The individual marginal living entities (jiva-souls) are eternal "persons" as eternal spiritual bodily forms in their full eternal potential.
This means each individual jiva-soul has their own unique bodily features, personality and free will to voluntarily serve Krsna in 5 different ways or pastimes.
The eternal spiritual bodily form of the jiva-soul is-
sat,
cit,
ananda,
vigraha.
These words mean-
eternity,
knowledge,
bliss,
form.
The jiva-soul as its infinite position IS a spiritual bodily form like Krsna, and is always that form eternally, but can voluntarily change their bodily appearance at any time they choose to enter a particular pastime with Krsna.
The jiva-soul can also be a bodiless impersonal individual "spark" in the impersonal Brahmajyoti they can eventuallyfall down to after leaving Vaikuntha (the spiritual world)
As said above, that ONLY happen when the jiva-soul falls down from their infinite position in the spiritual worlds "being" the spiritual bodily form they are eternally.
The jiva-souls (marginal living entities) are eternal PERSONS, as a spiritual bodily form like Krsnas Body, whose perpetual permanent natural home is the spiritual world (Vaikuntha)
God (Krsna) is not ONLY an all-pervading consciousness who is even in the atom, no, Krsna the Supreme Personality of Godhead and cause of all causes is also simultaneously an individual "PERSON" as an eternal spiritual bodily Form, who's Bodily rays ARE the Brahmajyoti.
Srila Prabhupada - "The spirit soul is NOT formless; it has got form, the spirit soul always has form and is expressed as hands, legs, heads, everything. But with our material eyes at the present, our gross eyes, we cannot see these facts; therefore we foolishly believe the jiva-souls have no form." (Lecture BG, Ch 2 Text 14 Mexico, Feb 14, 1975)
Devotee – "Is the original body of the spirit soul a human form?"
Srila Prabhupada – "Yes, human form. God is also human form. "Man is made after the shape of God." I think there is in the Bible. Is it not? So God is also like human form. Here you see Krsna, two hands, two legs."
Hari-sauri dasa– "How do we understand, then, that there are peacocks and flowers and trees in the spiritual world? Are these not eternal forms?"
Srila Prabhupada – "[describing material form first]: Yes, but they are more covered in the materialworld, just like if you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul."
Hari-sauri dasa - "They are covered in the spiritual world?"
Srila Prabhupada - "Not in the spiritual world, there that is voluntary, some devotee wants to serve Krsna as flower; they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna, he becomes flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4 Melb, May 20, 1975)
Devotee - "I want to know exactly what is the form of the body. If the spirit soul (jiva-soul) is nonmaterial, what is the form?"
Srila Prabhupāda - "There is form, just like this body is compared with the dress. Now, just like in your present material form you have got hand; therefore your coat has got hand, you have got leg; therefore your pant has got leg. Therefore, it is to be assumed that the spirit soul has got form, and it has developed into hands, legs, heads, everything. It is not formless; it has got form. But with our material eyes at the present, gross eyes, we cannot find it; therefore we say it has no form." (Lecture BG, Ch 2 text 14 Mexico, Feb 14, 1975)
Devotee - "Śrīla Prabhupāda, you state that spirit soul has form."
Srila Prabhupāda - "Yes."
Devotee - "Otherwise, how is the material body grown to accommodate the spirit soul? Just like a shirt has no form, but when it's put on the body, it takes the shapes of the body. Does that mean that the jiva-soul has the shape of the body that is accommodating it?"
Srila Prabhupāda - "Yes, you have got body, shape, very minute shape, that we cannot see, we cannot measure. Therefore in the Bhagavad-gītā it is said, anumeyam. You cannot measure. What is that word used? Aprameyam. Aprameyam, you cannot measure but it has a form. What is the length and breadth of that form, that is not in your power to understand, not materially. If you have got spiritual power then you can measure it. And that measurement is also given in the śāstra. What is that? One ten-thousandth part of the tip of the hair. Hair is a very small point. And divide it into ten thousand parts. That one part is the measure, magnitude of the soul." (Lecture SB, Canto 1 Ch 16 text 24 Hawaii, Jan 20, 1974)
The jiva-souls are eternal PERSONS called the "marginal living entities" meaning they can be influenced by either the spiritual energy, or the material energy.
