It is claimed that time does not only move forward but every in time, past, present and future, is ever-present.
The theory of time travel suggests that the past, present and future co-exist in the universe.
The old adage that "time is like a river" and always is flowing, suggests that we move through the fabric of maater like a ship sailing on water, may be wrong.
This claims that time does not move forward, but rather, everything in time is "ever-present".
Past, present, and future all exist simultaneously in the material world to Maha-Visnu, He sees His dreams of the material universe in full beginning, middle and end.
Chapter 11 Text 7
Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely.
Purport
''No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. Krsna gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything'' (End of Quote)
Akasha is a Sanskrit word meaning "sky", "space", "luminous", or "ether" The akashic record is like an immense photographic film of past, present and future that one can tap into anywhere on the table of ''material time''
Albert Einstein concluded in his later years that the past, present, and future all exist simultaneously.
Could it be possible with Vedic understanding to understand that past present and future in the material creation is happening simultaneously from a higher dimensional viewpoint and our bodily vessel is a 'post' for the jiva to pass through the material universe or mahat-tattva like one travels on the twists and turns of an already built road or pathway?
In this way our material vessel is that pathway also traversed by unlimited other jiva-souls. This is just another way of seeing the fact that "I am not this material body."
Of course understanding this is not easy to comprehend. Others see this understanding from a mundane viewpoint and cannot understand.
“Time has no independent existence apart from the order of events by which we measure it.” —Albert Einstein
Srila Prabhupada – "No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. Krsna gives him (Arjuna) the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything." (Ch 11 text 7, "The Universal Form" BG)
All material bodily vessels in the material creation are containers possessed by the individual jiva-soul (as nitya-baddha which means eternally conditioned) which is the secondary conscious state of the jiva-soul found in the material creation.
The original condition or conscious state of the jiva-soul is nity-siddha or eternal liberated in either Vaikuntha or Goloka Vrindavan in the Spiritual world.
The material bodily vessels are used by the jiva-soul to get around in while in the material creation.
Such material vessels are always the ornaments or parts and parcels of the material multi-verses known as the mahat tattva.
Could all material vessels we dwell in therefore be always a permanent fixture within the mahat-tattva (material creation) and available to unlimited other jiva-souls who choose or deserve that path to enter a material bodily vessel?
The material creation may appear to be re-created and annihilated (due to the journey through past, present and future) however, this is not happening by the passing of time but is rather happening through the journey of time.
Therefore from the bigger picture of seeing the past, present and future all together, one sees the mahat-tattva or material energy as it really is.
So Einstein was on the right path in these regards. Therefore, it is not surprising to understand that many living entities or jivas have experienced the exact same bodily vessel we are presently confined too, experienced the life we have now because each material bodily vessel; is a ''hired post'' or a ''costume'' that one "hires" from a costume shop and is always avsilable for rent.
In this regards the shop is Maha Visnu's ''dreams'' and the jiva-soul hires or rents one of those dreams or one of the realities Maha-Visnu has created by His dreaming.
Such material bodily vessels (dreams) are also eternally available for "hire" by the jiva-souls wjo have choaen to enter the temporary decaying material creation.
Srila Prabhupada - "When the jiva-souls enters the material world, they must "hire" a suitable material body off Maha-Visnu." (Lecture on BG New York City 1966)
Everything in the material creation is owned by Maha-Visnu and the visiting jiva-souls receive their material bodily vessels and fascilities from Him.
After all, all material vessels belong to Maha-Visnu and the jiva-souls experience His dreams that are simultaneously in sync with the jiva-soul's desires.
By truly realizing this by the mercy of the Spiritual Master, one is instantly freed from all karmic reaction.
Such realizations enable one to simply leave the "subtle and gross" temporary material bodies and again regain the memory of their genuine spiritual nitya-siddha bodily form in Vaikuntha or Goloka-Vrindavana.
Keep in mind when absolute knowledge of selfless or bhakti (devotion) is realized and acted upon, all the ethereal (subtle) material and gross material bodily vessels within the material creation are seen as counterfeit bodies or vehicles the jiva-souls are provided with by Maha-Visnu.
