The "highest sense of independent thinking" is "choosing" to be fully dependent on Krishna, real love is reciprocal, it is NEVER a "one way street" where surrender to Krishna takes away one's sense of self, individuality and free will making one no better than a dead stone.

The "highest sense of independent thinking" is "choosing" to be fully dependent on Krishna.

However, real love is reciprocal, it is NEVER a "one way street" where surrender to Krishna takes away one's sense of self, individuality and free will making one no better than a dead stone.

No, Krishna does not want servants (drones) like that, who are forced to surrender and therefore denied their individuality of being an "independent person" who can choose for themselves.

Surrender to Krishna NEVER takes away one's sense of self, individuality and free will.

Goloka Vrindavana is the Kingdom of God where the jiva's independent identity and personal abilities are the qualities that go side by side with making ''personal choices'' of what they offer as an "individual person" to Lord Krishna in the spirit of cooperation, reciprocation and love.
In this way the "highest sense of independent thinking" is "choosing" to be fully dependent on Krishna.

The Spiritual World is full of unlimited variety therefore Krishna only wants those in His circle who "choose" to be there and gives the best of who they are as an independent thinking individual person, who has their own unique abilities and talents they can offer to Krishna.

The freedom to EVEN stay in Vaikuntha MUST be the jivas choice in reciprocation with Krishna because without free will there can be no real love.

The fact is God is more inclined to help those who FIRST do everything they can to help themselves. Only then will Krishna help you when He sees you trying your best to help yourself to remember Krishna.

This is because each jiva has their own independent individual personality and sense of self that allows them to ''choose'' to help themselves first.

Otherwise if Krishna does everything for you, how can there be genuine love?

Real love is reciprocal, it is NEVER a one way street where surrender to Krishna takes away one's sense of self and individuality.

The "highest independence" is "choosing" to be fully dependent on Krishna.

The freedom to EVEN stay in Vaikuntha MUST be the jivas choice in reciprocation with Krishna because without free will there can be no real love.

Srila Prabhupada has said not even Krishna can force you to love Him, LOVE or service is based on free will and then reciprocation.

Srila Prabhupada told his disciples, if you love me then naturally I will love you.

Our ONLY education should be being trained up from a very young age to go "back home back to Godhead"

We should NOT attempt to help others achieve happiness in this world ONLY for being rewarded with taking birth on the higher heavenly planets or attempting to build comfortable Cities and Skyscrapers on this Planet seeking permanent satisfaction and happiness.

Such actions are useless because nowhere in this material universe will we find our REAL home

Many of our humanitarians and social workers are foolishly trying to build the Kingdom of God without God. This is not possible in the material universes that are constantly in a state of decay, decline and constant in need of maintenance.

We should all learn we are the individual perpetual jiva soul trapped within these temporary material bodily containers.

All material endeavours for happiness will NOT solve the problems of birth, disease, old age and death.

The purpose of this very rare human form is to use it in devotional service and Street Sankirtan or chanting of Hare Krishna and get out of this material world.

Srila Prabhupada - ''When the superior energy is in contact with inferior energy, it becomes an incompatible situation. But when the supreme marginal potency is in contact with the spiritual potency, Harā, it becomes the happy, normal condition of the living entity'' - (From the "Happening Album" New York City, New York, USA 1966.)

Lord Krishna and His wonderful friends in Goloka-Vrindavana who do not even know He is God nor care.

This material universe is constantly in a state of decay, decline and in need of continuous maintenance.

Our ONLY education should be being trained up from a very young age to go "back home back to Godhead"

We should NOT attempt to help others achieve happiness in this world ONLY for being rewarded with taking birth on the higher heavenly planets or attempting to build comfortable Cities and Skyscrapers on this Planet seeking permanent satisfaction and happiness.

Such actions are useless because nowhere in this material universe will we find our REAL home.

Many of our humanitarians and social workers are foolishly trying to build the Kingdom of God without God. This is not possible in the material universes that are constantly in a state of decay, decline and constant in need of maintenance.

We should all learn we are the individual perpetual jiva soul trapped within these temporary material bodily containers.

All material endeavours for happiness will NOT solve the problems of birth, disease, old age and death.

The purpose of this very rare human form is to use it in devotional service and Street Sankirtan or chanting of Hare Krishna and get out of this material world.

Srila Prabhupada - ''When the superior energy is in contact with inferior energy, it becomes an incompatible situation. But when the supreme marginal potency is in contact with the spiritual potency, Harā, it becomes the happy, normal condition of the living entity'' - (From the "Happening Album" New York City, New York, USA 1966.)

The "highest independence" is "choosing" to be fully dependent on Krishna.

The fact is God is more inclined to help those who FIRST do everything they can to help themselves. Only then will Krishna help you when He sees you trying your best to help yourself to remember Krishna. This is because each jiva has their own independent individual personality and sense of self that allows them to ''choose'' to help themselves first. Otherwise if Krishna does everything for you, how can there be genuine love? Real love is reciprocal, it is NEVER a one way street where surrender to Krishna takes away one's sense of self and individuality. The "highest independence" is "choosing" to be fully dependent on Krishna. The freedom to EVEN stay in Vaikuntha MUST be the jivas choice in reciprocation with Krishna because without free will there can be no real love. Srila Prabhupada has said not even Krishna can force you to love Him, LOVE or service is based on free will and then reciprocation. Srila Prabhupada told his disciples, if you love me then naturally I will love you.

PRABHUPADA’S GLOBULAR EARTH - KI JAYA By His Grace Rajasekhara Das Brahmachari. "Our Earth planet is a round global sphere".

By His Grace Rajasekhara Das Brahmachari

PRABHUPADA’S GLOBULAR EARTH - KI JAYA

Dear Mayesvara dasa, All glories to Shrila Prabhupada.

My attention was drawn to your reply on Sampradaya Sun to an article by Danavir Goswami entitled ‘Flat-Earth or Globular Earth?’ in which my name was mentioned and the suggestion that I should also put forward further arguments in support of the globular Earth.

In your article you have said, “Despite Rajasekhara dasa's arguments and contentions being thoroughly refuted in the above debate, and despite being unable to reply further, he unfortunately continues to propagate the same errors and misconceptions to his unwitting audience.”

Mayesvara Das - this is undoubtedly your gravest mistake to date – because these are not my so-called ‘errors or misconceptions’, but those of Shrila Prabhupada himself – whose 20 direct quotations - that the Earth is a globe - are the sole basis of my argument.

And furthermore, you say the audience who hears about Shrila Prabhupada’s vision of the globular Earth - are labeled as ‘unwitting’. How dangerously offensive and foolhardy you are to have made such a pompous and misguided statement.

Only those who faithfully follow in the footsteps of the previous Acharya are qualified to speak on the Bhagavatam. Not someone who opposes the vision of the Acharya and ridicules those who convey the Acharya’s vision to others.

One must be empowered by the grace of the previous Acharya in order to receive the transcendental vision to perceive the secrets behind the mantras contained in the Fifth canto of Bhagavatam.

Not only that, one must be strictly following the sadhana practices given by the Acharya and live a life free from all kinds of material attachment. Explanations on the Bhagavatam by unqualified men, or armchair philosophers are of no value and can benefit no one.