The marginal living entity (jiva-soul) has always had freedom (free will) therefore, there is no question of the marginal living entity ever not having free will because free will in Vaikuntha and Goloka Vrindavana is perpetually part and parcel of all marginal living entities (jiva-souls) make up.
The marginal living entities (jiva-souls) originate from Goloka-Vrindavana and not the Impersonal Brahman as Prabhupada teaches.
Srila Prabhupada - "In the broader sense everyone comes from Krsnaloka (Goloka-Vrindavana). When one forgets Krsna he is conditioned (nitya-baddha), when one remembers Krsna he is liberated (nitya-siddha)." (Letter to Mukunda, June 10, 1969)
Infinitely, the eternal constitution of all jiva-souls (marginal living entities) are nitya-siddha because they all come from Goloka-Vrindavana, it is only when they enter the material creation and then the impersonal brahman, do they then become nitya-baddha.
Therefore nitya-siddha can become a nitya-baddhas and nitya-baddhas can AGAIN become nitya-siddha.
No jiva-souls originate from the impersonal Brahmajyoti which is a condition of consciousness the jiva-souls fall too as Prabhupada explains here-
Srila Prabhupada - "Existence in the impersonal brahman is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness." (Letter to Revatinandana, Los Angeles 13 June, 1970)
Srila Prabhupada told us long ago that the original features of the jiva-soul are a 2 armed bodily form like Krsnas.
From there all other forms are voluntary and possible such as the 4 armed form on the Vaikuntha planets similar to Visnus Body.
So, being a spiritual dormant spark in the Brahmajyoti or dormant in the atom, are both also fallen conditions of the jiva-soul.
One's infinite feature and full potential is a spiritual bodily form like Krsna
Man is made in the image of God.
ALL jiva-souls eternally ARE a spiritual bodily form, only when the jiva-souls are fallen do they appear as a formless or impersonal spark or individual unit in Krsna's effulgence (brahmajyoti)
Think about it, Krsna is everything! Both "all-pervasive impersonally" and as a individual PERSON as an eternal bodily form (vigraha)
The fact is ultimately we are all individual PERSONS as an eternal bodily form in our full potential and original position.
Originally our bodily appearance is similar to Krsna's form, but we can voluntarily change that at ant time and be a flower, or a tree, or gopi, or cowherd boy, a chair Krsna sits on, or the grass Krsna walks on, or a cloud in the sky Krsna admires, the choices are unlimited.
You can be the flag pole on Krsna's chariot, or even Krsna's chariot, and at any moment change back to a 2 armed or 4 armed human like form. No bodily form is fixed in the Spiritual worlds, your rasa can constantly change.
It is all voluntary, you can be what ever you want to be if it is you genuine desire to please or amuse Krsna.
Srila Prabhupada - "In the spiritual world our relationship with Krsna or Visnu is voluntary, some devotee wants to serve Krsna as flower; they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna, he becomes flower, voluntarily, and he can change from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb May 20, 1975)
In the spiritual world the choice of the jiva-soul's relationship with Krsna is always voluntary from being a blade of grass to a tree, a cow or a gopi or gopa (Krsna's girl and boy friends).
Their individual contributions are eternally expressed in both Vaikuntha and Goloka-Vrindavana in a "two-way' reciprocal exchange with Krsna in unlimited different ways and bodily forms over eternity.
Remember, only the "eternal presence" of Krsna exists in the spiritual world, where as in the material creation, time is divided into "past, present and future" which causes a progressive state of decay, decline and impermanence.
In the spiritual world the jiva-souls are never forced to surrender to Krsna, or do anything they choose not to do, everything there is voluntary.
Also, there is no best bodily form in the spiritual world because ALL are equally blissful and equal to each other.