This is because one's real perpetual bodily form is in the Spiritual planets and not the material planets.
The material creation is not our real home.
All material bodily vessels are ‘posts’ or borrowed mundane costume-outfits hired off Maha-Visnu.
Such material bodily vessels have been "hired" again and again from Maha-Visnu’s mahat-tattva stage drama of material existence by unlimited jiva-souls before and after us.
Therefore, an unlimited number of jiva-souls over a period of many, many material creations of have lived in material bodies that are constantly "hired" over and over again.
The jiva-souls as their nitya-baddha sub-conscious state enters the material creation.
The jiva-soul's full spiritual potential is their original nitya-siddha bodily (eternally liberated) form in the spiritial world.
In the material creation the jiva-soul's wear material bodily vessels provided by Maha-Visnu so they can act out their already conceived drama-play according to the script (dream) and the Director Maha-Visnu, that eternally exists always somewhere within His material creation that is in sync with the fallen jiva-soul's desires.
In other words, such material costumes "hired" by the visiting jiva-souls are always there in blue print every time the material creation of unlimited Brahmanda universes is again manifest by Maha-Visnu.
Factually the material energy always exists in each step through the journey of time and space making it real but temporary.
It is important to understood that the "perpetual presence" of Goloka-Vrindavan and Vaikuntha is 3/4s of the Spiritual Sky and 1/4 is the mahat-tattva or temporary material decaying creation.
However, within the mahat-tattva or material facet of the Spiritual Sky or Brahmajyoti, the "eternal presence" is divided into the journey of "past, present and future" that manifests an outer material shell of different material bodies encasing or covering the jiva-soul within that 1/4 of the Spiritual Sky that is material.
Such material bodily vessels are perishable and decay with the movement or journey through material time's past, present and future.
This decaying effect is natural to the material creations subtle and gross material bodies and their surroundings.
This movement of past, present and future is like frames in a movie canister where each frame always exists together and at the same time as other frames on the canister. All frames are part of the over all film canister or cylinder.
Similarly, the material subtle and gross costumes or vessels covering the jiva-soul in the material creation, always exist from birth, to youth, middle age, old age and death when seen from the bigger viewpoint or picture.
Each step of the material bodily vessel is like the frame on the film canister and that canister is compared to the mahat-tattva or material creation.
Just like a film is made up of frame by frame pictures, the bodily costume and their surrounding are both decorations and ornaments of the material creation and divided into frame by frame realities that are 'moving' within the perpetual blue-print of past, present and future that the embodied jiva-soul simply passes through.
The facilities or bodily costumes and their entire pathway from birth to death are provided by dreaming Maha-Visnu.
We are simply passengers in His material bodily dream creations entering His dreams that are simultaneously our dreams and desires.
The jiva-soul's separate desire from Krsna in Goloka-Vrindavana and Visnu in the Vaikuntha planets, cannot be fulfilled in the Spiritual world at all or even in the material creation without the provisions provided by Maha-Visnu.
Could it be that the present material bodily vessel we are passengers in, are also available in another time and place to other jiva-souls who also choose to visit the material creation?
When the mahat-tattva (material creation) is again is manifest by Maha-Visnu's dreaming? Or within the same material creation in a different dimension of time for visiting jiva-souls to ‘lease or hire’ from Maha-Visnu?
Even when Arjuna was with Krsna he was afraid because he could see all past, present and future, seeing the future activity of his family and himself seems to indicate the future is already 'there' for all of us to pass through just like one traverse a road already built.
God (Maha-Visnu) knows everything, He knows the path of every material bodily vessel from beginning, middle and end, after all Maha-Visnu created this material universe simply by dreaming.
Some will criticise what is said here saying it is bizarre however, Maha-Visnu laying down sleeping and dreaming the entire material creation is also very bizarre!
Vaikunthaloka or the Vaikuntha planets and the central planet in the Spiritual Sky Goloka-Vrindavana, are the real home of individuality jiva-souls where real freedom is experienced.
Real freedom is to eternally voluntarily serve Krsna or Visnu in the spiritual worlds, where as the material temporary universes are not the real home of the jiva-souls.
