only during the day-time)


And Lord Krishna ''in His original childhood Form'', also comes just "once" in a 24 hour day-night period of Brahma (also ONLY during the day light hours when the 1000 Maha Yugas exist

Lord Krishna in His original childhood form, appears at the end of ''one'' Dvarpara yuga out of every 1000 at the end of a Dvāpara-yuga.

It is important to understand that Krishna never leaves Goloka Vrindavana therefore, His Vishnu tattva expansions plays out His Vrindavana pastimes on earth and also kills demons that do not exist with Krishna in Goloka Vrindavana in the Spiritual Sky.

As, already explained, many Vishnu tattva expansions of Krishna also appear many times during Brahma's 12 hour day-time when the 1000 Maha-yugas exist. But Krishna as His childhood Vrindavana form only appears "once" in a day of Lord Brahma.












Sunday, March 31, 2019

Srila Prabhupada - "In Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krishna does not want to become a lover like that"

Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force. Krishna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" July 8, 1976. Srila Prabhupada - ” So, even in the Vaikuntha, if I desire that ‘Why shall I serve Krishna? Why not become Krishna?’ I immediately fall down. That is natural. A servant is serving the master, but sometimes he may think that, “If I could become the master.” They are thinking like that; they are trying to become God. That is delusion. You cannot become God. That is not possible. But he’s wrongly thinking”. Vipina Purandara - “Why doesn’t Krishna protect us from that desire? Srila Prabhupada - “He’s protecting. He says, “You rascal, don’t desire. Surrender unto Me.” But you are rascal; you do not do this”. Vipina Purandara - “Why doesn’t He save me from thinking like that? ” Srila Prabhupada - “That means you lose your independence. That is force, in Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krishna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” July 8, 1976 in Washington, D.C.

Friday, March 29, 2019

"Calculation of Time, from the Atom" Śrīmad-Bhāgavatam Canto Canto 3 Chapter 11 Text 1

Calculation of Time, from the Atom

Srimad-Bhagavatam Canto 3 Chapter 11



By His Divine Grace A C Bhaktivedanta Swami Prabhupada.

TEXT 1

The material manifestation’s ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms.

The material body is but a combination of such atoms, but it is misunderstood by the common man.

PURPORT

The atomic description of the Śrīmad-Bhāgavatam is almost the same as the modern science of atomism, and this is further described in the Paramāṇu-vāda of Kaṇāda.

In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed.

Śrīmad-Bhāgavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time.

TEXT 2

Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness.

There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation.

TEXT 3

One can estimate time by measuring the movement of the atomic combination of bodies.

Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world.

TEXT 4

Atomic time is measured according to its covering a particular atomic space. That time which covers the unmanifest aggregate of atoms is called the great time.

PURPORT

Time and space are two correlative terms. Time is measured in terms of its covering a certain space of atoms. Standard time is calculated in terms of the movement of the sun.

The time covered by the sun in passing over an atom is calculated as atomic time. The greatest time of all covers the entire existence of the nondual manifestation.

All the planets rotate and cover space, and space is calculated in terms of atoms. Each planet has its particular orbit for rotating, in which it moves without deviation, and similarly the sun has its orbit.

The complete calculation of the time of creation, maintenance and dissolution, measured in terms of the circulation of the total planetary systems until the end of creation, is known as the supreme kāla.

TEXT 5

The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom. This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky.

PURPORT

The atom is described as an invisible particle, but when six such atoms combine together, they are called a trasareṇu, and this is visible in the sunshine pouring through the holes of a window screen.

TEXT 6

The time duration needed for the integration of three trasareṇus is called a truṭi, and one hundred truṭis make one vedha. Three vedhas make one lava.

PURPORT

It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truṭi, which is the time occupied in the integration of eighteen atomic particles.

Such a combination of atoms into different bodies creates the calculation of material time. The sun is the central point for calculating all different durations.

TEXT 7

The duration of time of three lavas is equal to one nimeṣa, the combination of three nimeṣas makes one kṣaṇa, five kṣaṇas combined together make one kāṣṭhā, and fifteen kāṣṭhās make one laghu.

PURPORT

By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding.

TEXT 8

Fifteen laghus make one nāḍikā, which is also called a daṇḍa. Two daṇḍas make one muhūrta, and six or seven daṇḍas make one fourth of a day or night, according to human calculation.

TEXT 9

The measuring pot for one nāḍikā, or daṇḍa, can be prepared with a six-pala-weight [fourteen ounce] pot of copper, in which a hole is bored with a gold probe weighing four māṣa and measuring four fingers long. When the pot is placed on water, the time before the water overflows in the pot is called one daṇḍa.