From the two armed bodily form in Vrindavana to the 4 armed bodily form in Vaikuntha, to being a cow, an ant, a bee, a cloud in the sky, a bench, a fence, etc etc. every aspect of the Spiritual worlds are alive with unlimited individuals, nothing material (dead) can exist there.
All jiva-souls as what ever form they choose to be are equally blissful with the human form.
The human form is NOT higher or better than any other form one may choice to be in Vaikuntha or Goloka Vrindavana.
Just like in this world some like carnation flowers while others prefer roses, it's an individual choice which is best for you.
Although even though everything is equally blissful in the spiritual world, there are 5 different relationships with Krsna, with each one gradually becoming more intimate than the previous one.
One's original 2 armed spiritual body is always there as the basis, there is just a transformation of your spiritual body into a form you voluntarily choose.
From human form to a blade of grass, a cow, a horse, a chair, a cloud in the sky, a peacock, a different type of human, a four armed form like Narayana/Visnu on a Vaikuntha planet, unlimited different choices.
This is called a shape shifting, just like once you appeared as a baby but now are an adult, same person, different body, a similar type of shape shifting ftom childhood, to youth, to middle age, to old age - same person, different stage of material body.
HERE HERE HERE
Fortunately, over 90% of jiva-souls choose to stay in the spiritual world's of Vaikuntha and Goloka-Vrindavana even though they can choose to leave if they want.
However, almost 10% do choose to leave and enter the material creation via the dreams of Maha-Visnu.
The jiva-souls have the free will to make their own choices which includes even rejecting Krsna.
In the spiritual world the jiva-soul's relationship with Krsna is voluntary.
Their individual contributions are eternally expressed in both Vaikuntha and Goloka-Vrindavana in "two-way" reciprocal exchanges with Krsna.
In the spiritual world the jiva-souls are never forced to surrender to Krsna or do anything they choose not to do.
For loving service and exchanges to truly exist, the individual jiva-souls must be able to act on their free will and make their own choices, decisions and offerings, even if it means rejecting Krsna, otherwise there can be no question of genuine voluntary loving exchanges.
Each jiva-soul can voluntarily express themselves as an independent individual to experience unique loving exchanges and personal service.
Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes)
This quality of free will is part and parcel of the jiva-soul's marginal constitution that allows them to be an independent free thinking expansion of the Krsna.
Therefore being marginal (jiva-soul) also means having free will that is included when describing the qualities of the individual jiva-souls.
As said above, Krsna allows this freedom the jiva-souls have because without free will loving exchanges, personal offerings and a two-way reciprocal relationship could never exist.
Srila Prabhupada – "You have got little independence therefore you can violate. Because you are part and parcel of God you have got independence, proportionately, therefore if he likes he can return to the material atmosphere. That independence has to be accepted, little independence. We can misuse that." (Mayapur, Feb 19, 1976)
Having free will is the constitutional make up of all marginal living entities (jiva-souls) that is eternally part and parcel of their individual character and personality in the spiritual world.
This means the jiva-souls can choose to leave the Vaikuntha planets or Goloka-Vrindavana if they choose, at anytime, it is nonsense to claim the jiva-souls can never again fall down once in Vaikuntha or Goloka-Vrindavana.
This is because free will always allows the choice to choose, and without the ability to voluntarily choose, there is no question of loving exchanges.
So the choice to even leave Vaikuntha or Goloka Vrindavana is possible because Krsna allows a two-way relationship where one can accept or reject Krsna if they choose.
Srila Prabhupada - "Free will means that you can act wrongly. That is free will, unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will."
Hayagriva - "A man may know better but still act wrongly."
Srila Prabhupada - "Yes, but that is free will He misuses his. Just like a thief, he knows that his stealing is bad but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will." (Prabhupada talk on the philosophy of Rene Descartes)
There is only one classification of jiva-souls, not two as some believe.