The most prominent feature of Danavir Goswami’s article is the fact that both Shrila Prabhupada and Shrila Bhaktisiddhanta Saraswati share the same vision that the earth is a globe.

Therefore it behooves the intelligent class of men to follow in the footsteps of the great Acharyas and reject the opinions of mental speculations, who must be shunned if one is going to make progress on the spiritual path Back to Godhead, which is entirely dependent on the mercy of the great Acharyas.

The Fifth Canto reveals a number of astronomical models that must be appreciated individually in order to comprehend the overall presentation of the Vedic cosmos.

Although it is impossible for a neophyte reader to comprehend the deeper meanings of the Vedic mantras which are composed in the form of sutras that can convey multiple meanings in a single verse, the Bhagavatam does in fact contain verses that convey a model of the globular Earth, and besides the geocentric model with Sumeru at the centre, we also find a discussion on the heliocentric model.

Only by following in the footsteps of the great Acharyas and imbibing their vision can such realizations of the Bhagavatam be obtained.

With regard to your statement, “and despite being unable to reply further”, obviously you are again misinformed and unaware that our debate on Sampradaya Sun was curtailed due to the rather ‘heavy hand’ of the Sun’s editors, who were chopping at my articles ‘left & right’, which I found rather disconcerting, as it disturbed the smooth flow of the presentation.

In the last article I wrote, I first sent it to some of the regular contributors to the Sun for their opinion, and their response was most favorable. I therefore sent the article to the Sun for publishing, with the ‘rider’, that if they were again going to edit my article, then I would prefer to withdraw it.

And as it happened, the Sun editors informed me that the article indeed needed editing, so I withdrew it. So your claim about my “being unable to reply further” is another piece of misinformation.
     
Regarding your view that you have emerged victorious from the debate with me is rather far fetched. On the contrary, as you are well aware, you’re numerous and somewhat voluminous presentations have completely failed to have any effect on the cosmologists at the TOVP.

On the other hand, my articles not only created a  massive groundswell of support for Shrila Prabhupada’s views on the globular Earth - which had not been properly presented previously – but most importantly, the cosmologists at the TOVP were reminded of Shrila Prabhupada’s vision and ‘low & behold’ introduced the globular Earth into one of their exhibits.
     
The whole purpose of my articles on Sampradaya Sun was to convey the message to all concerned, that the TOVP presentation of the Vedic Cosmos must include the TOVP founder-acharya’s vision of a globular Earth; otherwise they are certainly destined for a catastrophic failure.

To present a model based on the Fifth Canto is not a problem- but to provide a comprehensive explanation of such a model and its relevance to the world that we know, the globular Earth, will undoubtedly be its crowning glory.
     
SHRILA PRABHUPADA’S QUOTES ON THE SPHERICAL EARTH-GLOBE

For those not familiar with Shrila Prabhupada’s opinion on the round globular earth, here are eighteen of Shrila Prabhupada’s quotes that confirm his conception regarding the earth as a globe, which is in conformity with the other Vaishnava acharyas, the Surya-Siddhanta, as well as modern science.

These quotes thoroughly expose the concocted ‘flat-earth’ model of Bhu-mandala now being presented by Iskcon’s ‘Temple of the Vedic Planetarium’ in Mayapur.

Morning Walk. December 9, 1973, Los Angeles:

''In Vedic literature it is bhu-gola, jagad-andha. These words are there. We can see also it is round, jagad- andha. The universe is round. And Goloka. Or Bhu-gola. Bhu-gola, the earth is round. So in the Vedic literatures... Therefore their knowledge is also imperfect because they do not refer to the Vedic literatures. It is already there. Bhu-gola. Bhu means the earth; gola means round. It is already there. And the geography's called, according to Sanskrit, it is called Bhu-gola. Long, long ago, before Galileo''.

Lectures, Srimad-Bhagavatam 1.16.17, Los Angeles, January 12, 1974:

“And again, if you start your plane in sunlight, in the morning, in daylight, so in the morning, and go to the western side, you will find never night. You will find never night, always light, always light. Sometimes we have got experience. We start from a place, say, at ten o’clock, and going western side. Then, after few hours, we see it is still ten o’clock, and the light is there. This is our practical experience''.

Lecture, September 25, 1969:

“The Russian sputnik circumambulated the earth in one hour twenty-five minutes and went around earth twenty-five times. That means within one hour & twenty-five minutes the sputnik man (cosmonaut) saw twenty-five times day and night''.

Radio interview - The Joe Pyne Show

Interviewer: “According to your cosmology you say the world is flat.”

Prabhupada “Now they are actually talking, it is a long story but the plane of the solar system, all the planets – that is relatively flat. That is what the Vedas are talking about.”

Interviewer: “You say the world is flat.”

Prabhupada “Everywhere I walk it is.”

Lecture on SB 3.28.21- Nairobi,Novembre 1,1975:

''Sastra never says flat. No,no,it is not flat. It is round.This is sastra. Everything is round''.

Lecture, Bhagavad-gita As It Is, 13.8-12, Bombay, September 30, 1973:

“All the planets and the universes, they are egg shaped. Therefore they are called anda, jagadanda, brahmanda.”

Lecture, Srimad-Bhagavatam, 1.2.5, Melbourne, April 3, 1972:

“Jagad-anda means this universe is a big, I mean to say, volume. Just like anda, egg. Everything, every planet is just like egg. This brahmanda, this universe, is also like egg. So there are many many, many millions of jagadanda. And in each and every jagad-anda, kotisu vasudhādi-vibhuti-bhinnam, there are innumerable planets also.”

Morning Walk. December 9, 1973, Los Angeles:

“In Vedic literature it is bhu-gola, jagad-andha. These words are there. We can see also it is round, jagad- andha.. The universe is round. And Goloka. Or Bhu-gola. Bhu-gola, the earth is round. So in the Vedic literatures... Therefore their knowledge is also imperfect because they do not refer to the Vedic literatures. It is already there. Bhu-gola. Bhu means the earth; gola means round. It is already there. And the geography's called, according to Sanskrit, it is called Bhu-gola. Long, long ago, before Galileo.”

Lectures, Bhagavad-gita 2.12, Bhagavad-gita 2.12, New York, March 9, 1966:

“There is a control… Just like here, in this planet, when you go up, you see it is ball, but in this ball there are so many controlling deities here also. President Johnson, prime minister of India, this and that and so many things. But when you go up you see just like a ball. So when you come here you find… ”

Philosophy Discussions on Charles Darwin:

“How much big the Varaha animal was to show that it can pick up the whole earth, earthly planet just like a ball. He cannot imagine such big animals.”

Letter to Madhava Vrindaban, 3 October, 1976: “Regarding details of the universe, be satisfied by reading only Bhagavatam. What is the use of reading other books—you are not going there. Some portion of the earth is flat. When you stand in any place you see flat, so for us to some extent it appears flat, but it is round.”

Lectures, Bhagavad-gita 1.24-25, London, July 20, 1973:

“You can become immediately out of the scope of maya if you always remain surrendered to Krsna. Maya will not touch you. Just like if you remain always in the sunshine, there is no question of night. Nowadays it is very easy. If you simply drive your plane on the western side, you’ll never get night.

You just roundabout. Yes. Just like it is materially possible. You drive your plane simply on the western side. Start your plane in the morning and go to the western side and don’t stop it. You go on for three, four, as many days as you like. You’ll never get night. This is practical.”

