Saturday, December 25, 2010

This answers the paradox of how there is free will and 'everything is predestined'.

This answers the paradox of how there is free will and 'everything is predestined'.

Free will and predestination in the mahat-tattva both exist at the same time and that’s why it is possible to know all past, present and future simultaneously


The mahat-tattva creation of Maha-Vishnu has every possible scenario each material gross and subtle bodily vessel the soul (marginal living entity as baddha-jiva) can traverse already existing as a blueprint within the mahat-tattva in anticipation for what ever the baddha-jiva desires and deserves.

Therefore, based on desire, free will, karma and choice; the marginal living entity as their nitya-baddha secondary consciousness that exists conditioned in gross biological and subtle ethereal bodies within the mahat-tattva, can have any body and circumstance they yearn for based on aspiration and karma. The marginal living entity therefore has the free will that enables them to carve their own pathway through the multi- perpetual pathways that take into account every possible scenario and out-come that the embodied baddha-jiva chooses or deserves.

This answers the paradox of how there is free will and 'everything is predestined'.

Within the mahat-tattva or material creation all past, present and future as well as every possible scenario situation, condition and state of material affairs all exist simultaneously within unlimited time lines that are each a little different that the one next to it.

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