Darkness cannot be left over in the presents of light because light dissipates all darkness

In other words while there is light (nitya-siddha), darkness (nitya-baddha) does not exist similarly, when one is situated as their full potential Krishna Conscious nitya-siddha-svarupa effulgent body, the nitya-baddha sub-consciousness darkness does not exist. Therefore ones svarupa body is always Krishna Conscious and is always absorbed in serving Krishna and not even aware that their inferior nitya-baddha consciousness even exists because factually it does not exist if one always uses their free-will and chooses to remain fully Krishna conscious.

When ones nitya-baddha sub-consciousness gradually dissipates on its journey back to one regaining there awareness of their nitya-siddha bodily origins, the nitya-baddha sub-consciousness begins to fad as ones layers of self interested dreams, selfish desires and thoughts in the mahat-tattva dissolve due to Krishna Consciousness. Remember the nitya-baddha-jiva is a bodiless sub-consciousness in the mahat-tattva and only able to experience desires through the material bodies provided by Maha-Vishnu.

When the nitya-baddha sub-consciousness has been fully dissipated by Krishna Consciousness, that instance coincides with ones entrance (awareness) into Goloka or Vaikuntha and the simultaneous event where one becomes fully conscious of their genuine nitya-siddha-svarupa rasa bodily personality and identity to the point they are not concerned or even possibly do not remember that they had been in a dreaming condition in the first place.

This is due to the perpetual concept of the ‘eternal presence of Krishna consciousness’ that is eternally devoid of past and future in Goloka-Vrndavana and Vaikuntha due to the marginal living entity being 110% absorbed in Krishna katha, beyond material time and space that is also instinctive to the existence of the phenomenon of past, present and future that can only exist in the mahat-tattva.