Lectures, Srimad-Bhagavatam 1.16.17, Los Angeles, January 12, 1974:

“And again, if you start your plane in sunlight, in the morning, in daylight, so in the morning, and go to the western side, you will find never night. You will find never night, always light, always light. Sometimes we have got experience. We start from a place, say, at ten o’clock, and going western side. Then, after few hours, we see it is still ten o’clock, and the light is there. This is our practical experience.”

Lecture: The Nectar of Devotion, Bombay, January 4, 1973

Prabhupada: ''Just like the sunrise. As soon as the rises, you start your airplane, and you go on, towards the eastern, western side, you’ll find always day. A practical… There will be no sunset. We have seen it while coming from Paris to London. Was it not? There was sunshine. We started from Paris at twelve o’clock and we reached London at three o’clock''.

Syamasundara: ''Los Angeles''.

Prabhupada: ''Los Angeles. Yes. Los Angeles at three o’clock. It actually took eleven hours, but it appeared three hours. But there was no sunset. Actually so many hours have been passed''.

Lecture on SB, Bombay, September 30, 1973:

“Jagad-anda means this universe is a big, I mean to say, volume. Just like anda, egg. Everything, every planet is just like egg. This brahmanda, this universe, is also like egg. So there are many many, many millions of jagad-anda. And in each and every jagad-anda, kotisu vasudhādi-vibhūti-bhinnam, there are innumerable planets also.”

Letter to Madhava- Vrindavana,3 october ,1976:

''Some portion of the earth is flat. When you stand in any place you see flat, so for us to some extend it appears flat, but it is round''.

Discussion about Bhu-mandala-july 3,1977,Vrindavana:

“Yes,it is round. No, we don't say flat. You can take it flat. It is not flat''.

Lecture, Bhagavad-gita As It Is, 1.43, London, July 30, 1973

Prabhupāda: ''Jagad-anda. Jagad-anda means universe. Brahmanda or jagad-anda. Anda. Anda means it is egg-shaped, round, egg-shaped. Therefore it is called anda, brahmanda. Bhu-gola. Gola means round. I have heard that before the science, the people were under the impression that this world is square. Is it not?''

Devotees: ''Flat''.

Prabhupada: ''Flat. Flat, yes. But in the Vedic sastra, millions of years ago it is mentioned: bhu-gola. Gola means round. Just see. And these rascals say that formerly people were not so intelligent. They are intelligent because they are thinking that this world is flat. And those who have spoken millions of years ago, “It is round,” they will have less intelligence. Just see. Bhu, gola. Gola means round. Bhu-gola. Similarly, jagad-anda. Abda means round, just like egg. Anda means egg. Jagad-anda. This universe is egg-shaped. And we can see also, the sky is round. This is the wall of this universe.”

Purport to Chaitanya-charitamrita. Adi - Lila (5.119):

“The Lord of Svetadvipa expands Himself as Sesa Naga, who sustains all the planets upon His innumerable hoods. These huge global spheres are compared to grains of mustard resting on the spiritual hoods of Sesa Naga.....’On your thousands of hoods rest the innumerables global spheres......each sustains a global sphere that appears like a grain of mustard.”

Purport to Chaitanya-charitamrita Adi-lila (5.121):

''The Laghu-bhagavatamrita gives the following description: “The Sankarshana of the second group of quadruple forms appears as Rama, taking with Him Sesha, who bears the global spheres. There are two features of Sesha. One is the bearer of the globes, and the other is the bedstead servitor. The Sesha who bears the globes is a potent incarnation of Sankarshana, and therefore He is sometimes also called Sankarshana. The bedstead feature of Sesha always presents himself as an eternal servitor of the Lord.”

QUOTES ON THE AXIAL ROTATION OF THE EARTH GLOBE

These eight important quotes by Shrila Prabhupada defeats the false notion that the earth is flat and does not rotate on its axis. These statements expose the concocted model of Bhu-mandala now being presented by the amateur cosmologists behind Iskcon’s Temple of the Vedic Planetarium in Mayapur.

Lecture by Shrila Prabhupada on Bhagavad-gita [7.5] Bombay, February 20, 1974:

''The spiritual force behind is moving the material world. Yayedah dharyate jagat. Jagat means gacchati iti jagat, which is moving or going forward. Everything is moving. All these planets are moving. Your earthly planet is also moving—within twenty-four hours covering 25,000 miles, day and night. The whole material planets, earthly planets, you have 25,000 miles, and this is rotating. Similarly every planet is rotating. The sun is also rotating''.

Lecture by Shrila Prabhupada on Shrimad-Bhagavatam [3.26.3] Bombay, December 15, 1974

''Just like on account of the sunshine all the planets are resting and rotating. That is scientific. Due to the heat of the sunshine, all the planets in the sky, they are rotating. It is due to sunshine. Similarly, this brahmanda, this universe, not only one universe, but millions of universes, they are also rotating in the brahmajyoti''.

Lecture by Shrila Prabhupada on Bhagavad-gita [16.8] Tokyo, January 28, 1975:

''Now, as we see in the street that the cars are moving in high speed but they are within the orbit, within the line, demarcation of line, white line or yellow line, so there is some brain, there is some management, everything is there, Similarly, all these planets, they are rotating with high speed. Just like this planet. It is rotating 25,000 miles in twelve hours. Is it not? The circumference of this earth is 25,000 miles and... Yes, day and night, twenty-four hours. Almost one thousand miles per hour''.

Lecture by Shrila Prabhupada in London, September 26, 1969:

''And actually, scientifically, it is true that due to the heat of the sun planet all other planets are rotating; otherwise they'll fall down. But they're floating in the air, in the sky, due to this sunlight. Anyone who knows science, he'll admit, "Yes, that's a fact." And sun is the source of all energy in this material world. All this vegetation, all living condition, minerals—there are so many things—this is due to the sun. So sun in the king of all planets, as it is stated in the Vedic literatures''.

Room Conversation with Shyamasundara:

Prabhupada: ''Decision means because you are imperfect, human beings are imperfect, so their machine, these motorcars, there are so many accidents, so many killing. But because God is so perfect, although all the planets are rotating in their speed, just like this earth is rotating... What is the speed? At least in twenty-four hours it is completing 25,000 miles. That means its speed is about 1000 miles at least.

And similarly, other planets are also moving, similarly. And the sun planet is moving at 16,000 miles per minute or second, calculated. But all these planets are moving in this way, so much speed, but they are not colliding. The perfect arrangement is there, and they are floating. How it is possible? This is accidental? Do you think this is accidental?''

Room Conversation -- June 15, 1976, Detroit:

Madhavananda: ''They say that it's fixed. They say the polestar is fixed, but it doesn't revolve around. They say everything moves, but the polestar is fixed''.

Prabhupada: ''Polestar is fixed, that is fact. And all, It is like pivot. Everyone round, round. Urdhva-mulam adhah-sakham (BG. 15.1). This tree is spread downwards. The root is upward''
.
Pusta Krishna: ''The scientists also say all of the stars are moving around. But they don't see the earth as moving around.
Prabhupada: Why not? What is this nonsense? If all the stars can move, what is the earth? That is their nonsense''.