The material creation or mahat-tattva is an impersonal place always in a state of decomposition and forgetfullness.
To be free from impersonalism and from the material bodily vessels the jiva-souls move through in the overlapping of time in the fabric of space, we must re-establish our original relationship with Visnu and Krsna in Vaikuntha or Goloka-Vrindavana where the spiritual body eternally exists within the "eternal presence" of Krsna consciousness and not trapped in a temporary material vessel.
Such material bodily containers are always available to those jiva-souls who choose to leave the spiritual worlds obtained from Maha-Visnu's material dreams.
The ultimate realization is we are all 'individual jiva-souls who have a spiritual form that is not material.
Our eternal bodily form is made of-
Sat
Cit,
Ananda,
Vigraha.
Which means-
Eternity,
Knowledge,
Bliss,
Form
These realization are only possible when we understand that Vaikuntha and Goloka are beyond the mundane material universe.
Our original home is actually Goloka-Vrindavana, from there some choose to go to the Vaikuntha planets as a similar body to Visnu, the four armed form.
And a very small minority, less than 10%, choose to enter the material creation.
75% of the Spiritual Sky is the perpetual spiritual planets and 25% of the Spiritual Sky is the temporary material planets (Brahmandas).
HERE HERE HERE HERE.
free from the material universe's temporary bodily containers, realizing ones true individuality as Krsna's eternal servant as ones original svarupa or spiritual form, this is the highest realization in the universe.
The material energy that the 'individual' jiva-soul is covered by is 'one.' it is the jivas that occupy those bodily containers that are individual jiva-souls and NOT the material energy that is the covering or vessel.
When that material covering or bodily vessel dissolves, it merges back into the mahat-tattva or material elements as ",ONE," yes "ONE."
The material energy or covering of the 'individual' jiva or soul is 'one' where as the spiritual energy is made up of individual living entities or units know as the jiva tattvas who all emanate from Krsna the Supreme Personality of Godhead.
Actually it is a fact that ''everything'' in the material creation already exists and we simply travel though it on a roadway made of material energy that is already there and has always existed.
We simply get a material body, vessel or pathway according to our desire and then get further bodies also according to what we deserve ‘’punishment and reward’’ based on our choices that is inconceivable in a universe were all is already known. The body we get acts how we would ''choose'' to act anyway.
Everything is known by Maha-Visnu in His dreams.
From Maha-Visnu's or Gods point of View everything in His material universes, past, present and future already exists, eveything.
To be free from this material world we must reestablish our original perpetual relationship with Krsna - our original eternal svarupa outside the realm of past, present and future and established in the ''eternal presence'' of Krsna.
Maha-Visnu knows past, present and future, that is clear but also inconceivable to us because we see things and think 'how can anyone know what I am going to do next,' how can anyone know the future?
Well, Maha-Visnu already knows everything because He id God, this is what is meant by - every material vessel that we, the individual jiva, occupy already has its own pathway and is already mapped out, like an already built roadway.
Krsna showed Arjuna all past, present and future in the material universe.
God knows everything, He knows the path of every material body, He knows how you will act before you act, it is His dream we are the renter, after all Maha-Visnu created this material universe.
Vaikunthaloka is beyond this material universes and is the real perpetual spiritual world of individuality and real freedom, freedom to eternally serve Krsna.
The ultimate realization is we are all 'individual jivas as a spiritual bodily form that is not material, that realization is only possible when we understand that Vaikuntha is our original home as Krsna's eternal servant.
Predestination is operating from the point of view of the Maha-Visnu only.
We, the jiva-souls trapped in the material universe, live in material time of past, present and future and so have a clearly defined past and future.
Maha-Visnu is beyond this material time and space therefore, the concept of past, present and future do not exist on His level. Thus we have no capacity to see the future but Maha-Visnu does.
At most we can calculate probabilities of what will happen in future. There is no such restriction to Maha-Visnu because it He is beyond the concept of material time and space.
From His point of view everything is known, past, present, and future and all exist simultaneously in the material world to Maha-Visnu, He sees His ‘’dreams of the material universe’’ in full beginning, middle and end
BG Ch 11 Text 7
Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely.
