All material bodily vessels (matter) in the material creation (also matter), that house in them as a passenger, the life force (anti-matter) known as the "individual jiva-soul," originates from the eternal dreams of Maha-Visnu.
These unlimited varieties of material bodily containers or vessels housing the individual jiva-souls, are an instant alternative for those individual jiva-souls (marginal living entities) who reject (fall down) from serving Krsna or Visnu on the Vaikuntha planets, and Goloka-Vrindavana in the spiritual world (the Kingdom of God)
In other words, all material bodily vessels are provided by and hired from Maha-Visnu to those individual jiva-souls who choose to no longer stay in the spiritual world (that takes up 75% of Krsna’s creation) due to their rejection of Krsna and Visnu in an attempt to live separately in the material world (25% of Krsna's creation via His Maha-Visnu expansion).
It should be also made clear that no individual jiva-souls (marginal living entities) originate from Maha-Visnu, they only move into His dreams from the spiritual world to possess (hire) material bodily vessels according to their desires in their journey through the temporary material world created by Maha-Visnu.
There are unlimited material bodily vessels available to those individual jiva-souls who have chosen to leave the Vaikuntha planets and Goloka-Vrindavana, that places them each within their independent desires without Kṛṣṇa or Visnu within in Maha-Visnu's material creation.
And the individual jiva-souls (marginal living entities), just like Krsna, were never created! Each individual jiva-soul has no origin or end to their existence because they were never created.
The term "individual" is stressed here because spiritual energy (anti-matter) is an unlimited collection of "individual units or individual persons" headed by Krsna the Supreme Personality of Godhead and cause of all causes.
Although Krsna Himself is "all one" with His own creation (actually similtaneously one and different), all His individual jiva-souls expansions are eternally "individual persons" known as the marginal living entites.
Krsna and the individual jiva-souls are like the Sun-disc and the sun-rays, that cannot exist without each other and always exist together.
Therefore Krsna and the individual jiva-souls have always existed and were never created.
HERE HERE
Although the real home of the individual jiva-souls is always in either the Vaikuntha planets of Lord Visnu, or Krsna's central planet of Goloka-Vrindavana, and not living in the temporary mundane material world, or merged inactively (dormant) in the impersonal Brahmajyoti.
From Maha-Visnu's point of view, the movement through material time's past, present and future, all exist simultaneously and is always there as a permanent pathway for unlimited individual jiva-souls to continuously move through.
Srila Prabhupada – “This material creation is the spirit soul’s dream. Actually all existence in the material world is a dream of Maha-Visnu, as the Brahma-Samhita describes-
“This material world is created by the dreaming of Maha-Visnu. The real, factual platform is the spiritual world, but when the spirit soul wants to imitate the Supreme Personality of Godhead, he is put into this dreamland of material creation." (SB, Canto 4 Ch 29 text 83)
Srila Prabhupada – “Everything happening within time, which consists of past, present and future, is merely a dream. This is the secret in understanding in all the Vedic literature.” (SB, Canto 4 Ch 29 text 2b)
Srila Prabhupada – “Our contact with matter is just like dream. Actually we are not fallen. Therefore, because we are not fallen, at any moment we can revive our Krsna consciousness, we break the dream.” (Tokyo Japan 1972 lecture on Srimad Bhagavatam)
Srila Prabhupada – “Factually all of material existence is only a dream. Thus there is no question of past, present or future. Persons who are addicted to karma-kanda-vicara, which means ‘working for future happiness through fruitive activities’, are also dreaming. Similarly, past happiness and present happiness are merely dreams.” (SB, Canto 4 Ch 29 text 2b)
The material bodily roadway is a pathway for the individual jiva-soul to moves through past, present and future, from the material bodily vessels pathway start (birth) to its end (death)
These realities of Maha-Visnu's dreaming material creations can be rewinded, they can be fast forwarded, but they can never be changed because He has already dreamed them.
This means each material bodily vessel's pathway is already set in stone from its beginning to its end. In other words, each material bodily "pathway" that the visiting individual jiva-soul travels on/through, comes from the already "dreamed" dreams of Maha-Visnu as said above and can only be lived through and can never changed (hence, set in stone).
The visiting individual jiva-souls who enter the material world and obtain (hire) a material bodily "blue-print" from Maha-Visnu's dreams, are already a set reality from its beginning to its end.