Lecture by Shrila Prabhupada in New Delhi on November 16th 1973

 “Due to the sunshine all the planets are rotating in their prescribed orbit”

Letter to Upendra, Los Angeles, 1st March, 1968:

Shrila Prabhupada, “God means Supreme controller, can you control anything? Not even your own body. What to speak of millions of planets spinning so perfectly in their orbit''

An Australian Hare Krishna Pioneering pastime from ISKCON's beginnings in Australia (1971-1972)

"The Hare Krishna Movement, The Positive Alternative."

This is the story of one young teenager who eventually became a devotee of Srila Prabhupada and Krishna by first going into the main Cathedral in the City of Melbourne called St Paul's Cathedral to pray to Jesus.

This was on February 17th 1972 almost 7 months after first going to Sydney Temple at Paddington in May 1971.

When this young man entered the Church as a last resort to try and find some meaning and purpose to life, he went down on his knees in total helplessness and, with tears in his eyes, prayed to Jesus.

“Please my Lord use me in your service, in your plan, my life is now useless, it is better you use me in your plan to spread God Consciousness.”

He prayed like this for about an hour, then to his surprise, a young Hare Krishna devotee in saffron robes walked in the Church.

His name is Syamananda dasa, an artist who was admiring the various paintings in the Cathedral.

This young man was very moved by the devotee’s simplicity and knew the mumbling he was hearing was like the rosary, he was chanting the names of God, the Hare Krishna maha mantra.

This young man took this as a gift and message to his prayers from Jesus, who was showing him the way to the path of God consciousness.

He was amazed and without knowing much about Krishna, except for his previous association with Upananda dasa (now Avadhoot Maharaj) some eight months earlier in Sydney Temple, where he use to read "Ksna Book" to him while he cooked for the Radha Gopinath Deities.

He now had tears in his eyes seeing this devotee in the Cathedral and remembering his association in Sydney.

He never took his eyes off Syamananda dasa as he walked around the Cathedral admiring the many paintings there. 

When Syamananda eventually left the Cathedral, the young man followed him out and then saw what he thought was one of God's angels, walk up the street, a young devotee girl in a beautiful sari with flowers in her hair and handing out Magazines (Back To Godhead).

This young man then walked no more than ten yards up Swanston st when this bubbling young girl in her approached him in a with a “Hari Bol’’ saying

"I’m with the Hare Krishna Movement and we are here in Melbourne to give out our magazine Back to Godhead, we are having a love feast tomorrow, it is a very special day, come along and experience the ecstasy of Krishna Consciousness!''

This young man was blown away by her presence, he was thrilled and truly believed Jesus had answered his prayers and led him to Krishna's devotees.

The most astonishing thing was when he turned up the next day (February 18th 1972); with his 10 year old little brother, it was Lord Caitanya’s appearance day, one of the most auspicious days in the Krishna Conscious calendar.

He appeared on February 18th 1972 1486 AD.

Back in those early pioneering days for important festivals, we often went by the dates in Srila Prabhupada's Books. 

In the ''The Teachings of Lord Caitanya'' Lord Caitanya Mahaprabhu was Febuary 18th 1486, so that is the date we celebrated His appearance day in 1972.

All this young man new is it was Lord Caitanya's appearance day on the 18th of February because everyone told him this and that he was there on a very auspicious day.

He was asked to play a part in a play and played the part of Haridasa Thakur because he had a scruffy beard. 

Eventually in the play Lord Caitanya's dear associated Lord Nityananda prabhu was hit on the head with a clay pot.

Lord Caitanya (played by Kurma dasa, instructed Nityananda Prabhu (played by Ajita dasa) and Haridasa Thakur (played by the young man, (who only the day before was praying in a Catherdral to Jesus for guidance) to go to everyone’s house in Nadia (Bengal India) and request them to chant the Hare Krishna maha mantra.

The two great devotees, Lord Nityananda prabhu and Haridasa Thakur, eagerly set forth and began to knock on every door with the request, “please chant Hare Krishna, please worship Krishna and teach all others about Krishna the Suprem Personality of Godhead and cause of all causes.” 

They were happily received by the pious people, while the envious would blaspheme them.

Completely unconcerned by favorable or unfavorable reactions, they proceeded around the town telling everyone about Krishna.

Also in Nadia there lived two very sinful brothers called Jagai played by Upananda dasa and Madhai played by Sanak dasa.

Jagai and Madhai were born in pious Brahman families however; due to bad association they had become meat eaters, drunkards, thieves and arsonists.

There was no crime that they had not committed, including the most abominable sin of killing cows and Brahmans. The entire town was terrified of these two persons who seemed to be the very personification of all sinful activities.

On the day Nityananda Prabhu and Haridasa Thakur were moving in the town, these two brothers, completely intoxicated were alternatively fighting and embracing each other.

After observing them for some time Nityananda Prabhu compassionately decided to try and deliver them and thus approached them.

Despite the warnings of the town people to keep away from these sinful men, Lord Nityananda and Haridasa Thakur approached the two drunkards instructing them to chant the holy name of the Lord.

Hearing these words the two sinners on seeing the two saintly figures roared in anger. They lept up and ran to catch the two sannyasis. The two devotees fled at the sight of the attacking sinful brothers.

Being terrified Nityananda and Haridasa shouted, “Krishna! Save us!! Govinda! please protect us” and ran. 

The two sinful brothers wandered off in their drunken condition along the banks of the Ganga where Caitanya Mahaprabhu bathed. 

Being drunk, they continued harassing and terrorizing the devotees.

Eventually Nityananda and Haridasa went to the Ganges to see Lord Caitanya and tell Him of this disturbance however the two brothers again were also there and accosted them. 

On seeing Lord Nityananda, one of the sinful brothers, Madhai became furious and struck Lord Nityananda with a broken earthen pot.

When Jagai saw the blood flowing from the wound, he became compassionate and and tried to retain his brother's violence.

While Nityananda Prabhu patiently stood, looking at the brothers with compassion, tolerating the pain and humiliation, Haridasa ran to tell Caitanya Mahaprabhu about the incident. (Yes, the young kept repeating his lines for this part and kept repeating the name of Lord Caitanya so he would not forget)

Hearing that Nityananda Prabhu had been hurt by the brothers, Caitanya Mahaprabhu ran towards them with the intention to kill them.

He summoned His chakra which looked like death personified to the two terrified brothers!

However, Nityananda quickly intervened and begged Caitanya Mahaprabhu to stop and instead show mercy. 

He reminded Lord Caitanya of His mission to kill the sinners by saturating them with love of Godhead (the Hare Krishna maha mantra). Thus appeased the Lord took back His chakra.

Nityananda Prabhu told Caitanya Mahaprabhu that it was Jagai who had saved Him from further harm at Madhai’s hand. 

Hearing this Caitanya Mahaprabhu said to Jagai, “By protecting Nityananda you have purchased Me, you may ask any desire you have in your heart. From today on you will have pure love and devotion for Krishna” 

Hearing this Jagai fell at the feet of the two Lords and grasping the feet of Caitanya Mahaprabhu wept.

Seeing the wonderful transformation in his brother, a remorseful Madhai begged for the mercy of the Lord however, since he had committed the worst of all offences, attacking a Vaishnava, the Lord did not even consider all his pitiful pleas for mercy.

Only after Madhai grasped the feet of Nityananda Prabhu and received His mercy did Caitanya Mahaprabhu agree to deliver Madhai also.