PURPORT

It is advised herein that the bore in the copper measuring pot must be made with a probe weighing not more than four māṣa and measuring not longer than four fingers.

This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a daṇḍa. This is another way of measuring the duration of a daṇḍa, just as time is measured by sand in a glass.

It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done.

TEXT 10

It is calculated that there are four praharas, which are also called yāmas, in the day and four in the night of the human being. Similarly, fifteen days and nights are a fortnight, and there are two fortnights, white and black, in a month.

TEXT 11

The aggregate of two fortnights is one month, and that period is one complete day and night for the Pitā planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north.

TEXT 12

Two solar movements make one day and night of the demigods, and that combination of day and night is one complete calendar year for the human being. The human being has a duration of life of one hundred years.

TEXT 13

Influential stars, planets, luminaries and atoms all over the universe are rotating in their respective orbits under the direction of the Supreme, represented by eternal kāla.

PURPORT

In the Brahma-saṁhitā it is stated that the sun is the eye of the Supreme and it rotates in its particular orbit of time. Similarly, beginning from the sun down to the atom, all bodies are under the influence of the kāla-cakra, or the orbit of eternal time, and each of them has a scheduled orbital time of one saṁvatsara.

TEXT 14

There are five different names for the orbits of the sun, moon, stars and luminaries in the firmament, and they each have their own saṁvatsara.

PURPORT

The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Śrīmad-Bhāgavatam are certainly very interesting to students of the particular subject, but as far as we are concerned, we cannot explain them very thoroughly in terms of technical knowledge.

The subject is summarized by the statement that above all the different branches of knowledge is the supreme control of kāla, the plenary representation of the Supreme Personality of Godhead.

Nothing exists without Him, and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord.

As far as time is concerned, we beg to subjoin herewith a table of timings in terms of the modern clock.

One truṭi-8/13,500second
One vedha-8/135second
One lava-8/45second
One nimeṣa-8/15second
One kṣaṇa-8/5second
One kāṣṭhā-8seconds
One laghu-2minutes
One daṇḍa-30minutes
One prahara-3hours
One day-2hours
One night-12hours
One pakṣa-15days

Two pakṣas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years. That is the way of the controlling measure of eternal time.

The Brahma-saṁhitā (5.52) affirms this control in this way:

yac-cakṣur eṣa savitā sakala-grahāṇāṁ
rājā samasta-sura-mūrtir aśeṣa-tejāḥ
yasyājñayā bhramati saṁbhṛta-kāla-cakro
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“I worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time. The sun is the king of all planetary systems and has unlimited potency in heat and light.”

TEXT 15

O Vidura, the sun enlivens all living entities with his unlimited heat and light. He diminishes the duration of life of all living entities in order to release them from their illusion of material attachment, and he enlarges the path of elevation to the heavenly kingdom.

He thus moves in the firmament with great velocity, and therefore everyone should offer him respects once every five years with all ingredients of worship.

TEXT 16

Vidura said: I now understand the life durations of the residents of the Pitā planets and heavenly planets as well as that of the human beings. Now kindly inform me of the durations of life of those greatly learned living entities who are beyond the range of a kalpa.

PURPORT

The partial dissolution of the universe that takes place at the end of Brahmā’s day does not affect all the planetary systems. The planets of highly learned living entities like the sages Sanaka and Bhṛgu are not affected by the dissolutions of the millenniums.

All the planets are of different types, and each is controlled by a different kāla-cakra, or schedule of eternal time.

The time of the earth planet is not applicable to other, more elevated planets. Therefore, Vidura herein inquires about the duration of life on other planets.

TEXT 17

O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision.

PURPORT

Those who have reached the highest perfectional stage of mystic power and can see everything in the past, present and future are called tri-kāla-jñas.

Similarly, the devotees of the Lord can see everything clearly that is in the revealed scriptures. The devotees of Lord Śrī Kṛṣṇa can very easily understand the science of Kṛṣṇa, as well as the situation of the material and spiritual creations, without difficulty.

Devotees do not have to endeavor for any yoga-siddhi, or perfection in mystic powers. They are competent to understand everything by the grace of the Lord, who is sitting in everyone’s heart.

TEXT 18


Maitreya said: O Vidura, the four millenniums are called the Satya, Tretā, Dvāpara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods.

PURPORT

The years of the demigods are equal to 360 years of humankind. As will be clarified in the subsequent verses, 12,000 of the demigods’ years, including the transitional periods which are called yuga-sandhyās, comprise the total of the aforementioned four millenniums.