Therefore each individual jiva-soul has "two-sides" to their personality, they can either be "nitya-baddha" (eternally conditioned), or "nitya-siddha" (eternally liberated)
The term "eternally liberated or nitya-siddha" means ONLY while in that condition of "nitya-siddha" one is eternally situated in that state, but the jiva-soul can fall from both positions of eternally liberated (nitya-siddha) and eternally conditioned (nitya-baddha)
The position is eternal and not necessarily the jiva-souls being there.
In this way the jiva-souls can choose for themselves to be with Krsna, or reject Krsna.
This is because each jiva-soul, as part of their spiritual constitutional make-up, has free will.
Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes)
Srila Prabhupada – "So everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence; that is force." (Los Angeles, June 23, 1975)
Some wrongly claim there are two types of jiva-souls-
1 - One who stays in the Vaikuṇṭha and Goloka Vṛndāvana and never has a choice to go to the material creation (nitya-siddha)
2 - And the other in the material creation (nitya-baddha) who can also be dormant (inactive) in the impersonal Brahmajyoti. But can also enter the spiritual worlds too, but once there can never fall down, so they claim.
There is only one category of jiva-soul who has "two-sides" to their individual personality.
The jiva-souls can be either nitya-siddha (eternally liberated) or nitya-baddha (eternally conditioned)
The jiva-soul's original position is Nitya-siddha (eternally liberated)
This means the jiva-soul's original home is Vaikuntha and Goloka-Vrindavana.
As said above, there is only one category of the jiva-soul who can be either nitya-baddha (eternally conditioned) or nitya-siddha (eternally liberated)
To make it clear, only one kind of jiva-soul exists and due to free will, they can choose to be either nitya-siddha or nitya-baddha.
The actual constitutional position of EVERY marginal living entity (jiva-soul) is NITYA-SIDDHA.
Srila Prabhupada - "There are "two-kinds" of marginal living entities, one being nitya-siddha and the other is nitya-baddha. The actual constitutional position of every marginal living entity is NITYA-SIDDHA." (CC lecture, July 13, 1976)
Srila Prabhupada - "By following the rules and regulations and instructions of the spiritual master, he can become again nitya-siddha. So the Krsna consciousness movement is to make the nitya-baddhas AGAIN nitya-siddha." (New York Lecture on CC, July 13, 1976)
Srila Prabhupada - "So the Krsna consciousness movement is to make the nitya-baddhas AGAIN nitya-siddha, to bring them to their original position. It is a difficult task." (London lecture on BG, 13-14, July 14, 1973)
Srila Prabhupada - "Nitya-baddhas are within this material world. Beginning from Brahma down to a small ant, insignificant ant, they are all nitya-baddha. Anyone who enters the material world, they are nitya baddha." (Lecture on BG, 13-14, July 14, 1973)
Srila Prabhupada – ''Regarding your questions about how and from where did the conditioned souls fall, your first question if someone has a relationship with Lord Krsna on Krsnaloka (Goloka Vrindavana), does he ever fall down? The souls are endowed with minute independence as part of their nature and this minute independence may be utilized rightly or wrongly at anytime, so there is always a chance of falling down by misuse of one’s independence." (Letter to Jagadisa, 4/25/1970)
Srila Prabhupada – "These spirit souls and all spirit souls are coming from Vaikuntha, but in these material worlds they are taking various grades of bodies according to their material activities. There is no new souls. New and old are due to this material body, but the soul is never born and never dies, so if there is no birth how there can be new soul." (Letter to Jagadisa, 7/9/1970)
Srila Prabhupada - "Regarding your questions concerning the spirit souls falling into Maya’s influence, it is not that those who have developed a passive relationship with Krsna are more likely to fall into nescient activities, usually anyone who has developed his relationship with Krsna does not fall down in any circumstance, but because the independence is always there, the soul may fall down from any position or any relationship by misusing his independence." (Letter to Jagadisa, 02/27/1970)
Srila Prabhupada - "But his relationship with Krsna is never lost, simply forgotten by the influence of maya, it maybe regained or revived by the process of hearing the Holy Name of Krsna and then the devotee engages himself in the service of the Lord which is his original constitutional position (Nitya-siddha). The relationship of the living entity with Krsna is eternal as both Krsna and the living entity are eternal; the process is one of revival only, nothing new.'' (Letter to Jagadisa, 02/27/1970)
Real loving exchanges are voluntary and reciprocal in a "two-way" relationship, it is never a "one-way" dictatorship where Krsna does everything for you.