That night the young man who took directions from Jesus, stayed at the Temple and was shaved up by Sanak dasa and six months was initiated by Srila Prabhupada.

To this very day he is thankful to Jesus who directed him to Srila Prabhupada who in turn began teaching him about Krishna’s pastimes.

That young man was me Gauragopala dasa ACBSP.

Remembering Srila Prabhupada.

HERE HERE HERE

When we all went to meet Srila Prabhupada in April 1972 at Melbourne Airport, the first thing I noticed was he had a distinct golden aura around him that stood out from all others; his wonderful skin glowed and caught the attention of everyone in the Airport lounge, he was so happy to see his disciples.

I handed him a big red rose, he took the rose off me and with a big smile, taped me on the head with his cane. I had tears in my eyes; it was such a special moment to see my Spiritual Master.

Later many devotees gathered around me asking what it felt like to be tapped on the head by Prabhupada with his cane.

Those days were very remarkable. So kind and merciful is Srila Prabhupada, who gives even the most degraded a chance to become Krishna Conscious. Most of us were just teenage boys and girls back then, sincere seekers of truth.

I also remember the program at the Melbourne Town Hall meeting in April 1972 and the wonderful kirtan Srila Prabhupada led.

It was remarkable; everyone was totally fixed on hearing Srila Prabhupada chant Jaya Radha Madhava, we all danced in total ecstasy. Never before or since have I heard such a beautiful kirtan.

When we all returned to the Temple at 14 Burnett Street, St. Kilda. (It is a place of pilgrimage and I still go there at least once a year to remember Prabhupada.)

I was assigned to stay out in the front of Prabhupada’s room and even sleep there after the programs we attended. My job was to bring Prabhupada prasad, clean clothing ready for the next morning and guard his room.

Some amazing conversations went on in Prabhupada’s room. Some nights he would call devotees in and preach to the early hours of the morning.

The following night we went to a Franciscan Monastery. As Srila Prabhupada made his way to the monastery, he and his disciples were greeted by the monks and a long table full of different fruits. This was very artistically arranged and Prabhupada was very pleased.

I immediately went and preached to a middle aged monk, however stopped and went and sat down in front of Prabhupada with many other devotees.

I then saw Prabhupada call over Vegavan Prabhu Jörgen Sundvall, who then came and taped me on the shoulder. He whispered in my ear,

“Prabhupada wants you to continue preaching to that monk, such preaching is more important than even associating with the Spiritual Master.” Wow, so I got back up and went back to preaching to the monk.

Back then, Srila Prabhupada did not eat till after coming back from a program. He would then eat a hearty meal of prasadam while listening to a recording of his lecture.

Afterwards Prabhupada would discuss Krishna Consciousness with Syamasundara das, his secretary, Nanda Kumar das, his personal servant and an excellent mridanga player, and Hanuman dasa.

There was only four of us in the room. I stayed in the room for about an hour and listened to them discuss the Town Hall program. Prabhupada found Hanuman a very humorous character. Hanuman was also very excited about taking sannyas off Srila Prabhupada on the following Sunday.

The next morning, while I was half awake out at the front of Srila Prabhupada’s room, I noticed two small feet gently walk past me without making even the slightest sound, I sat up immediately and paid my obeisances.

Prabhupada was a little jolted on his way to the bathroom by my obeisances and said softly to me, ‘Hare Krishna not so loud’. Over the years Prabhupada always acknowledged me. When I drove the Hare Krishna Temple bus, he asked me if it was mechanically sound. The bus could never go faster than 60 mph.

In April 1972 before the explosion of devotees in Australia, when Prabhupada came to Melbourne, there was only 12 of us living in the Temple, for five days we had very close association with Prabhupada, every day I went to his room with his nicely ironed clothing and stayed sometimes for hours. You see, there were not that many devotees around, there was more in Sydney at this time, about 25. Those early days I relish.

I remember one time when one devotee Dhoumya dasa threw water over me in play and I chased him through the Temple running past Srila Prabhupada’s room, he heard us run past and came out to find out what was going on, he said to Syamasundara,

''Who was that running past?''

Prabhupada walked up the hall and went into a room finding me wrestling with Dhoumya who was trying to hide in a cupboard, on seeing Prabhupada we immediately paid our obeisances.

Prabhupada immediately started laughing.

It was at 83 Hereford Street Glebe Temple near the Sydney Uni in July 1972 we began our preaching mission up North. There were 16 of us, boys and girls on the double Decker Bus.

We had written in big letters on the side ”The Hare Krishna Movement, The Positive Alternative” spreading the mission of Lord Caitanya for the first time on Australian soil.

In July 1972 we left Sydney Temple for the trip of a life time we came to believe that we had probably taken us thousands of life times to achieve such a privilege.

We were on the very first preaching mission to every Towns and Villages around Australia.

The devotees on this first travelling preaching mission were:

Madhudvisa Swami, Caru (only came part of the way) Balarama, Chittahari, Yasomatinandana, Dvaipayana, the cook, Krsna Caitanya (Ted Spencer who the previous year was the world champion for surfboard riding), Kuntiboja, Kainaram Srngi (now Muralidhar das) (meet up with in Cairns) Krishna Prema (meet up with in Cairns) And me Gauragopala, I shared Bus driving duties with Chittahari and Balarama

The ‘boys’ (because that’s what we were back then) lived in the Brahmacari quarters, which were the bottom deck of the bus (except for the bus drivers who had a private space upstairs), while the second deck (upstairs) was the Brahmacharini or girls quarters, they are:

Ambika, Kamarupa (who joined us in Cairns) Sukla devi-dasi and Elayne Mitchell also joined us there in the Commune at kuranda near Cairns.

Most of us were teenagers back then except for Madhudvisa Swami, Balarama, Chittahari and Krsna Caitanya dasa.

Krsna Caitanya dasa was the great Ted Spencer, who famously declared-

“When I surf, I dance for Krishna”, urged on in his heats by a full Hare Krishna cheer squad.” (Bells Beach, Australia – the Age Newspaper).

Other famous surfers like Nat Young also spent time with us when we arrived in Brisbane.

Unknown to me due to being on the road, my initiation letter from Prabhupada dated July 10th 1972 had arrived in Sydney that I would not pick up until after our Bus trip up North.

It was on this bus trip a devotee continued suggesting we came from the impersonal Brahmajyoti that started the ‘origin of the jiva’ controversy a few months earlier.

That idea was quickly rejected in a letter from Prabhupada called ‘Crow-And-Tal-Fruit’ Logic that eventually was sent to all Temple Presidents in Australia. Madhudvisa Swami quote this to us –

Srila Prabhupada – ‘’Those who are in the Brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition’’. (Letter to Revatinandana — Los Angeles 13 June 1970)

It was a hot topic back then in 1972 but Prabhupada was personally present to guide us.

We all new this was a very auspicious time and that the teachings of Srila Prabhupada we were hearing, was the revelation of a long kept secret and explanations that told us about the universe and it’s creator Lord Krishna.

On the way we chanted on the streets of Newcastle and all Towns in-between Sydney and Brisbane, such as Kempsey, Coffs Harbour, Grafton, Ballina, Lismore and the hippie center of Australia, Nimbin.

