The eternal individual jiva-souls (perpetual anti-matter) are not affected by the decomposition and demise of the external temporary material bodily vessels or container (decaying matter) they are in.
Only the temporary material bodily vessels the eternal individual jiva-soul are in, decays, breaks down due to maggots, worms, ants and insects, and eventually wasts away to dust then merges back into the "oneness" of "lifeless" material elements [matter] (material energy).
The eternal individual jiva-souls are indestructible and were NEVER created, they have ALWAYS existed like Krsna has always existed as Bhagavad Gita As It Is explains.
On the other hand in a paradox to the jiva-soul's individual freedom of independent expression (free will), Krsna is always the Supreme Personality of Godhead and cause of ALL causes and is behind EVERYTHING that exists in the spiritual and material worlds, not a blade of grass can move without His sanction.
This means EVERYTHING rests in Krsna the Personality of Godhead and cause of ALL causes.
In the individual jiva-soul's original infinite position, they have the same eternal bodily features as Krsna,
Sat,
Cit,
Ananda,
Vigraha,
which means-
Eternal,
Knowledge,
Bliss,
Spiritual bodily form (vigraha).
Srila Prabhupada explains how "voluntary service" on different levels and intensities, expands the multiple levels of reciprocal loving exchanges with Kṛṣṇa.
Devotee - "Srila Prabhupada, why did Krsna give us free will if He knew we may miss use it to forget Him?"
Srila Prabhupada – "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don’t misuse your free will. But don’t try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)
Krsna is "similtaneously one and different" - "Achintya Bheda Abheda Tattva" with ALL that there is because ultimately EVERYTHING belongs to Kṛṣṇa making Him the Supreme Personality of Godhead and cause of ALL causes.
This amazing philosophy of Lord Caitanya Mahāprabhu, who is the combination of Srimati Radharani's love for Kṛṣṇa, and Krsna's love for Srimati Radharani in the one spiritual Body (Lord Caitanya), is very difficult to understand. This is only properly realised by genuine devotees of Lord Krsna.
The individual jiva-souls are eternal spiritual living PERSONS as a spiritual bodily form, who can NEVER be destroyed, terminated, divided into pieces, extinguished or lose their unique individual identity as a "person" because they are indestructible for infinity.
The individual jiva-souls (marginal living entities) are ALWAYS independent voluntary contributing unique "persons" in Kṛṣṇa's pastimes.
The individual jiva-souls can enter or possess and experience any material bodily container or vessel they choose over the infinity of its existence, but only temporarily.
This is because all outer material bodily vessels or containers (matter) that covers the eternal individual jiva-souls, eventually breaks down, decomposes (dies) and again merges back into the "oneness" of the material energy that all bodily vessels are made from in the material world.
However, the eternal individual jiva-souls are not affected by the decomposition and demise of the external temporary material bodily vessel they are in.
"Surrender" does not mean one needs to extinguish their unique identity, individuality and personality to become Krsna's servant, such impersonalism makes one no better than dead stone.
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)
All jiva-souls (marginal living entities) are independent unique individuals who can voluntarily choose how to contribute in their own unique way in their service to Krsna.
Srila Prabhupada - "In the spiritual world service is voluntary, some devotees want to serve Krsna as flower; so they become flower there. If I want that, to be a flower I shall lie down at the lotus feet of Krsna, then he becomes flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb, Australia May 20, 1975)
In the Vaikuntha planets and Goloka-Vrindavana, Visnu and Krsna only expect voluntary personal offerings from the jiva-souls because such willing service initiates loving reciprocal exchanges between the Lord and His devotees in a "two-sided" loving exchange. The unique quality of free will allows individual acts of self-expression that leads to personal unique offerings.
Real love or service is based on a "two-way" exchange where the student Vaisnava is carefully nurtured to eventually achieve the personal goal of voluntary loving contributions that are the foundations of pure devotional service.
Such loving exchanges can only be fully expressed when the jiva-souls realize they each have their own independent characteristics and unique personality separate from Krsna's Personality, endorsed by free will.
Without free will, one would never have the vision to intelligently contribute in their relationship with Kṛṣṇa in their own unique way, and increase and expand one's awareness of who they are as a contributing independent individual marginal living entity (jiva-soul). Having "free will" therefore is the eternal constitutional make up of EVERY "marginal living entity (jiva-soul)," and the foundation for ALL jiva-soul's contributing relationship with Krsna.
Loving devotional service is ALWAYS based on "two-way" voluntary exchanges of personal feelings manifesting as selfless loving acts of reciprocation between Kṛṣṇa and His devotees, who voluntarily contribute their own unique expressions (offerings) of devotional service to Him as the real act of surrendering to Krsna's will.
On the other hand, actions expressed in a "one-way" domineering mood that do not encourage personal voluntary contributions, is dangerous impersonalism.
