ORIGIN OF JIVA SOUL - If one does not want to be cheated when buying a diamond, you must have some knowledge of what a diamond is

To say we came from 'a clear sheet of consciousness' or the impersonal dormant Brahmajyoti is worse than Mayavadi philosophy!

Returning back to Goloka-Vrndavana/Vaikuntha does not change ones individual marginal position into internal energy (cit-s’akti) and become Vishnu-tattva. That is not possible.

The nitya-siddhas however are equal in quality to the internal potency of Krishna, but not quantity. Goloka is a spiritual place where nothing other than nitya-siddhas exist serving Krishna the Supreme Lord or His Vishnu expansions, the marginal living entities always keep their marginal independence and individuality eternally.

Marginal nitya-siddha devotees can choose to live separately within their sub-conscious nitya-baddha materially motivated dreams that are extended or projected as the nitya-baddha dreaming conscious extension; this is a secondary transformation of Krishna's marginal nitya-siddha personalities are projected into a non-devotee role within the mahat-tattva creation of Maha-Vishnu.

The Impersonal Brahmajyoti is simple the transformation of the marginal individual’s sub-consciousness into its dormant or dreamless state, this is an important point to understand.

The nitya-siddha bodily eternal self is serving Krishna eternally and can never leave Goloka (except for Krishna Lila or pastime), yet from time to time, due to choice and the marginal quality of free will, one may enter into a dreaming sub-conscious lower self (nitya-baddha) that can only exist inside the material dreams of Maha-Vishnu within the maha-tattva or within the non-dreaming condition we call the Impersonal Brahmajyoti.

The Impersonal Brahmajyoti is simply a further transformation of marginal individual nitya-baddha consciousnesses acting in an inactive state achieved after going through the mahat-tattva, this fall down is a significant realization to comprehend.

Ones ‘awareness’ of their surroundings can be situated either in the external mahat-tattva as their non-Krishna conscious nitya-baddha consciousness, or remain in the internal Goloka-Vrndavana/Vaikuntha Kingdom of God serving as their full conscious potential nitya-siddha bodily self.

One can choose to always be ‘aware’ of their Krishna Conscious perpetual body or drift away sub-consciously to the mahat-tattva in non-Krishna conscious dreams.

In this way, the embodied living being is situated in proportionally higher or lower levels of material existence. The marginal living entity can freely choose to be situated in either externally as nitya-baddha or internally as nitya-siddha) serving the personification of the internal energy, Lord Krishna.

The living entities marginal consciousness, due to free will, can choose to be either confined to the external ethereal and biological containments in the mahat-tattva or can further choose the impersonal ‘dreamless’ Brahmajyoti stage of consciousness after ‘sub-consciously’ falling from the ‘awareness’ of their internal nitya-siddha bodily form in Goloka and then first existing for some time transmigrating from material body to body in the mahat-tattva material manifestation.

Those who believe they cannot fall ‘sub-consciously’ from Vaikuntha are deluding themselves and misleading their followers.

If one does not want to be cheated when buying a diamond, you must have some knowledge of what a diamond is, similarly one must have some understanding of Spiritual life to begin with and then develop a solid understanding of Srila Prabhupada’s books.

In this way one will not be mislead by material charisma, dictatorial power and conflicting Vaishnava theories and dreaded Impersonalism. One must study Srila Prabhupada’s’ books, tapes, letters and interviews diligently and openly challenge anyone who contradicts those books, referring mostly to Impersonalists, Buddhists, materialists and mundane religionists.

The teachings of the bonafide Spiritual Master are absolute so Prabhupada’s books, tapes (that all his books are via Dictaphone anyway) lectures, classes, morning walks, interviews and letters are all as equal as each other. Why wouldn’t they be so?