But by far the spookiest place we went to was Byron Bay; Kainaram prabhu claimed he had seen the ghost of a dead girl who had been killed by a train many years ago.

On many occasions people had claimed to pick up this lonely little girl to take her home only to find when they got to there home she had mysteriously disappeared. People would go up to the house to tell the little girls parents only to find she had died many years before.

Obviously it was just an urban legend and our simplistic youth was intrigued. Madhudvisa Swami used this to preach to us the difference between the subtle and gross body.

After Byron Bay with all the hippies, we went to Murwillumbah where we chanted in the streets for the first time. Soon (1977, 5 years later) we would establish the farm New Govardhana there.

We then went inland to Lismore, then Armadale where there was a university. We meet an Indian Professor who invited us to the Uni where we chanted and distributed Prasadam. Many Indian families lived there and some of us went to their houses to speak from Bhagavad Gita as it is.

As the night progressed, the Indian women cooked up some amazing food preparations that we offered to Srila Prabhupada.

That place was very, very cold. Every morning, even in the middle of winter, we had cold showers behind the bus. To give one an idea, Chittahari was walking to the bus one cold morning with what we thought was a board, it was his underwear (kopings) frozen solid!

We eventually arrived in Toowoomba in Queensland and chanted to the redneck out back Queenslanders who thought we were some alien invasion from another planet!

From there we went to the Gold Coast, made up of the major towns of Coolangatta, Burleigh heads, Surfers Paradise and Southport. We chanted in all these places, distributed Back To Godhead Magazine and Prasadam and spoke to the enormous crowds that gathered around us.

Many of the devotees on the Bus, like Balarama and Krsna Caitanya where surfer board riders, they attracted many young people to learn about Krishna and take prasad. Especially Krsna Caitanya who was a well-known celebrity around the world.

Then we went to Beenleigh, in-between the Gold Coast and Brisbane. The day we arrived in Brisbane, we chanted on the city streets and were on page two of the Couramail Newspaper the next day.

The headline was “The Hare Krishna’s have arrived with the chant of peace.”

Brisbane was also having their annual ‘Festive show’ that attracted tens of thousands of people.

We chanted out the front gates of the ‘Show grounds’ where so many people saw the Hare Krishna’s for the first time, many receiving BTG Magazine.

It was there Nat Young, another famous surfer and friend of Krsna Caitanya dasa (Ted Spencer) joined us for a few days and become friends with Madhudvisa Swami who nicely preached to him about Krishna.

We never had the full version of the Gita in those days, only the abridged edition with the forward by Allen Ginsberg.

Those years were extraordinary. Dwaip cooked up beautiful offerings to Srila Prabhupada and Lord Caitanya and Nityananda while Chittahari, Balarama and myself were the Bus Drivers. We were all inquisitive philosophers trying to understand the nature and purpose on the universe.

We just new we were very fortunate to be on that bus hearing such wonders of creation. Some of us asked ‘what did we deserve to hear the Srimad Bhagavatam. Some of us speculated we were yogis, mystics, devotees and even demons from the Satya-yuga.

Madhudvisa Swami laughed and simply said - ''It is by the causeless mercy of Lord Caitanya and Srila Prabhupada that the seeds of Bhakti are now sown in our hearts."

Madhudvisa Swami read from one of Prabhupada’s original volumes if Srimad Bhagavatam he brought with him in 1965 to America.

In those days we would chant on the streets for 8 to 10 hours a day. One night at the showgrounds we chanted to 10 pm because there were so many people. We chanted through all the Towns and cities as we proceeded up north to Cairns.

We went through Towns like Bundaberg, Mackay, Hervey Bay where we had big feast with hundreds of curious locals attended, (the Americans call them rednecks, we call them yobo’s).

Gladstone, Rockhampton, Airlie beach, Townsville, where we where on the front page of the main paper, actually all papers in all Towns were doing articles on us that kept us very busy doing interviews and arranging interviews with Madhudvisa.

At Kuranda, just outside of Cairns, Madhudvisa lead a blissful kirtan through the hippie community and hundreds of them, some were naked mostly teenagers, joined in chanting Hare Krishna and dancing.

Elayne Mitchell has said on the experience – ''I was there at Kuranda in 72 and went on the bus to the Millaa Millaa Buddhist colony for the Janmastami. It was very special, most of the hippie girls wore beautiful long dresses or sarongs etc. Some of the guys used to get around naked, but my girlfriend and 8 or 9 other friends were quite chaste and wore nice clothing always. We had hitch hiked from Melbourne to Cairns as did thousands of other younger people, it was a very special time. 

There was an explosion of devotees around 1972, the communes we went to in Australia were full of hippies at that time, we chanted through the forest areas and were like the pied piper, naked hippies as young as 14 came out of the forest and followed us singing Hare Krishna, there were hundreds of them at a place called Kuranda which is in Northern Queensland.

It was truly amazing at that time, I have never seen anything like it since, even today 50 years later, if you stand on the hill where all those hippies once gathered and chanted Hare Krishna, you can still see where the high water mark of transcendental bliss reached in the early 70s.

So now, 50 years later, you can go up on that steep hill in Kuranda and look down over the beautiful forest, and with the right kind of eyes you can almost see the high water mark that place where the wave of transcendental bliss finally broke and rolled back.

Devotees before this had never visited anywhere outside of Sydney or Melbourne. We were the pioneers at the very beginning of Lord Caitanya’s Golden Age in Kali-yuga.

We celebrated Janmastami at a Buddhist colony not far from Kuranda; we loaded as many hippies as we could in the double decker Hare Krishna bus, all chanting Hare Krishna and dancing ‘on the bus’ to the excellent blissful kirtans with Madhudvisa leading.

His Kirtans were always very special.

Prabhupada called Madhudvisa Swami the Emperor of Kirtan and Vishnujana Swami the King of Kirtan.

The following day was Vyasa-puja and Madhudvisa Swami had lit a candle under Srila Prabhupada’s photo, the aura, bliss, love and security from that photo permeated the entire bus with an amazing mood of reverence and Krishna Consciousness.

They were amazing days and there was a childish innocence about those days; In fact we thought Madhudvisa Swami was old (he was 24, Chittahari was 22 Krsna Caitanya was 23 and Balarama was 29).

The rest of us were still teenagers. The present generation I don’t think realize how young we were in those beginning years of ISKCON.

There was also no hanky panky going on, everyone was very sincere, very dedicated and very attached to Prabhupada.

We only ate offerings to the Deities and absolutely nothing else, if it was not prepared on the Bus we would not eat except on rare occasions at an Indians home as we did in Armadale.

We had a beautiful photo of the Panca-tattva with a wonderful Photo of Prabhupada at their feet.

No one even dreamed of eating anything unprepared by devotees or even drink soft drinks in those blissful days. Everything we ate was prepared by devotees.

It was in the Temple room at 83 Hereford St. Sydney in early February 1973 that Srila Prabhupada and myself were alone as all the devotee had gone on Sankirtan.

Srila Prabhupada had noticed the paintings of Lord Caitanya and Srila Bhaktisiddhanta Saraswati Thakur that I innocently put on the step of his Vyasasana to keep them off the wall and floor while I was cleaning.

Srila Prabhupada laughed and laughed saying that is not where those Personalities go, the emotion in his eyes and his humility, I will never forget, he stayed in the Temple room chanting japa for about 10 minutes while I continued cleaning the Temple room in bliss!