Thus the aggregate of the above-mentioned four millenniums is 4,320,000 years.

TEXT 19

The duration of the Satya millennium equals 4,800 years of the years of the demigods;

the duration of the Dvāpara millennium equals 2,400 years;

and that of the Kali millennium is 1,200 years of the demigods.

PURPORT

As aforementioned, one year of the demigods is equal to 360 years of the human beings.

The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years.

The duration of the Tretā-yuga is 3,600 x 360, or 1,296,000 years.

The duration of the Dvāpara-yuga is 2,400 x 360, or 864,000 years.

And the last, the Kali-yuga, is 1,200 x 360, or 432,000 years.

TEXT 20

The transitional periods before and after every millennium, which are a few hundred years as aforementioned, are known as yuga-sandhyās, or the conjunctions of two millenniums, according to the expert astronomers. In those periods all kinds of religious activities are performed.

TEXT 21

O Vidura, in the Satya millennium mankind properly and completely maintained the principles of religion, but in other millenniums religion gradually decreased by one part as irreligion was proportionately admitted.

PURPORT

In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums. In other words, at present there is one part religion and three parts irreligion. Therefore people in this age are not very happy.

TEXT 22

Outside of the three planetary systems [Svarga, Martya and Pātāla], the four yugas multiplied by one thousand comprise one day on the planet of Brahmā. A similar period comprises a night of Brahmā, in which the creator of the universe goes to sleep.

PURPORT

When Brahmā goes to sleep in his nighttime, the three planetary systems below Brahmaloka are all submerged in the water of devastation. In his sleeping condition, Brahmā dreams about the Garbhodakaśāyī Viṣṇu and takes instruction from the Lord for the rehabilitation of the devastated area of space.

TEXT 23



After the end of Brahmā’s night, the creation of the three worlds begins again in the daytime of Brahmā, and they continue to exist through the life durations of fourteen consecutive Manus, or fathers of mankind.

PURPORT

At the end of the life of each Manu there are shorter dissolutions also.

TEXT 24

TRANSLATION

Each and every Manu enjoys a life of a little more than seventy-one sets of four millenniums.

PURPORT

The duration of life of a Manu comprises seventy-one sets of four millenniums, as described in the Viṣṇu Purāṇa. The duration of life of one Manu is about 852,000 years in the calculation of the demigods, or, in the calculation of human beings, 306,720,000 years.

TEXT 25

TRANSLATION

After the dissolution of each and every Manu, the next Manu comes in order, along with his descendants, who rule over the different planets; but the seven famous sages, and demigods like Indra and their followers, such as the Gandharvas, all appear simultaneously with Manu.

PURPORT

There are fourteen Manus in one day of Brahmā, and each of them has different descendants.

TEXT 26

TRANSLATION

In the creation, during Brahmā’s day, the three planetary systems—Svarga, Martya and Pātāla—revolve, and the inhabitants, including the lower animals, human beings, demigods and Pitās, appear and disappear in terms of their fruitive activities.

TEXT 27

TRANSLATION

In each and every change of Manu, the Supreme Personality of Godhead appears by manifesting His internal potency in different incarnations, as Manu and others. Thus He maintains the universe by discovered power.

TEXT 28

TRANSLATION

At the end of the day, under the insignificant portion of the mode of darkness, the powerful manifestation of the universe merges in the darkness of night. By the influence of eternal time, the innumerable living entities remain merged in that dissolution, and everything is silent.

PURPORT

This verse is an explanation of the night of Brahmā, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness.

The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds.

These three worlds are known as Bhūḥ, Bhuvaḥ and Svaḥ (Pātāla, Martya and Svarga). The innumerable living entities merge into that dissolution, which appears to be the dropping of the curtain of the scene of the Supreme Lord’s energy, and so everything becomes silent.

TEXT 29

TRANSLATION

When the night of Brahmā ensues, all the three worlds are out of sight, and the sun and the moon are without glare, just as in the due course of an ordinary night.

PURPORT

It is understood that the glare of the sun and moon disappear from the sphere of the three worlds, but the sun and the moon themselves do not vanish.

They appear in the remaining portion of the universe, which is beyond the sphere of the three worlds. The portion in dissolution remains without sunrays or moonglow.

It all remains dark and full of water, and there are indefatigable winds, as explained in the following verses.

TEXT 30

TRANSLATION

The devastation takes place due to the fire emanating from the mouth of Saṅkarṣaṇa, and thus great sages like Bhṛgu and other inhabitants of Maharloka transport themselves to Janaloka, being distressed by the warmth of the blazing fire which rages through the three worlds below.

