We are all equally "old souls" because we all of us have eternally existed without a beginning point, nor will there ever be an end to our existence.

In a further clarification, the individual jiva-souls have perpetually existed which clearly means they were never created, not even by Krsna, simply because the individual jiva-souls are beginningless and endless like Krsna. 

However, just like the sun-rays are always dependent on the Sun-disc, similarly the individual jiva-souls (compared to the sun-rays) are fully dependent on Krsna for their existence (compared to the Sun-disc) even though they can choose to act separately from Krsna yet paradoxically have no meaning without Krsna the Supreme Personality of Godhead and cause of all causes.

The individual jiva-souls did not originate from Visnu or Krsna (but always are fully dependent on Krsna) because the individual jiva-souls have no beginning point (creation) or will they ever cease to be. 

So, just like Krsna and Viṣṇu/Narayana are eternal, so are the individual jiva-souls who were also never created as Bhagavad Gita As It Is Chapter Two explains.

It is important to understand that the individual jiva-souls are beginningless and endless like Krsna and therefore never created.

The individual jiva-souls (marginal living entities) are eternal spiritual living PERSONS as a spiritual bodily FORM who can never be destroyed, terminated, divided into pieces or extinguished.

Because Krsna is the Supreme Personality of Godhead and cause of all causes, this understanding of Krsna, His Visnu-tattva and jiva-tattva (jiva-souls) expansions, all come under the heading of Lord Caitanya Mahāprabhu's philosophy of "Simultaneously one and different" philosophy."

Again tnhe point is the individual jiva-souls were never created by Krsna or Visnu, this means they have ALWAYS existed as explained above.

The implications of existing for infinity (beginningless and endless) is mind boggling because this means there is really no death for the individual jiva-souls, only the outer material bodily containers or vessels (matter) are temporary, and are constantly being replaced due to decay, as long as the eternal jiva-souls (anti-matter) remain in the material world. 

The material bodily vessels  eventually wear out, decompose and become unit for the jiva-souls to occupy and eventually merges back into the oneness of material energy (matter).

This means the eternal indestructible individual jiva-souls (anti-matter) over an infinity, experience the material pathways of an unlimited number of rich, famous, infamous and poor in just the rare human bodily species.

The process of material life (the repeated cycle of birth and death) means the individual jiva-souls move through 8,400,000 species of life (material bodily vessels) in the material world of which the human form only numbers 400,000 and has a minimum expression of free will in the material world unlike the spiritual world.

The other 8 million species of life in the material world are the lower species where the embodied individual jiva-souls are trapped in a material bodily vessel under the control of the instincts of eating, sleeping, mating and defending  instead of free will.

Free will does NOT exist in the 8 million lower species of life in the material world, and is greatly restricted in the other 400 thousand human species in the temporary material world.  

As said above, in the lower species of life, the trapped individual jiva-souls are directed by the material bodily instincts of- 

eating,

sleeping,

mating,

defending.

There is no accumulation of Karma (reactions to one's good and bad deeds) in the lower 8 million species or while on the heavenly and hellish planets. 

Karma is only created while in human form in the material world on the middle planetary system known as Bhurloka.

The individual jiva-souls are burning off their accumulation of past karma, good or bad, accumulated while only in the human form of life, the result of good and bad deeds as a human being.

As emphasised above, the individual jiva-souls are beginningless and endless just like Kṛṣṇa (God) is.

Bhagavad Gita As It Is - “Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.” (BG, Ch 2 text 12)

Bhagavad Gita As It Is - “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change."(BG, Ch 2 text 13)

Bhagavad Gita As It Is - “O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." (BG, Ch 2 text 14)

Bhagavad Gita As It Is - "O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation."(BG, Ch 2 text 15)

Bhagavad Gita As It Is - “Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both." (BG, Ch 2 text 16)

Bhagavad Gita As It Is - “That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17)

Bhagavad Gita As It Is - “The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata." (BG, Ch 2 text 18)

Bhagavad Gita As It Is - “Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 “corrected” 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24, 1983 edition)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body." (BG, Ch 2 text 25)

Bhagavad Gita As It Is - "If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty armed." (BG, Ch 2 text 26)

Bhagavad Gita As It Is - "One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament." (BG, Ch 2 text 27)

Bhagavad Gita As It Is - "All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?" (BG, Ch 2 text 28)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29)

Bhagavad Gita As It Is - "O descendant of Bharata, he who dwells in the material body can never be slain. Therefore, you need not grieve for any living being." (BG, Ch 2 text 30)

All individual jīva-souls are eternal persons as a spiritual bodily form, therefore there are no new individual jiva-souls being created because they have always existed meaning they are beginningless and endless like Krsna.

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa 9th July 1970)×^×.