At Melbourne’s third Rathayatra in July 1974, Srila Prabhupada had attended, during the procession I tried to stay as close to him as I could while playing the mridanga drum, it was a very special time dancing there with Srila Prabhupada and later on in front of him in a hall where we celebrated Rathayatra and listened to a lecture by Srila Prabhupada and a wonderful feast.

In 1976 I was Srila Prabhupada’s Bodyguard at Melbourne Temple and not only stayed out the front of his room, but slept there as well.

At the time four well shaven suited men, all in their forties would always come by the Temple harassing us with high tech cameras and listening devices.

Keep in mind that the average age of a devotee back then was twenty-five so these adult men were pretty scary.

They would also follow us our on street Sankirtan, film us and try to intimate the devotee’s distributing books by taking many, then ripping them up and throwing the books or magazines in a rubbish bin! These guys were real heavy

These men were part of a self appointed fundamentalist Christian deprogramming group with the Catholic Church that dealt with what they considered threats to the Catholic Church's youth being converted to other faiths.

One afternoon Pusta Krishna Swami went down to speak to them and one of them, in a barrage of abuse, threatened to kill Srila Prabhupada.

Coming back with a stunned look on his face Maharaj said “These people are demons! Big demons!!

Pusta Krishna Maharaj was horrified what these men had said, and was reluctant to even repeat it however; he did tell only a few devotees that Prabhupada’s life had been threatened.

Hari Sauri prabhu, Srila Prabhupada’s personal servant at the time, was appalled and disgusted that a pure devotee of Krishna was threatened in this way and was so concerned we bought a shotgun.

The next day while also guarding the Temple hiding out the front of the Temple in a car out the front of ‘Prabhupada’s House’ these men all walked past trying to provoke the devotees and scare them.

When I opened the door of the car suddenly, one of them, Tom Erickson, who had been personally blessed by the Pope, pulled out a handgun and pointed it at me.

Erickson was the ringleader and high up in the Catholic Church, a private detective known and even respected by many as a deprogrammer and even a rumoured hit man.

Amogha dasa was at the front gate and out of fear, I ran from the car and crawled the front wall of the Temple, about 7 feet high, so quickly that Amoga was astonished how I went over the fence like lighting.

We then went and told Prabhupada what had happened and he said “Then our movement is having some success, these men feel threatened because our movement is having so much success with today’s young people”

We called the police as Prabhupada instructed and they came and spoke with them and Ugrasrava dasa who never stopped giving lip to them and calling them demons to their faces.

Unfortunately the police did nothing, they new who he was, while Ugrasrava just called kept calling them dogs of the Catholic Church among other things.

At night I would stay out on the balcony of Prabhupada’s House with the shotgun that Hari Sauri had bought, staying awake watching Srila Prabhupada through the window translate late into the night.

Even though the night was freezing cold out on the balcony, watching Srila Prabhupada gave me warmth as he translated which was truly amazing. Prabhupada would go around to all the windows and doors to make sure they were locked.

For days these men intimidated devotee and guests but we were told to ignore them, except for Ugrashava Prabhu who constantly gave them lip to let them.

Actually nothing they could do could stop our preaching movement that they and the Catholic Church desperately attempted because we had Krishna and Prabhupada on our side and their arrogant threatening presence only made us more determined to spread the mission of Lord Caitanya Mahaprabhu.

A week after Srila Prabhupada had left a drive by shooting occurred and gunshots went through one of the windows – Kurma dasa’s room. He was there at the time and was fortunately unhurt as the bullets went into the wall.

The next day it made page two of the Melbourne Sun and the Australian public were outraged that such violence could happen over Religion in Melbourne.

A few months after that someone attacked our Temple again and through a small bomb over the back fence exploding on one of the cars, only a few hours before that I was resting in that same car while doing guard duty.

This attack also made the first bulletin on the evening TV news all over Australia.

The outcry of the public, due to the media reports, seemed to stop any further attacks from these Catholic fundamentalist fanatics.

During all these attacks we remembered what Srila Prabhupada had said “Then our movement is having some success, these men feel threatened because our movement is having so much success with today’s young people”

Many years later the main offender from the Catholic Church Tom Erickson got very sick due to a blood disorder and had his leg amputated.

Then to the surprise of the devotees, he rang the devotees in Melbourne and apologised for what he had done when Srila Prabhupada was here and asked the devotees for forgiveness for harassing all the devotees and yes he was forgiven.

Spiritual life is like learning to walk no matter how many times you fall over you always get up and keep trying.

Leave the ''judging of others'' up to Krishna, often karma has many twists and turns and often leads to what you may least expect.

If one is critical of another who is trying their hardest to overcome their past mistaken actions and are always spreading rumours of how disgusting he or she is and how fallen they are, then such hate will lead to the so called fault finder ''devotee'' thinking of the exaggerated version of the fallen soul they hate, then at death such a devotee will be born in the exact same situation of those they are disgusted with and angrily hate!

The conclusion is we should never ever give up trying to be Krishna Conscious no matter what you have done in the past or what others think.

Actually we all live in glasshouses in this material world, we are all here because of our past sins, no one is innocent in the material world.

This material world is always in a state of decay, disrepair and in constant need of maintenance.

The truth is -

This material creation is not our real home and we all should not even have come here in the first! Yes, it was a mistake we foolishly chose to came to this temporary material creation with out foolish attempt to build God's Kingdom without God.

No matter how hard we try, we can never find permanent satisfaction, happiness and loving relationships in this alien environment called the material creation.

Only a fool will try to find comfort in these temporary dysfunctional material bodily vessels that will eventually grow feeble, diseased and old, ending up being food for maggots, bacteria and earthworms.

Therefore, the real purpose of this rare human form of life is it should be used to help one get out of this material world and not try and make ourselves comfortable in these decaying material bodily vessels!

Our only desire while trapped in this material creation within these material bodies, should be to "Go back home, Go back to Godhead" and attain the perpetual spiritual worlds of either Vaikuntha or Goloka Vrindavana.

PHOTO - Hare Krishna Travelling Temple June 1972 Melbourne Australia.

There is a difference between insulting and offending a humble Vaishnava and exposing (insulting) the foolish comments of a nonsense devotee who deserves to be insulted!

A beautiful pastime narrated by Mahatma prabhu in the below video based on insulting and offending a  Vaishnava.

However, there is a difference between insulting and offending a humble Vaishnava Srila Prabhupada explains below, and exposing the foolish comments of a devotee who deserves to be insulted for their nonsense absurd interpretation of Sastra!

Srila Prabhupada - "Because of having insulted Dhruva Maharaja, Suruci would become mad upon the death of her son and would enter a forest fire, and thus her life would be ended.

This was specifically mentioned by the Lord to Dhruva because he was determined for revenge against her.

From this we should take the lesson that we should never try to insult a Vaisnava. Not only should we not insult a Vaisnava, but we should not insult anyone unnecessarily.

When one serves a Vaisnava unknowingly, one still gets the good result, and if one unknowingly insults a Vaisnava, one suffers the bad result.

A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme Lord. (SB 4.9.23)

However, one should be very careful of the above instructions because such pastimes are often misused by some devotees to keep their critics silent when accused of speaking nonsense.