Purport
Srila Prabhupada - ''No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. Krsna gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything'' (End of Quote)
Akasha is a Sanskrit word meaning sky and space.
Luminous means subtle body (mind, intelligence and ego)
The akashic record is like an immense photographic film of past, present and future that one can tap into anywhere on the table or fabric of 'material space-time.
Albert Einstein concluded in his later years that past, present, and future all exist simultaneously.
Could it be possible with Vedic knowledge to understand that past present and future in the material creation is happening simultaneously from the Vedic viewpoint and that our material bodily vessel is a 'post' for the jivas to pass through the material universe or mahat tattva like one travels on the twists and turns of an already built road or pathway?
In this way our material vessel is that pathway or road also traversed by unlimited jivas. This is just another way of seeing the fact that I am not this material body’.
Of course understanding this is not easy to comprehend. Others see this understanding from a mundane viewpoint and cannot understand.
“Time has no independent existence apart from the order of events by which we measure it.” —Albert Einstein
Srila Prabhupada – “No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. Krsna gives him (Arjuna) the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything." (Ch 11, "The Universal Form" BG text 7)
Every material bodily vessel in the material worlds are a container possessed by an individual jiva-soul, these material vessels used by the jiva-souls to get around in while in the material crestion, are always ornaments or parts and parcels of the material creation.
In a way beyond the movement of time, all material vessels we dwell in therefore be always a permanent fixture within the material creation and continuously exist each step along the way within the dimensions of the space-time continuum with different jiva-soul passing through that bodily pathway? Hard to explain and understand.
The material creation may appear to be re-created and annihilated (due to the journey through past, present and future) however, this is not happening by the passing of time but is rather happening through the journey of time.
Therefore from the bigger picture of seeing the past, present and future all together, one sees the mahat-tattva or material energy as it really is.
So Einstein was on the right path in these regards. Therefore, it is not surprising to understand that many living entities or jivas have experienced the exact same bodily vessel we are presently confined too, experienced the life we have now because each material bodily vessel; is a ''post'' or a ''costume'' that one rents from a costume shop and is always there for rent.
In this regards the shop is Maha-Visnu's ''dreams'' and the jiva-soul "hires" one of those dreams that matches their dreams, one of the realities he creates by His dreaming that are also eternally available for rent by other jivas of they desire or deserve a certain bodily vessel.
Everything in the material creation is owned by Maha Visnu and the jiva-soul gets all material bodily vessels from His dreams.
After all, these material vessels belong to Maha-Visnu and we are experiencing His dream, and similtaneously our desires while we are in His material bodily vessels we have hired from Him.
The ultimate realization is we are all individual jiva-souls who are Krsna's eternal servant.
In our original position we are a spiritual form that is NOT material, that realization is only possible when we understand that Vaikuntha, which is beyond the material universe and is our original home, free from the material universe's temporary bodily containers, realizing ones true individuality as Krsna's eternal servant as one's original svarupa or spiritual form, this is the highest realization in the universe.
The material energy that the 'individual' soul is covered by is 'one.' it is the jivas that occupy those bodily containers that are individual souls and NOT the material energy that is the covering or vessel.
When that material covering or bodily vessel dissolves, it merges back into the mahat-tattva (material energy or material elements as ''one,'' yes one because all material bodily vessels are made of material energy and when decomposed merges back into the material energy of the material creation.
The material energy or covering of the 'individual' jiva-soul is 'one' not the jiva-soul who are Spiritual beings as individual living entities know as the jiva-tattvas who are all eternal in Krsna's abode.
Actually it is a fact not understood by the less intelligent that ''everything'' in the material creation already exists and we simply travel though it on a roadway made of material energy that is already there and has always existed, we simply get a material body, vessel or pathway according to our desire and karma and then get further bodies also according to our desires what we deserve good or bad.
The body we get acts how we would ''choose'' to act anyway. Everything is Known by Maha-Visnu in His dreams.
From Maha-Visnu's or Gods point of View, everythin in His material universes, past, present and future already exists like a long roadway already exists.
