In Bhagavad Gita As It Is Chapter 2, it is explained that the "individual life force" is a collective of individual living units of anti-matter, known as the "individual jiva-souls or marginal energy" headed by "Krsna the Supreme individual Person and maintainer of all that exists."

Furthermore, all individual jiva-souls, who have eternally existed, are a spiritual bodily form (non-material) in their real home in the spiritual world's of the Vaikuntha planets and Krsna’s top most Abode of Goloka-Vrindavana as the Lord's eternal volunteer servants.

Like Krsna the Supreme Personality of Godhead and cause of all causes, the individual jiva-souls are beginningless and endless, they have never came into being at some point because Krsna and the individual jiva-souls have always existed.

Modern material scientists of the 21st century, cosmologists, Astrophysicists, Archologist and many modern day historians have all got it all wrong.

They have not understood the temporary material universe's real origins, and have no idea what the individual life force (anti-matter), known as the jiva-souls, really is. 

Furthermore, individual eternal life is not an "all-one" all-pervasive consciousness that only has form when embodied in a material bodily container.

No! The living force (anti-matter) which is a collective of eternal individual jiva-souls or Krsna's marginal energy, are individual PERSONS as a spiritual bodily form, who each have their own unique individuality, personality, identity, and a separate independent existence from all other individual jiva-souls and Kṛṣṇa.

This understanding of the eternal living individual life forms, and understanding what is dead matter, must be also properly understood. 

As explained above, the individual marginal living entities (jiva-souls) were never created, they are eternal PERSONS like Krsna without a beginning or ending that lasts for infinity. 

Krsna and the eternal individual jiva-souls are just like the Sun-disc (Krsna and His direct Visnu-tattva expansions) and the sun-rays (the individual jiva-souĺs who are Krsna's separated expansions) who eternally exist together. 

The sun-rays are compared to the eternal individual jiva-souls, and the Sun-disc is compared to Krsna the Supreme Personality of Godhead and cause of all causes. 

The sun-rays are always dependent on the Sun-disc and both eternally exist together. 

Similarly, even though the individual jiva-souls have their own independent nature and free will, still they always remain fully dependent on Krsna (a paradox) because everything is Krsna and nothing is seperate from Krsna's absolute control.

It is important to understand thst the individual jiva-souls are eternal spiritual living PERSONS as a spiritual bodily FORM, who can never be destroyed, terminated or extinguished due to them being indestructible.

Srila Prabhupada - "If God is not an individual Person, then how did His sons become individual personalities? If your father is a total emptiness, if he is not an individual person, then how did you become an individual person? If your father doesn't have a uniform, how did you get one? These questions are based on common sense and basic logic; there is nothing difficult here to understand. 

Unfortunately, people who are disappointed in material existence either try to come up with a form of God or conclude that because material form is temporary and causes a lot of suffering, God must not have any form at all. 

According to their logic,since all forms in the material world are absorbent, God is likely to be formless. The Brahma-Samhita especially emphasizes that this notion is wrong. 

Ishwarah paramah krsna, sat-chit-ananda-vigraha. 

God (Krsna) has a form. His form is sat-chit-ananda-vigraha. 

1 - Sat means "eternal," 

2 - chit means "knowledge,"  

3 - ananda means “bliss"

4 - vigraha means spiritual bodily form, His form is eternal and full of knowledge and bliss." (A path to perfection, Ch 3 The Science of Contemplation of God)

Only the temporary material bodily vessel (matter) the active individual eternal jiva-soul (anti-matter) is in, decays and wears out and breaks down into material elements then merges back into the "oneness" of inactive (lifeless) material energy.

All individual jīva-souls are eternal persons, there are no new individual jiva-souls ever being created because they have always existed.

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa 9th July 1970)

Bhagavad Gita As It Is - "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.” (BG, Ch 2 text 12)

Bhagavad Gita As It Is - "As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13)

Bhagavad Gita As It Is - "O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." (BG, Ch 2 text 14)

Bhagavad Gita As It Is - "O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation." (BG, Ch 2 text 15)

Bhagavad Gita As It Is - “Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both." (BG, Ch 2 text 16)

Bhagavad Gita As It Is - “That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17)

Bhagavad Gita As It Is - “The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata." (BG, Ch 2 text 18)

Bhagavad Gita As It Is - “Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 "corrected" 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the material body." (BG, Ch 2 text 25)

Bhagavad Gita As It Is - "If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty armed." (BG, Ch 2 text 26)

Bhagavad Gita As It Is - "One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament." (BG, Ch 2 text 27)

Bhagavad Gita As It Is - "All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?" (BG, Ch 2 text 28)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29)

Bhagavad Gita As It Is - "O descendant of Bharata, he who dwells in the material body can never be slain. Therefore, you need not grieve for any living being." (BG, Ch 2 text 30)

The individual jiva-souls are a living unique collective of anti-matter living entities, marginal energy, as PERSONS in the form of individual spiritual bodies who are beginningless and endless and therefore indestructible as described above..<_>..