Surrender to Krsna's pure devotees does not mean you lose your free will, the independence of voluntary service, the ability to think for yourself, and unique individuality in the spiritual world, no, mindless bogus surrender is impersonalism!
The marginal living entity (jiva-soul) has always had freedom (free will) therefore, there is no question of the marginal living entity ever not having free will because free will in Vaikuntha and Goloka Vrindavana is perpetually part and parcel of all marginal living entities (jiva-souls) make up.
The marginal living entities (jiva-souls) originate from Goloka-Vrindavana and not the Impersonal Brahman as Prabhupada teaches.
Originally all jiva-souls are nitya-siddha because they all come from Goloka-Vrindavana, only when they enter the material creation and the impersonal brahman do they then become nitya-baddha.
Therefore nitya-siddha can become a nitya-baddhas and nitya-baddhas can AGAIN become nitya-siddha.
No jiva-souls "originates" from the impersonal Brahmajyoti or the Body of Maha-Visnu.
Srila Prabhupada - ''Existence in the impersonal brahman is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness." (Letter to Revatinandana, Los Angeles 13 June, 1970)
Devotee – "When we are in the spiritual sky and serving Krsna, we have a perfect relationship with Krsna, what causes us to fall down in the material world, because we’re already serving Krsna?"
Srila Prabhupada – "Because you desire to fall down. Here it is explained that "Don’t fall down."
Devotee – "Srila Prabhupada, I can’t understand why we should have an impure desire when we are already serving."
Srila Prabhupada – "Because you have got little freedom. Why one is not coming here and going to the liquor shop? It is desire."
Devotee – "In the Srimad-Bhagavatam, it says that Krsna did not want us to come to this material world. If Krsna did not want us to come, why are we here?"
Srila Prabhupada – "Yes, you forced Krsna to allow you to come. Just like sometimes a child forces his father. Father says, "My dear son, do not do this. Do not go there." But he insists, Oh, I must go. I must go." "All right, you go at your risk. That’s all. And you suffer. What can be done?" Because you are Son of God you have got independence, full independence, almighty—therefore you have acquired the quality of your father. You have got little independence. So God does not interfere with your little independence. If you persist that "I must go and enjoy independently," so God says, "All right, you can go." This is the position. You have to take sanction. That is a fact. But when you persist, God sanctions. And you come and enjoy." (Melb, Australia June 25, 1974)
Question - Is there a place in the spiritual world from where we can never fall down from?"
Answer - No, it is not based on a place where you can never fall down from that keeps you in Vaikuntha, it does not work that way because of free will, which means there is always choice to leave Vaikuntha at any moment or voluntarily stay.
If you were forced to stay there then how can there be love? The choice to leave or stay must always be with the jiva-souls too.
So many cannot understand what free will really means, they sentimentally claim "not even the leaves fall from Vaikuntha."
It is nonsense to claim the jiva-souls can ever again fall down from Vaikuntha and Goloka-Vrindavana because they each have their own free will and can make their own decisions no matter what Kṛṣṇa promises.
Remaining in Vaikuntha and Goloka-Vrindavana eternally is based on what the jiva-soul's want to do as a unique individual, it is also their choice to say or go, not just Krsnas as explained above, otherwise there is no meaning to having free will.
If Krsna forced His will on the jiva-souls then He destroys their independence, free will and ability to voluntarily expreslls themselves in their own unique way, allowing themselves to choose where they want to be even if returning to the material creation.
In other words, the jiva-souls also have a choice to become a servant of the Lord or can reject Him if they want, even in Vaikuntha and Goloka Vrindavana.
The jiva-souls never lose their unique ability of free will and independent self expression, where one is personally always aware they can choose how to selflessly serve Krsna in their own unique way as the loving servant of the servant of Krsna.