TEXT 31

TRANSLATION

At the beginning of the devastation all the seas overflow, and hurricane winds blow very violently. Thus the waves of the seas become ferocious, and in no time at all the three worlds are full of water.

PURPORT

It is said that the blazing fire from the mouth of Saṅkarṣaṇa rages for one hundred years of the demigods, or 36,000 human years.

Then for another 36,000 years there are torrents of rain, accompanied by violent winds and waves, and the seas and oceans overflow.

These reactions of worlds. People forget all these devastations of the worlds and think themselves happy in the material progress of civilization. This is called māyā, or “that which is not.”

TEXT 32

TRANSLATION

The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands.

PURPORT

We should not understand the sleeping condition of the Lord to be the same as our sleep. Here the word yoga-nidrā is specifically mentioned, which indicates that the Lord’s sleeping condition is also a manifestation of His internal potency.

Whenever the word yoga is used it should be understood to refer to that which is transcendental. In the transcendental stage all activities are always present, and they are glorified by prayers of great sages like Bhṛgu.

TEXT 33

TRANSLATION

Thus the process of the exhaustion of the duration of life exists for every one of the living beings, including Lord Brahmā. One’s life endures for only one hundred years, in terms of the times in the different planets.

PURPORT

Every living being lives for one hundred years in terms of the times in different planets for different entities. These one hundred years of life are not equal in every case.

The longest duration of one hundred years belongs to Brahmā, but although the life of Brahmā is very long, it expires in the course of time. Brahmā is also afraid of his death, and thus he performs devotional service to the Lord, just to release himself from the clutches of illusory energy.

Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death. This is the madness of human society.

The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman who tries to enjoy material life very happily without concern for the future.

It is necessary that every human being be responsible in preparing himself for the next life, even if he has a duration of life like that of Brahmā, the greatest of all living creatures within the universe.

TEXT 34

TRANSLATION

The one hundred years of Brahmā’s life are divided into two parts, the first half and the second half. The first half of the duration of Brahmā’s life is already over, and the second half is now current.

PURPORT

The duration of one hundred years in the life of Brahmā has already been discussed in many places in this work, and it is described in Bhagavad-gītā (8.17) also.

Fifty years of the life of Brahmā are already over, and fifty years are yet to be completed; then, for Brahmā also, death is inevitable.

TEXT 35

TRANSLATION

In the beginning of the first half of Brahmā’s life, there was a millennium called Brāhma-kalpa, wherein Lord Brahmā appeared. The birth of the Vedas was simultaneous with Brahmā’s birth.

PURPORT

According to Padma Purāṇa (Prabhāsa-khaṇḍa), in thirty days of Brahmā many kalpas take place, such as the Varāha-kalpa and Pitṛ-kalpa. Thirty days make one month of Brahmā, beginning from the full moon to the disappearance of the moon.

Twelve such months complete one year, and fifty years complete one parārdha, or one half the duration of the life of Brahmā. The Śveta-varāha appearance of the Lord is the first birthday of Brahmā.

The birth date of Brahmā is in the month of March, according to Hindu astronomical calculation. This statement is reproduced from the explanation of Śrīla Viśvanātha Cakravartī Ṭhākura.

TEXT 36

TRANSLATION

The millennium which followed the first Brāhma millennium is known as the Pādma-kalpa because in that millennium the universal lotus flower grew out of the navel reservoir of water of the Personality of Godhead, Hari.

PURPORT

The millennium following the Brāhma-kalpa is known as the Pādma-kalpa because the universal lotus grows in that millennium. The Pādma-kalpa is also called the Pitṛ-kalpa in certain Purāṇas.

TEXT 37

TRANSLATION

O descendant of Bharata, the first millennium in the second half of the life of Brahmā is also known as the Vārāha millennium because the Personality of Godhead appeared in that millennium as the hog incarnation.

PURPORT

The different millenniums known as the Brāhma, Pādma and Vārāha kalpas appear a little puzzling for the layman. There are some scholars who think these kalpas to be one and the same.

According to Śrīla Viśvanātha Cakravartī, the Brāhma-kalpa in the beginning of the first half appears to be the Pādma-kalpa.

We can, however, simply abide by the text and understand that the present millennium is in the second half of the duration of the life of Brahmā.

TEXT 38

TRANSLATION

The duration of the two parts of Brahmā’s life, as above mentioned, is calculated to be equal to one nimeṣa [less than a second] for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe.

PURPORT

The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahmā.

Now he attempts to give some idea of the time of the unlimited Personality of Godhead. He just gives a hint of His unlimited time by the standard of the life of Brahmā.

