All material bodily vessels in this temporary decaying material world never lasts because they are subject to decline, impermanence, decay, birth, youth, middle age, old age and death of the material body but the individual jiva-soul never dies.

All material bodily vessels in this temporary decaying material world never lasts because they are subject to decline, impermanence, decay, birth, youth, middle age, old age and death of the material body but the individual jiva-soul never dies.

The eternal individual jiva-souls (anti-matter) are beginningless and endless and not effected by the temporary nature of the material world, or the impermanent material bodily vessel they momentarily possess. 

This means the individual jiva-souls have always existed before the temporary material body they entered was concieved, and after it perishes (decomposes).

Srila Prabhupada – “There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?” (Letter to Jagadisa dasa, 9 July 1970)

Bhagavad Gita As It Is - “Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.” (BG, Ch 2 text 12)

Bhagavad Gita As It Is - “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13)

Bhagavad Gita As It Is - “O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." (BG, Ch 2 text 14)

Bhagavad Gita As It Is - "O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation." (BG, Ch 2 text 15)

Bhagavad Gita As It Is - “Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both." (BG, Ch 2 text 16)

Bhagavad Gita As It Is - “That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17)

Bhagavad Gita As It Is - “The material body of the indestructible, immeasurable and eternal living entity is sure to come to an end; therefore, fight, O descendant of Bharata." (BG, Ch 2 text 18)

Bhagavad Gita As It Is - “Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 “corrected” 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body." (BG, Ch 2 text 25)

Bhagavad Gita As It Is - "If, however, you think that the soul [or the symptoms of life] is always born and dies forever, you still have no reason to lament, O mighty armed." (BG, Ch 2 text 26)

Bhagavad Gita As It Is - "One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament." (BG, Ch 2 text 27)

Bhagavad Gita As It Is - "All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when annihilated. So what need is there for lamentation?"(BG, Ch 2 text 28)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29)

Bhagavad Gita As It Is - "O descendant of Bharata, he who dwells in the material body can never be slain. Therefore, you need not grieve for any living being." (BG, Ch 2 text 30)

All individual jīva-souls are eternal persons as a spiritual bodily FORM which is their full potential.

As said above, there are no new individual jiva-souls being created because they have ALWAYS existed meaning they are beginningless and endless.

Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa 9th July 1970)

The individual jiva-souls (marginal living entities) have no origin or beginning point because they have always existed for infinity as explained above.

So, clearly there is no origin or beginning point to Krsna's marginal energy (an unlimited number of individual jiva-souls), who have existed for as long as Krsna has existed and will continue to exist for eternity (infinity).

Everything in this mundane material world fades away (breaks down) over time because all material things, like our material bodily vessels, are in a constant state of decay, decline and breakdown. 

This temporary decaying material world is always in a state of disrepair and is not our real "eternal" infinite home.

We shouldn't even be here in this decaying material world, or falling further to the impersonal (inactive) nonsense brahmajyoti.

It was a mistake we chose to came here to the material world in the first place from Gods eternal Kingdom of Goloka-Vrindavana or the Vaikuntha planets!!

We can never find permanent satisfaction and happiness in this alien environment called the mundane decaying material world of repeated birth and death. 

Only a fool will try to find comfort in these temporary decaying material bodily vessels that eventually grow diseased and old, and then end up being food for earth worms.

Therefore, the goal of this rare human life is to get outbof this mundane decaying material world and not try and make ourselves comfortable here! 

Our only desire should be to go back home, back to Godhead back to serve Krsna or Visnu in the spiritual world.

We should also not waste our time desiring to go to the higher heavely material planets in the mundane material world, or attempt to take birth in a pious wealthy aristocrat family on this earth planet called Bhurloka.

The eternal individual jiva-souls should be learning, from a very young age in the human species, we are the eternal "individual jiva-soul" (individual life force) within these material bodily containers or vessels, and all material endevours for mundane happiness will not solve the problems of birth, disease, old age and death.

The purpose of this very rare human form of life is to get out of this material world and not try and build the kingdom of God without God.

Srila Prabhupada - "When the superior energy is in contact with inferior energy, it becomes an incompatible situation. But when the supreme marginal potency is in contact with the spiritual potency, Harā, it becomes the happy, normal condition of the living entity." (From the "Happening Record Album" New York City, Dec 1966)..^×^..