The fact that onees not again fall from Krsna's personal Kingdom is the jiva-soul's responsibility too and not just only Krsnas.
It is the jiva-soul's choice as well, it is their free will to choose and no one else can choose for them including Krsna.
However, 90% of all jiva-souls do not fall down from Vaikuntha or Goloka Vrindavana because they choose not to fall down, but even that can change because of free will, in this regards nothing is permanent, not even in Vaikuntha and Goloka-Vrindavana.
That choice to stay in Vaikuntha or leave is always up to the marginal living entities or jiva-souls too.
The jiva-souls or marginal living entities have 78.125% of Krsna's quantities or 50 of Krsna's 64 attributes which puts them in the realm of having independence, identity, personality, individuality and the ability to choose. This means the jiva-souls have the ability to agree or not agree with Krsna.
Their individuality allows the jiva-souls the right to choose Krsna or choose to be separate from Krsna, this is the meaning of free will.
Remember, Maya and the material energy do not exist in Vaikuntha or Goloka-Vrindavana, so Maya is unknown to the jiva-souls in the spiritual worlds.
However, free will and independence allows the jiva-souls to experience a unique sense of individuality with the ability to express oneself in their own way.
All these qualities are the constitutional makeup of each jiva-soul in Vaikuntha and Goloka Vrindavana.
And if all those abilities are taken away, then the jiva-souls lose the ability to give and accept love and become no better than dead stone.
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. Do you want to be stone? Then, you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life." (August 5, 1976, New Mayapur France)
Srila Prabhupada - "Because you are Son of God you have got independence, full independence, almighty—therefore you have acquired the quality of your father. You have got little independence. So God does not interfere with your little independence." (Melb, Australia June 25, 1974)
No one forces the jiva-souls to stay in Vaikuntha or Goloka Vrindavana, that choice
For loving exchanges to truly exist with the jiva-soul, they must have the the right to express themselves and choose to leave Vaikuntha or Goloka Vrindavana at anytime, therefore returning there is not necessarily permanent.
Syamasundara - "But can we predict that the process (returning back home back to Godhead) will be permanent? Can we predict that? Just like many prisoners."
Srila Prabhupada - "Yes, otherwise there is no meaning of independence and free will. Independence means you can do this, you can do that. "All right. Whatever you like."
Devotee "Then he is so many times falling down, again and again, so will he eventually permanently come back?"
Srila Prabhupada - "No, there is no question of permanent because he has got independence, he can misuse his independence, he can fall down. That's why when a man is released from the prison house, that does not mean permanently because he can come back again, the general law is not to come back. but if he likes, he can come back, otherwise what is the meaning of independence? Just like one becomes free from the prison house, naturally he should not go there again." (Prabhupada with Syamasundara and Henri Bergson)
The jiva-souls are minor expansions of Krsna endowed with individuality that allows them to experience an independent personal sense of self separate from Krsna.
This allows the jiva-souls to make their own decisions and choices. Therefore, Krsna does not interfere with the jiva-soul's free will because it is part of the eternal constitution of all jiva-souls.
Krsna never at any point did not give freedom or free will to the marginal living entities (jiva-soul) because they have always had free will in Vaikuntha and Goloka Vrindavana without beginning or end.
Free will allows the jiva-souls to experience individuality, loving reciprocation, independent service, and be responsible for their actions.
This however does not means all jiva-soul's are independent from Krsna's control of all things, that is not possible.
At all time the jiva-souls are always dependent on Krsna or His expansions, even as independent individuals because Krsna is the Supreme Personality of Godhead and cause of all causes.
Therefore the jiva-souls always remain independent living entities, but always simultaneously depend on Krsna and His expansions in both the spiritual worlds and material worlds.
The jiva-souls are never fully independent because Krsna owns everything.
So even though the jiva-souls are an expansion of Krsna, the jiva-souls are not one with Krsna in personality.
Both are independent with their own unique personality.