To be free from this material world we must re-establish our original perpetual relationship with Krsna - our original eternal svarupa outside the realm of past, present and future and established in the ''eternal presence'' of Krsna.
Maha-Visnu knows past, present and future, that is clear but also inconceivable to us because we see things and and think 'how can anyone know what I am going to do next,' how can anyone know the future?
Maha-Visnu already knows everything, this is what is meant by - every material vessel the individual jiva-soul occupies already has its own pathway already mapped out like an already built roadway.
Krsna showed Arjuna all past, present and future in the material universe.
God knows everything, He knows the path of every material body, He knows how you will act before you act, it is His dream we are the "hirer," after all Maha-Visnu created this material universe.
All bodily vessels are provided by Maha-Visnu and all exist in Him like costumes always existed in a rental costume shop that He "hires" out time and time again.
We are simply passengers in His material bodily creations playing out on the stage of His material creation, His dreams that are simultaneously our dreams.
The jiva-soul's material desires cannot be fulfilled without these provisions provided by Maha-Visnu.
It is more than likely that the present material bodily vessel we are passengers in are also available in another ‘’time and place in another material universe when the mahat-tattva is again recreated, or even within the same material creation where the jiva-souls "hire" such vessels off Maha-Visnu from His unlimited ‘costume shop of material bodies.
Predestination is operating from the point of view of the Maha-Visnu only, the individual jiva-soul cannot fully see past, present and future.
The jiva-souls move within the roadway of time and space and so have a clearly defined past, present and future.
It must be understood that Maha-Visnu is beyond time and space of this material universe and beyond the movement of past, present and future.
Past, present and future does not exist on Maha-Visnu's level or in the Spiritual world as there it is always "the eternal presence."
Thus we will interpret our present experience as due to past events and we have no capacity to see the future unless Maha-Visnu or Krsna shows us.
Maha-Visnu however sees it all, from the road of material lifes beginning to its end like one sees a road from above in a plane does.
At most we can calculate probabilities of what will happen in future from our mundane platform. There is no such restriction to Maha-Visnu because it is beyond and above the concept of material time and space.
From Maha-Visnu’s point of view everything is already known and that is inconceivable to us.
Thus both predestination and Karma could be correct with the proviso that Karma operates in our plane while predestination operates in the Maha-Visnu’s plane.
All material vessels exist in Maha Visnu's material creation like costumes for hire in a costume shop, they are always available for rent outside the concept of past, present and future even though they operate within the journey or pathway of past.
Thus both predestination and Karma could be correct with the proviso that Karma operates in our plane while predestination operates in the Maha-Visnu’s plane.
All material vessels exist in Maha-Visnu's dreams, like costumes for hire in a costume shop, they are always available for hire outside the concept of past, present and future even though they operate within the journey or pathway of past.
Material bodily vessels come from Maha-Visnu's costume shop (from His dreaming)
Material bodily vessels are a permanent fixture or 'post' of the material creation's space-time traversed by an unlimited number of jiva-souls.
What is really going on in this mundane temporary material world?
Srila Prabhupada – "This material creation is the spirit soul’s dream. Actually all existence in the material world is a dream of Maha-Visnu, as the Brahma-Samhita describes –
This material world is created by the dreaming of Maha-Visnu. The real, factual platform is the spiritual world, but when the spirit soul wants to imitate the Supreme Personality of Godhead, he is put into this dreamland of material creation." (SB 4.29.83)
Srila Prabhupada - "Everything happening within time, which consists of past, present and future, is merely a dream. This is the secret in understanding in all the Vedic literature." (SB 4.29.2b)
Srila Prabhupada - "Our contact with matter is just like dream. Actually we are not fallen. Therefore, because we are not fallen, at any moment we can revive our Krsna consciousness, we break the dream." (Tokyo Japan, 1972 SB 2.9.1)
Srila Prabhupada - "Factually all of material existence is only a dream. Thus there is no question of past, present or future. Persons who are addicted to karma-kanda-vicara, which means ‘working for future happiness through fruitive activities’, are also dreaming. Similarly, past happiness and present happiness are merely dreams." (SB 4.29.2b)
Each jiva-soul ''hires'' their material bodily vessel off Maha Visnu who is dreaming this material creation and the jiva-soul enters one of His dreams that is in sync with their own desires.