The entire duration of the life of Brahmā is calculated to be less than a second of the Lord’s time, and it is explained in the Brahma-saṁhitā (5.48) as follows:

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“I worship Govinda, the Supreme Personality of Godhead, the cause of all causes, whose plenary portion is Mahā-Viṣṇu. All the heads of the innumerable universes [the Brahmās] live only by taking shelter of the time occupied by one of His breaths.”

The impersonalists do not believe in the form of the Lord, and thus they would hardly believe in the Lord’s sleeping. Their idea is obtained by a poor fund of knowledge; they calculate everything in terms of man’s capacity.

They think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses, the Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep.

Śrīmad-Bhāgavatam, however, does not agree with such impersonalists. It is clearly stated herein that the Supreme Lord rests in yoga-nidrā, as previously discussed.

And because He sleeps, naturally He must breathe, and the Brahma-saṁhitā confirms that within His breathing period innumerable Brahmās take birth and die.

There is complete agreement between Śrīmad-Bhāgavatam and the Brahma-saṁhitā. Eternal time is never lost along with the life of Brahmā.

It continues, but it has no ability to control the Supreme Personality of Godhead because the Lord is the controller of time. In the spiritual world there is undoubtedly time, but it has no control over activities.

Time is unlimited, and the spiritual world is also unlimited, since everything there exists on the absolute plane.

TEXT 39

TRANSLATION

Eternal time is certainly the controller of different dimensions, from that of the atom up to the superdivisions of the duration of Brahmā’s life; but, nevertheless, it is controlled by the Supreme.

Time can control only those who are body conscious, even up to the Satyaloka or the other higher planets of the universe.

TEXT 40

TRANSLATION

This phenomenal material world is expanded to a diameter of four billion miles, as a combination of eight material elements transformed into sixteen further categories, within and without, as follows.

PURPORT

As explained before, the entire material world is a display of sixteen diversities and eight material elements.

The analytical studies of the material world are the subject matter of Sāṅkhya philosophy.

The first sixteen diversities are the eleven senses and five sense objects, and the eight elements are the gross and subtle matter, namely earth, water, fire, air, sky, mind, intelligence and ego.

All these combined together are distributed throughout the entire universe, which extends diametrically to four billion miles. Besides this universe of our experience, there are innumerable other universes.

Some of them are bigger than the present one, and all of them are clustered together under similar material elements as described below.

TEXT 41

TRANSLATION

The layers or elements covering the universes are each ten times thicker than the one before, and all the universes clustered together appear like atoms in a huge combination.

PURPORT

The coverings of the universes are also constituted of the elements of earth, water, fire, air and ether, and each is ten times thicker than the one before. The first covering of the universe is earth, and it is ten times thicker than the universe itself.

If the universe is four billion miles in size, then the size of the earthly covering of the universe is four billion times ten.

The covering of water is ten times greater than the earthly covering, the covering of fire is ten times greater than the watery covering, the covering of air is ten times greater than that of the fire, the covering of ether is ten times greater still than that of air, and so on.

The universe within the coverings of matter appears to be like an atom in comparison to the coverings, and the number of universes is unknown even to those who can estimate the coverings of the universes.

TEXT 42

TRANSLATION

The Supreme Personality of Godhead, Śrī Kṛṣṇa, is therefore said to be the original cause of all causes. Thus the spiritual abode of Viṣṇu is eternal without a doubt, and it is also the abode of Mahā-Viṣṇu, the origin of all manifestations.

PURPORT

Lord Mahā-Viṣṇu, who is resting in yoga-nidrā on the Causal Ocean and creating innumerable universes by His breathing process, only temporarily appears in the mahat-tattva for the temporary manifestation of the material worlds.

He is a plenary portion of Lord Śrī Kṛṣṇa, and thus although He is nondifferent from Lord Kṛṣṇa, His formal appearance in the material world as an incarnation is temporary.

The original form of the Personality of Godhead is actually the svarūpa, or real form, and He eternally resides in the Vaikuṇṭha world (Viṣṇuloka).

The word mahātmanaḥ is used here to indicate Mahā-Viṣṇu, and His real manifestation is Lord Kṛṣṇa, who is called parama, as confirmed in the Brahma-saṁhitā:

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam
[Bs. 5.1]

“The Supreme Lord is Kṛṣṇa, the original Personality of Godhead known as Govinda. His form is eternal, full of bliss and knowledge, and He is the original cause of all causes.”

Thus end the Bhaktivedanta purports of the Third Canto, Eleventh Chapter, of the Śrīmad-Bhāgavatam, entitled “Calculation of Time, From the Atom.”