This is why once the individual jiva-soul enter one of Maha-Visnu's dreams, nothing in that material bodily pathway can ever be changed.
Also each material bodily pathway is permanently available and continuously occupied by other visiting individual jiva-souls who have also chosen to leave the spiritual world and enter the temporary material world.
"Linear time" is the movement from past to present and then to future. Linear time is where time is seen sequentially, as a series of events that are leading along a pathway, from experiencing its beginning middle and end.
Seeing the entire journey on a long and winding road all at once, is seeing above Linear time.
Maha-Visnu and rare yogis and devotees can see above Linear time like one sees an entire roadway "from above," its beginning, middle and end all at once.
All material bodily vessels are chosen (hired) from Maha-Visnu's dreams, His collection of material bodily vessels from His permanent volt of dreams are lived out by the visiting individual jiva-souls in linear time.
This means all material bodily vessels are like a costume that is "hired out" from the costume shop owner Maha-Visnu.
All of the individual jiva-soul's desires, choices and expressions of "free will," are factored in before the individual jiva-soul is given a particular material bodily vessel to enter the material world.
Therefore, free will also always exists but only partially in the human material bodily form (400 thousand different species of humans) and not the other 8 million species of lower life forms in the material world who are all controlled by the material bodily instincts of eating, sleeping, mating and defending and not free will.
Maha-Visnu sees all, beginning, middle and end of all material bodily vessels because He is God and knows all past, present and future.
As said above, all material bodily vessels are pathways that are the dreams of Maha-Visnu.
Paradoxically there is always "free will" but only in the human species. Each material bodily vessels destiny that the visiting individual jiva-soul experience by hiring them off Maha-Visnu, is already mapped out within the permanent dreams of Maha-Visnu explained above.
Remember, "free will" is factored into the equation in such a way that the free will of each individual jiva-soul is not affected.
Therefore, we can understand that free will always exists in the spiritual world which allows the individual jiva-souls to except or even reject Krsna, by choosing to leave Krsna's association or stay with Him. Fortunately, only less than 10% of individual jiva-souls (devotees) choose to leave the Vaikuntha planets or Goloka-Vrindavana (the spiritual world).
Such freedom must be there if love truly exists in the Vaikuntha planets and Goloka Vrindavana.
So, from the mistaken desires of the rebellious individual jiva-souls, that begins when they put their own selfish desires in the centre, instead of first pleasing Krsna, they are "forced" to choose a material bodily vessel from Maha-Visnu's "library of dreams" that transfers them to His temporary material world and into a temporary material bodily vessel from Maha-Visnu's dreams.
This is the beginning of the individual jiva-souls fall down to the material world from the Vaikuntha planets or Goloka-Vrindavana.
Here Here Here Here
But such fall downs are very rare, less than 10% of jiva-souls fall down from the Spiritual Planets.
Rejecting Krsna means the individual jiva-soul can no longer stay in the spiritual world and is therefore instantaneously transferred out of Vaikuṇṭha or Goloka Vṛndāvana and relocated to the dream bodies of Maha-Visnu (the pathway of material bodily vessels) material creation.
The individual jiva-soul already knows and agrees with the entire pathway or journey they have because their "desires" are in sync with the bodily pathway (material bodily vessel) from Maha-Visnu's dreams they will enter.
Within Maha-Visnu's material creation exists every possible "dream" to fulfil every desire the visiting individual jiva-souls have, every scenario they can come up with is eternally existing in Maha-Visnu's dreams.
This means the individual jiva-soul's ability to express "free will" is already factored into the equation of the destiny of the material bodily vessel one has chosen to enter as explained above.
Bhagavad-gītā As It Is - "O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future. Everything moving and nonmoving is here completely, in one place." (BG, Ch 11 text 7)
Purport
Srila Prabhupada - "No one can see the entire universe while sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. But a devotee like Arjuna can see everything that exists in any part of the universe. Kṛṣṇa gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of Kṛṣṇa, Arjuna is able to see everything." (BG, Ch 11 text 7 Purport)
The great sages and devotees in previous ages thousands of years ago were "tri-kāla-jñā".
Tri-kāla-jñā means they could understand -
1 - What was in the past,
2 - What there shall be in the future,
3 - And what is at present.