In other words we enter a material bodily vessel ''He is dreaming and is always a fixture in His material creation like a post'' making it always available to unlimited ''individual souls'' to pass through.
Material bodily vessels are a permanent fixture or 'post' of the mahat-tattva space-time traversed by an unlimited number of ''individual'' jiva-souls
Time is a fabric in the material world, a roadway of past, present and future that exists simultaneously.
In other words all 'time of past, present and future' exists just like each part of the roadway exists after passing over it.
This means that within the fabric of space-time the material body we are in is the road that starts from birth, childhood, youth, middle age, old age and death. All points on the road always exist simultaneously just like each section of a road we move on is always there even after we have passed over it.
Modern quantum mechanics also says that this is how the universe works. Because each 'roadway' is set in stone, each pathway a bodily vessel is, is also set.
It is therefore impossible to change the past, one can only re-live it exactly or other souls can also traverse that pathway and experience the bodily vessel pathway you are presently on.
Albert Einstein - "For us physicists believe the separation between past, present, and future is only an illusion, although a convincing one."
According to Einstein the past, present and future in the material creation all simultaneously exist in the material fabric of space-time (mahat-tattva or material creation) right at this very moment.
In other words, each step along the pathway of the life (birth, youth, middle age, old age and death) of each bodily containment or vessel in the mahat-tattva, is a permanent passageway of ‘bodies’ divided into past, present and future like the reel of a film is divided into frames.
Each step along the pathway of the life (birth, youth, middle age, old age and death) of each bodily containment or vessel in the mahat-tattva, is a permanent thoroughfare or passageway of ‘fixed bodies’ divided into past, present and future like the reel of a film is divided into frames as the above painting shows.
Such material bodily vessels are a permanent fixture of the mahat-tattva traversed by an unlimited number of jiva-souls.
"Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely."
Srila Prabhupada – "No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. Krsna gives him (Arjuna) the power to see anything he wants to see, past, present and future. Thus by the mercy of Krsna, Arjuna is able to see everything." (Ch 11, The Universal Form BG text 7)
Could all material vessels we dwell in therefore be always a permanent fixture within the mahat-tattva and continuously exist each step along the way within the dimensions of the space-time continuum with different jiva-souls passing through that bodily roadway continuously?
Have we already lived the life of Paul Mccartney, George Harrison or John Lennon, been through those vessels long, long, long ago? Sounds crazy doesn't it? But what is really crazy?
The great illusion is that when you are in those material bodies you are convinced it is you, just like you are convinced your present material body is you but it isn't because many trillions of souls have experienced those exact same bodily vessels. A bit scary for some.
The maha-tattva or material creation may appear to be re-created and annihilated (due to the journey through past, present and future) however, this is not happening by the passing of time but is rather happening through the journey of time that passes through the eternal presence of the ''universal existence''.
Therefore from the bigger picture of seeing the past, present and future all together, one sees the Mahat-tattva or material creation as it really is in its full potential.
HERE HERE HERE HERE
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The decaying effect is natural to the material creations gross material bodies and their surroundings.
Like frames in a movie canister where each frame always exists together and at the same time as a part of the overall film canister or cylinder similarly, the material ethereal and biological costumes of the mahat-tattva always exist from its birth, to youth, middle age and death.
Each step of the vessel or body is like the frame in the film canister and that canister is compared to the mahat-tattva.
Just like a film is made up of frame by frame pictures, the bodily costume and their surrounding that are both decorations and ornaments, that are part of the mahat-tattva, are also divided into frame by frame realities that are within the perpetual blue-print of the mahat-tattva that the soul or nitya-baddha consciousness simply passes through.
The facilities or bodily costumes and their entire pathway from birth to death, is provided by Maha-Vishnu. We are simply passengers in His material bodily creations ''playing out His dreams that are simultaneously our dreams''. The baddha-jiva souls material desires cannot be fulfilled without the provisions of Maha-Visnu.