Personalism is only possible between two, in a "two-way" exchange of feelings and emotions that expands, enriches and multiplies loving affection, sentiment and exchanges between the jiva-souls and Krsna.
Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No, it is not good, that is NOT love that is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (BG, Ch 9 text 2-5, New York City, Nov 23, 1966)
The eternal individual jiva-souls (marginal living entities) can NEVER exist independently from Krsna however, they MUST have their freedom and independence also (a paradox) to be a contributing individual unique independent person, otherwise the jiva-souls are no better than impersonal puppets controlled by a puppet master.
Therefore, the jiva-soul's independent personality, identity and free will allows diversity and independent self expression, allowing the individual jiva-souls to make their own contributions or offerings, and even allows them to reject Krsna if they choose.
All these conditions must be allowed to exist otherwise loving exchanges with Krsna can NEVER exist.
Krsna will always allow a separate existence for His marginal living entities (jiva-souls) endorsed by having free will. This allows them to have their own unique personality for the purpose of creating a "two-way" voluntary exchange of individual loving expressions that encourage unique contributions and personal offerings.
Free will allows the eternal individual jiva-souls to independently express themselves separately from Krsna and gives them their own unique personality that allows self expression and voluntary contributions.
These independent unique qualities gives the jiva-soul's existence personal responsibility, purpose, creativity, hope, identity, a unique stand alone personality, allowing personal contributions of self-expression that makes the individual jiva-souls the independent PERSONS they are eternally.
These qualities establish the jiva-souls (marginal living entities) as independent PERSONS, as a spiritual bodily form whose eternal home are the Vaikuntha planets and Goloka-Vrindavana, within Krsna's eternal endless pastimes.
In the spiritual world personal voluntary expressions of loving exchanges expressed through free will, are ALWAYS encouraged by Krsna in His eternal relationship with the jiva-souls, this adds variegatedness, flavour, variety and mystery to the relationship between the individual jiva-souls and Krsna.
The Kingdom of God therefore, is NOT a "one-sided" dominating impersonal domain devoid of free will (freedom of self-expression), that does not allow personal independent contributions or offerings to God (Krsna), meant to expand, enrich, flavour and add mystery to the relationship.
Genuine loving relations and service are ALWAYS based on voluntary reciprocal exhanges and contributions between "TWO," ( the meaning of personalism) not just "ONE" which is loveless impersonalism)!
Srila Prabhupada - "The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No, love means two, there MUST be two." (SB, Canto 2 Ch 1 text 3, Paris, June 12, 1974)
Free will only has meaning when the jiva-souls can express themselves in a two-sided relationship by contributing to the relationship's expansion of nectarine mellows.
Srila Prabhupāda - "Love means a relationship between "two persons," then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)
Bhagavad Gita As It Is - “Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.” (BG, Ch 2 text 12)
Bhagavad Gita As It Is - “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13)
Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 “corrected” 1983 edition)
Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21)
Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones." (BG, Ch 2 text 22)
Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23)
All individual jīva-souls are ETERNAL persons as a spiritual bodily FORM, there are no new jiva-souls being created because they have ALWAYS existed meaning they are beginningless and endless.
Srila Prabhupada – "There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?" (Letter to Jagadisa dasa 9th July 1970)
The individual jiva-souls (marginal living entities) have no origin or beginning point because they have ALWAYS existed for infinity as explained above.
So, clearly there is no origin or beginning point to Krsna's marginal energy (an unlimited number of individual jiva-souls), who have existed for as long as Krsna has existed and will continue to exist for eternity (infinity).
The individual jiva-souls can enter or possess and experience any material bodily container or vessel they choose over the infinity of their endless existence, but only temporarily.
This is because all outer material bodily vessels or containers (matter) that covers the eternal individual jiva-souls (anti-matter), eventually breaks down, decomposes (dies) and again merges back into the "oneness" of the material energy that all bodily vessels are made from in the material world.
However, the eternal individual jiva-souls (anti-matter) are not affected by the decomposition and demise of the external temporary material bodily vessel (matter) they are in.
Also, each eternal individual jiva-soul (anti-matter) can NEVER become another individual jiva-soul, Krsna, Radharani, Visnu, Narayana and their expansions, or Siva and his expansions.
The individual jiva-souls are eternal persons who always have the choice (fee will) to express themselves in their own unique way in the spiritual world, or reject Krsna and enter the temporary material world if they choose.
The marginal living entities (jiva-souls) are NOT complete in themselves unless they have their own unique independence (free will) to voluntarily choose to serve Krsna in their own unique way.
Therefore, without "free will or self expression," there can be no personal voluntary contributions or personal unique offerings to Krsna in a "two-sided" loving relationship.
Under these impersonal "one-sided" dictatorial conditions, the individual jiva-soul's existence would be no better than mindless drones devoid of any self-expression, personal voluntary contributions, reciprocating in a loving "two-way" relationship is spiritual suicide.
