ALWAYS turn to God in times of difficulties, no matter what mistake you have made in the past. NEVER give up the path of pure devotional service!

ALWAYS turn to God in times of difficulties, no matter what mistake one has made, or how fallen you are, NEVER give up the the path of devotional service.

Even if rejected by judgmental arrogant so called leaders who only see your faults, and not how hard you are really trying, just ignore them and keep chanting Hare Krishna.

Such impersonal leaders do not even care if you are dead or alive!

In fact "just avoid such spiritually immature, uncaring, uneducated devotees, and continue on, regardless, on the path of pure devotional service.

Always remember the fact, that such inexperienced, pioneering leaders have no ownership over ISKCON, Krishna or Srila Prabhupada!

So avoid them and continue your service to Prabhupada.

ALWAYS turn to God in times of difficulties. 

Even if one makes a mistake, as many of us do over a life time, or have even offended devotees of the Lord due to not being attentive in devotional service.

Still, one should never give up chanting Hare Krishna and trying to somehow seek forgiveness so one can serve the pure devotees.

Just like a child is determined to walk even though sometimes falling down in their attempt to walk, similarly, the path of devotional service is also not easy at first.

Even if rejected by other devotees because of some past fall down, one should NEVER give up chanting Hare Krishna and continuing on the path of pure devotional service, seeking out the association of pure devotees.

After all, spiritual life is not easy, in fact taking to Spiritual life is very rare as explained in Bhagavad Gita As It Is, Chapter 7 Text 3 -

"Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth".

PURPORT by Srila Prabhupada -

There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth.

Generally mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge. 

The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself and the process of realization by jnana-yoga, dhyana-yoga, and discrimination of the self from matter.

However, Krsna can only be known by persons who are in Krsna consciousness. Other transcendentalists may achieve impersonal Brahman realization, for this is easier than understanding Krsna. 

Krsna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma.

The yogis and jnanis are confused in their attempts to understand Krsna, although the greatest of the impersonalists, Sripada Sankaracarya, has admitted in his Gita commentary that Krsna is the Supreme Personality of Godhead.

But his followers do not accept Krsna as such, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman.

Krsna is the Supreme Personality of Godhead, the cause of all causes, the primeval Lord Govinda. 

Isvarah paramah krsnah sac-cid-ananda-vigrahah anadir adir govindah sarva-karana-karanam.

It is very difficult for the nondevotees to know Him.

Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it.

If the path of bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path?

Actually the path of bhakti is not easy. 

The so-called path of bhakti practiced by unauthorized persons without knowledge of bhakti may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path. 

Srila Rupa Gosvami writes in his Bhakti-rasamrta-sindhu:

sruti-smrti-puranadi-pancaratra-vidhim vina
aikantiki harer bhaktir utpatayaiva kalpate.

"Devotional service of the Lord that ignores the authorized Vedic literatures like the Upanisads, Puranas, Narada-pancaratra, etc., is simply an unnecessary disturbance in society."

It is not possible for the Brahman realized impersonalist or the Paramatma realized yogi to understand Krsna, the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna.

Even the great demigods are sometimes confused about Krsna: "muhyanti yat surayah," "mam tu veda na kascana." "No one knows Me as I am," the Lord says.

And if one does know Him, then "sa mahatma sudurlabhah." "Such a great soul is very rare."

Therefore unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. 

Only the pure devotees can know something of the inconceivable transcendental qualities in Krsna, in the cause of all causes, in His omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees.

He is the last word in Brahman realization, and the devotees alone can realize Him as He is. Therefore it is said:

atah sri-krsna-namadi na bhaved grahyam indriyaih
sevonmukhe hi jihvadau svayam eva sphuraty adah

"No one can understand Krsna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him." (Padma Purana)