One should always keep in mind, there is a big difference between insulting and offending a humble Vaishnava and exposing (insulting) the foolish comments of a nonsense devotee who deserves to be insulted!

For example, those who claim our Earth globe is flat.

Such foolish nonsense devotees even use such stories above as a bully tactic to scare one into submission to not "insult" their nonsense flat earth stupidity.

No they should be insulted for their nonsense ideas.

Some devotees, sanyasis and gurus therefore make out you are an offender or aparadhi for exposing their stupidity.

Do not let these people twist scripture to make out you are an offender or even demon for exposing them all over the internet and Facebook.

These stories above are very nice and important when properly used in preaching however, such pastimes can also be misused (and are often are) in an attempt to force one to NEVER criticize such bogus devotees, sannyasis and gurus with flat earth ideas.

Flat earthers will turn the TOVP into a big joke if these devotees had their way.

So do NOT follow out of fear, or let their bulling put fear into you by miss using such stories above!

Question EVERYTHING and do NOT be affraid to speak the truth and call their preaching the ramblings of crazy devotees.

So be careful of these bullies who use such wonderful pastimes above in an attempt to force you into submission and believe their stupid ideas like this Earth global sphere we live on is flat.

No, if they speak nonsense, NEVER stop calling devotees who preach our earth is flat, fools.

I have seen such stupid preaching turn people away from Lord Caitanya Mahaprabhu's Sankirtan Movement.

https://m.youtube.com/watch?feature=share&v=ZusbzU9lIdY#menu

Karma is NOT forever! Actually nothing is eternal in the material universes, all things must pass.

Karma is NOT forever!

The punishment in the hellish planets or reward in the heavenly material planets is NOT permanent because there is no such example in Krishna conscious philosophy where karma lasts forever.

For example, "eternal damnation" or "eternal hellfire" in the material creation that many Christians believe their God eternally condems a soul with, simply does not exist because karma is never permanent.

Frankly, if Christians believe in this ''eternal damnation'' nonsense, then their God Jehovah is a cruel uncaring nasty God that should be rejected because forgiveness MUST always be there regardless of what one has done. No one should be threatened with being "eternally condemned" because such karma does not exist.

No punishment in the material world can last eternally according to Srimad Bhagavatam. Nothing is forever in the material creation! All karma ''good and bad'' comes to an end.

However, to truly be free from this material world and continuously creating pious and impious karma with each human birth, one MUST surrender to Krishna's pure devotee who can then free one from all karma and take them back home back to Godhead.

Sadhu, Sastra, Guru.

Test everyone who comments on spiritual matters to make sure you are not being cheated in this way, via-

1 - Sadhu - Saintly person.

2 - Sastra - Scriptures.

3 - Guru - Spiritual Master who follows and repeats the scriptures in the foot steps of bonafide saintly persons.

Srila Prabhupada - "Sadhu-sastra-guru: one has to test all spiritual matters according to the instructions of saintly persons, scriptures and the spiritual master. The spiritual master is one who follows the instructions of his predecessors, namely the sadhus, or saintly persons. A bona fide spiritual master does not mention anything not mentioned in the authorized scriptures. Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made by the bona fide sadhu or guru cannot differ from one another." (SB, Canto 4 Ch 16 Text 1 Purport)

Srila Prabhupada - "If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru. This is the way. Similarly, when you take a scripture, you have to know it from the spiritual master, whether that is actually scripture, whether it is accepted by the saintly person. Sadhu. Similarly sadhu also, whether guru says, "Yes, he is sadhu." Whether sastra says, "Yes, he is sadhu." There are three things, sadhu-sastra-guru. So to accept one, you have to take the opinion of the other two. Then you'll get the right way." (Room Conversation, 07-18-1973, London UK)

Srila Prabhupada - "What is spoken in the scripture is accepted by saintly person, and what is spoken in the scripture, the spiritual master explains only that thing. That's all. So via media is the scripture. ... Saintly person means who confirms the Vedic injunction, who accepts. And Sastra or scripture means what is accepted by the saintly person. And Guru or spiritual master means who follows the scriptures. So things equal to the same thing are equal to one another. This is axiomatic truth." (Lecture, 10-18-1968 Seattle, Washington State USA)

Srila Prabhupada  - "Sadhu sastra, guru vakya, tinete kariya aikya. Spiritual realization can be perfected by three parallel process. Sadhu. Sadhu means saintly persons, who are realized souls, sadhu. And sastra. Sastra means scriptures, authoritative scriptures, Vedic scriptures are our sastra. Sadhu, sastra, and guru, a spiritual master. Three parallel line. And if you place your car or vehicle on these three parallel line, your car will go direct to Krsna. Tinete kariya aikya. Just like in the railway line you see two parallel lines. If they are in order, the railway carriages are carried very smoothly to the destination. Here also, there are three parallel lines--sadhu, sastra, guru: saintly person, association of saintly person, acceptance of bona fide spiritual master, and faith in the scriptures. That's all. Then your carriage will be going nicely, without any disturbance." (Lecture, 10-18-1968 Seattle Washington State USA)

"Gross" and "subtle" material bodies that house and contain the individual jiva-soul, needs to be properly understood. There are two types of material bodies (gross and subtle) that covers the individual soul (the real personal spiritual self)

"Gross" and "subtle" material bodies that contain the jiva-soul or individual life force, needs to be properly understood.

Does one fully understand what what one can see from their gross material body?

Can they perceive all aspects or dimensions of material nature?

The fact is no "gross" material instrument can ever detect "subtle" material energy except acknowledging "something" is there but unable to measure it.

Can modern scientists send a spacecraft to land on the Sun? Or can they see the tropical paradise called Chandraloka on the Moon?

Bhagavad Gita was first spoken to Surya that lived on the Sun therefore those who live on the Sun therefore have an adaptable material subtle bodily vessel that is not affected by the Sun's heat which would instantly destroy our gross material body.

Also no ''gross material lifeless instrument'' can detect ghosts or subtle structures like cameras, microphones, the Large Hadron Collider etc can NEVER detect ''subtle material energy'' because no gross innate dead matter can perceive the ''subtle material universe known as sub-space''.

Also it is important to understand the fact ''you are the soul known as the jivatma'' and is housed in a 'subtle body'' which is further contained in an outer gross biological material body.

So the soul is covered by two material bodies, one is made up of subtle material qualities, mind, intelligence and false ego, the other is gross material qualities like the biological vessel we all get around in.

So clearly the ''subtle body housing the jivatma'' is contained in a ''gross material body.''

In other words, those rear personalities who do see ghosts or the Yamadhutas at death, are not seeing through their gross material eyes but through their subtle body.

The fact still remains that GROSS material instruments cannot be used to see through to the subtle universe.

Unlike those rare souls who have learnt to see the vast subtle universe that both higher material heavenly planets and lower hellish planets exist, through their subtle material body

Most of the 14 Planetary Systems in the Bhu-Mandala universe are therefore unseen by those absorbed and riveted to only their gross material vessel.

This is why modern science think we maybe alone in the material universe because none of their instruments and space probes can ever see or discover the subtle material universe which makes up most of the universe.

13 of the 14 Planetary Systems exist as subtle matter (within sub-space) in the material universe with their own movement of space-time dimension as well.

For example, 100 years on the top most Planetary System Brahmaloka, is 311 trillion 40 billion Earth or human years.