All marginal living entities (jiva-souls) in the spiritual world are eternal servants by choice who make their own independent decisions while serving Krsna, this makes them the unique contributing PERSON they are eternally, only then can an unlimited variety of intentional loving exchanges with Krsna be possible in a "two-way" reciprocal exhange.
Srila Prabhupada - "In the spiritual world service is voluntary, some devotees want to serve Krsna as flower; so they become flower there if they want to be a flower and lie down at the lotus feet of Krsna, then he becomes flower, voluntarily, and he can change from flower to human body also. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb, Australia May 20, 1975)
Srila Prabhupada - "Love is a reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (Washington DC July 8, 1976)
Srila Prabhupada - ''Love means you take, and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)
Krsna does not force His dominance over the jiva-souls in the spiritual world like a puppet master impersonally controls his puppets with strings.
Free will exists with the jiva-souls for the purpose of allowing self-expression and voluntary personal contributions in their relationship with Krsna, making the relationship a "two-sided" loving affair instead of a "one-way" dictatorship.
The reason why "life" (the unlimited existence of individual jiva-souls) can NEVER be generated (created), is because the life force (that includes an unlimited collection of unique indestructible individual jiva-souls) have ALWAYS existed and were NEVER created.
Individual life (the collective of jiva-souls) are beginningless and endless as Bhagavad Gita As It Is explains.
Dormant "life" (the individual jiva-souls) are only "awakened" after the jiva-souls have fallen to the dormant (inactive) conditional state in the atom, and the impersonal brahmajyoti, they do NOT originate from from the impersonal brahmajyoti, they are only awakened from their dormant state in the brahmajyoti.
Such a "fall down" to the dormant (inactive) brahmajyoti, is unnatural for the jiva-souls whose real "nature" is to be fully "active" in Kṛṣṇa's eternal pastimes.
"Individual life" therefore is never created, not even by Krsna because "individual life" has ALWAYS existed.
Once fallen to the material world of repeated birth and death, the individual jiva-souls can become frustrated with that constant suffering of birth, disease, old age and death and fall even further to the dormant (inactive) impersonal brahmajyoti, or can become dormant even in the atom.
When individual life (the jiva-souls) eventually awakens from their dormant impersonal existence in the brahmajyoti, or the material atom, some jiva-souls will WRONGLY believe life originated or is created (generated) from the an impersonal origin in the brahmajyoti.
However, the individual jiva-souls or life force has only been resting in a dormant inactive condition attained from a previous existence in the material world, a previous material universe long, long, long ago.
No eternal individual jiva-souls (marginal living entities) originate from the impersonal Brahmajyoti which is an inactive condition of consciousness the individual jiva-souls fall too as Prabhupada explains here-
Srila Prabhupada - "Existence in the impersonal brahman is also within the category of non-Krsna consciousness. Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness." (Letter to Revatinandana, Los Angeles 13 June, 1970)
Others may also WRONGLY believe the individual life force is an "all-one all-pervading energy or force" and only has form and individuality when contained in a material bodily vessel, just like water contained in a jar becomes separated from the ocean of water around it by being in the jar.
The individual "life force" in the category know as the "jiva-souls" (marginal living entities), are NOT ultimately an "all-one-pervading" consciousness, they are eternal individual units (PERSONS).
The "life force" in the category of jiva-souls (marginal living entities), are a collective of eternal spiritual individual living beings who each have their own eternal unique personality, individual identity and spiritual bodily form.
The belief that all jiva-souls ultimately merge into "one consciousnees" like rivers merge into the sea, and only become an individual when embodied, is called dangerous mayavadi impersonalism because it denies the "life force" is ultimately an unlimited collective of unique individual eternal jiva-souls.
So the conclusion is, the individual jiva-souls (marginal living entities) are eternal spiritual living PERSONS who can never be destroyed, terminated, divided into pieces, extinguished or lose their individual identity.
The individual jiva-souls are indestructible and were NEVER created, they have ALWAYS existed like Krsna has always existed as Bhagavad Gita As It Is explains above.
On the other hand in a paradox understanding, Krsna the Supreme Personality of Godhead is the cause of ALL causes which means EVERYTHING rests in Him and depends on Him always.
This includes His unlimited individual jiva-soul expansions, Lord Siva, His unlimited variety of Visnu-tattva expansions including Srimati Radharani and Lord Caitanya Mahāprabhu.
All the above are paradoxically ALL-ONE with Krsna from Krsna's point of view (through the eyes of God) are all part of Him because Krsna is the Supreme Personality of Godhead and cause of all causes.
However, Krsna is really "similtaneously one and different" - "Achintya-Bheda-Abheda Tattva" with all that there is because ultimately EVERYTHING belongs to Kṛṣṇa.
This philosophy of Lord Caitanya Mahāprabhu is very difficult to understand, and is only properly realised by genuine devotees of Lord Krsna.<^^>.
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