Time is the measurement that divides each bodily vessel into its step-by-step journey (past, present and future) at each rung along the bodily pathway one is in or covered by.
Therefore the material vessel one is contained in already exists like the frames on a movie film already exists in a step-by-step format.
Each material bodily vessel is already mapped out and the paradox is; it does not appear that way for the embodied jiva-souls because they can change their future yet not the future of the universe they are presently in?
Because each bodily vessel’s pathway is already fixed, one can never change the past
Could it be that each universe is already set in stone so to speak yet simultaneously and paradoxically the ‘fixed future’ of one's individual universe can never interfere with ones free-will or choice.
If this theory is true then it is the free-will that moves the baddha-jiva soul, not just from material ethereal and biological body to another, but from material universe to material universe and from one dimensional time and space to another dimensional time and space that is parallel with our own material universe.
If one went back in time and changed something, then the past they went back would instantly manifest a spin off universe that they have successfully changed that is exactly the same as the one they came from up to the point where they went back to the past. The one they came from continues on unchanged while they themselves are in the parallel universe due to changing the past.
Because each bodily vessel’s pathway is already fixed, one can never change the past or future. As previously explained, that does not mean we have no free-will or choice. We can always change our destiny.
This paradox is explained in this way.
The theory goes like this, what happens when one attempts to change the past, throws them into a different spin off universe that exists parallel to the one they have come from.
Such material universes are unlimited in numbers that are all similtaneously the dreams of Maha-Visnu that forfill the jiva-soul’s free-will and choices.
When the jiva-souls in the spiritual world (known there as nitya-siddha or eternally liberated) fall to the material creation, they become nitya-baddha or eternal conditioned.
They may not even know this has happened because everything to them is exactly the same even though they have moved to a different material universe due to their actions of free-will.
In fact, most jiva-souls (as nitya-baddha or eternally conditioned) will not know they have woken up one morning into a copycat bodily vessels and universe due to using their free will to change something that instantly puts them into a parallel universe within a parallel bodily container.
They therefore may believe that they have saved their loved one from a fatal car accident when in fact their actions of going back to change the past has actually created a parallel universe.
This means there are now two universes (or more, some say there are unlimited parallel universes) that appear exactly the same to the point where one has changed something.
Therefore if one could go into the past and change something, then those changes can only be established in the spin off universe and not from the universe they came from where the past can never be changed.
Going into the past and changing the past in their own universe is not possible because such events have already happened however, in the spin-off universe, the past becomes the present and they can change things but they can never get back to their original material universe they have come from.
They would possibly not even be aware they are now in a parallel universe or spin off universe.
Like recording on film each step (frame) in the movement of humans and all species of life, everything in the mahat-tattva (material creation) is happening simultaneously divided into stages by time.
In other words, the past is active now like the present somewhere in the material creation as is the future, all with a different consignment of nitya-baddha-jivas (eternally conditioned)
The endless Krsna conscious devotional experience withiķmn the ‘eternal presence’ of Goloka-Vrindavan (the eternal Kingdom of God) which means without the material decaying effect of past or future due to each nitya-siddha devotee (eternally liberated souls) as their "spiritual bodily form" in the service of Krsna.
It is that selfless service to Krsna that qualifies the jiva-souls to experience everything in Goloka-Vrindavana in the "eternal presence" of Krsna.
Therefore the "eternal presence" or eternal "now" means everything is imperishable due to Krsna’s eternal nature and one’s Krsna Consciousness that allows one to always be in the "moment" of endless loving reciprocation with Krsna.
Within the mahat-tattva (material creation) on the other hand, the "eternal presence" is divided into past, present and future time where everything, including all temporary material bodily vessels possessed by the visiting individual jiva-souls or marginal living entities are perishable and fades under the movement of material time.
Material time and impermanence does not exist in Vaikuntha and Goloka-Vrindavana which is the real permanent reality of all that exists within the "eternal presence" of Krsna Consciousness.
Remember we do not have a soul because we are the soul known as the jiva-tattva that is eternal without beginning or end as the Bhagavad Gita As It Is tells us.
Chapter 2 Text 20
For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.
We are not the millions of material bodies we possess in this material vast universe.
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