The individual jiva-souls are not one with Krsna but are independent thinking living entities with their own sense of self and personality that makes them one in purpose.
Lord Caitanya Mahaprabhu is the manifestation of Radha and Krsna in one Body where both experience each other's love for each other.
Infact, Krsna, Balarama, Radharani and Lord Caitanya are all the one personality of Krsna in different moods but only properly understood when one is advanced in their Krsna consciousness.
The claim that once reaching Vaikuntha the jiva-souls can never again fall down is not exactly true.
To claim those who enter Vaikuntha or Goloka-Vrindavana will never again fall down to the material creation is only true for those who choose NOT to fall down.
In other words, if the jiva-soul wants to leave they certainly can.
Going to the material worlds is ultimately the jiva-soul's choice and Krsna does not interfere with that choice, even though He has promised there is no return to the material creation once entering the spiritual atmosphere.
This is simple because they can even reject Krsna's promise.
The fact, there is return if the jiva-souls wants to return to the material creation Prabhupada tells us, it is their choice.
Acyutananda – "But in the Bhagavad Gita it says, "Once coming there to the spiritual abodes, he never returns to the material worlds, he can return?"
Srila Prabhupada – "If he likes he can return."
Guru-kripa – "How is it that one can become envious of Krsna?"
Srila Prabhupada – "You have got little independence, you can violate. Because you are part and parcel of God, God has got full independence, but you have got little independence, proportionately, because you are part and parcel, if he likes, he can return. That independence has to be accepted, little independence. We can misuse that. Krsna-bahirmukha haïä bhoga väïchä kare. That misuse is the cause of our falldown." (Conversation, Mayapur, Feb 19, 1976)
So clearly those who believe no one can ever fall down from Vaikuntha have not understood the variety of living entities in Vaikuntha of whom the jiva-souls are just one and Prabhupada's comments here.
As said above, only a very small minority of jiva-souls (less than 10%) choose to leave but not in the category of Visnu-tattvas who can never fall down because they are Krsna Himself playing another role in His own pastimes.
Many have not understood there are many different categories of living entities in Vrindavana who never fall down, such as the many Visnu-tattva personalities.
And for over 90% of jiva-souls, they also never fall down because they choose not to fall down.
Devotee - "Well, I believe you once said that once a conditioned soul becomes perfected and gets out of the material world and he goes to Krsnaloka (Goloka-Vrindavana), there’s no possibility of falling down again?"
Srila Prabhupada - "No, there is possibility, but he does not come. Just like after putting your hand in the fire, you never put it in again if you are really intelligent. So those who are going back to Godhead, they become intelligent." (CC, Adi-lila 7.108 San Francisco, Feb 18, 1967)
Free will is eternal in the spiritual worlds and without having the choice to either forget or remember Krsna, then we would have no independent personality separate from Krsna's Personality and no ability to voluntarily offer love, we would be like dead stone.
The eternal constitution and original position of the marginal living entities (jiva-souls) is fully explained by Krsna disguised as a brahmana as follows-
The Brāhmaṇa said - "My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world." (4th Canto Ch, 28 text 53)
Srila Prabhupada - "So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force. Therefore Krsna says, yathecchasi tathä kuru. "Now you do whatever you like." (Los Angeles, June 23, 1975)
Srila Prabhupada - "Kṛṣṇa as His original childhood form NEVER leaves Vṛndāvana, all the forms of Kṛṣṇa that appear elsewhere are His Viṣṇu-tattva expansions."(BG As It Is Ch 10 text 37)
Kṛṣṇa’s first expansion is Balarama, and from Balarama ALL Visnu-tattva expansions originate.
When the "original" Krsna wants to enter the material creation to perform His pastimes in the Vrindavana facsimile of the spiritual world, His Visnu-tattva expansion, coming from Balarāma, performs those Kṛṣṇa pastimes or lilas.
In other words, because the original Kṛṣṇa NEVER leaves Vṛndāvana, His Visnu-tattva expansion coming from Balarāma, plays the part of the original Kṛṣṇa in the material creation that includes killing demons there.**.