Srila Prabhupada - ''So the point is that five thousand years ago the things which were written for this age, how they are coming to be true in our experience. That is the point: how they could see past, present, and future so nicely.
The sages were known as tri-kāla-jñā. Tri means three. There is almost similarity, tri and three. Tri is Sanskrit, and three is English or Latin, but there is similarity. Tri-kāla-jñā.
Tri means three, and kāla means time.
Time is experienced by three ways:
past,
present,
future.
Time limitation, past, present and future. Whenever you speak of time, it is past, present or future.
So the sages in those days were tri-kāla-jñā. Tri-kāla-jñā means they could understand, they could know what was in the past, what there shall be in the future, and what is at present.
Just like in the Bhagavad gītā Kṛṣṇa says,
"My Dear Arjuna, you, Me, I, and all these kings and soldiers who have assembled in this battlefield, they were all individuals, and we are still individual. And in this past, in the future, we shall all remain individuals. That past, present, and future, he explained.
Another place Kṛṣṇa says, vedāhaṁ samatītāni (BG 7.26). Atītāni, atītāni means past. Vartamānāni ca, "and present."
So that is yogic power, one CAN know past, present, and future''. (Srimad Bhagavatam Canto 12 Chapter 2 Text 1 San Francisco, March 18, 1968)
There is still a lot more to learn about the movement of the marginal living entity (jiva-soul) through material space/time's past, present and future.
We have only scratched the surface in understanding Vedic texts in the 50 years since Srila Prabhupada made his valuable contribution to the Western World.
The movement of space/time in the temporary material creation is eternally divided into past, present and future as a roadway that has its beginning point (birth), middle (youth and middle age) and end of the roadway (old age and death), but ONLY while the individual jiva-souls are covered by these material bodily vessels governed by the movement of material time.
"Temporary" means the decaying progression of material time's past, present and future thats effect is birth, youth, middle age, old age and death.
Whereas in the Spiritual Worlds there is only the "permanence" of the "eternal presence" of Krsna where everything is eternally fresh, youthful and never decomposes
In the Spiritual Planets the jiva-souls ARE their body and no longer possess a material decaying bodily vessel or covering.
All material bodily vessels or bodily containers, are part and parcel of the fabric of material energies space/time that governs the temporary material creation and takes up 1/4 of the Spiritual Sky (matter)
The other 3/4s of the Spiritual Sky are the permanent eternally youthful Spiritual Worlds (anti-matter) eternally existing in the "eternal presence" beyond the decaying influence of past, present and future that only exists in the material creation.
In the material creation's bodily vessels, the jiva-souls are there as the passengers who are riding within the material energies fabric of material bodily vessels.
Each material body is made of material energy that the jiva-souls possess.
The individual marginal living entities (jiva-souls) are the passengers in the material body made of material energy.
Material energy is "all one" dead matter when no longer held together by bodily form possessed by an individual jiva-soul (anti-matter).
1 - "Matter" is lifeless dead energy existing in the material creation.
2 - "Anti-matter" is living individual living entities AS Spiritual bodily forms that pervades the Spiritual Worlds of the Vaikuntha Planets and Goloka-Vrindavana.
The jiva-soul ARE life whereas the material energy does not, it is simply dead matter.
All material bodily vessels are given to the jiva-souls by Maha Visnu (from His dreams) according to their "desires".
And as the embodied jiva-soul continues their journey in the material creation life after life, the accumulation of reactions from acting out those original desires, creates pious and impious reactions, but ONLY in a human material body.
There is no Karma (being responsible for your actions) in the lower species of life where one acts only on the instincts of eating, sleeping, mating and defending.
From the viewpoint of Maha Visnu and great sages, they see past, present and future in the material creation all exist simultaneously.
Just like from above one can see the beginning, middle and end of a long winding roadway.
And also even with mundane logic, the material desires of an individual marginal living entity (jiva-soul) would eventually repeat themselves again over the span of eternity if they stayed in the material creation that long.
This is because every combination of material elements would be exhausted, and would eventually start repeating themselves over an eternity, if the jiva-soul chooses to remain in the material creation for an almost eternity.
This is possible because the jiva-souls (marginal living entities) are eternal.
But what is really going on?
Even though the material energy is temporary and always decays, the material energy itself is eternal but when destroyed will eventually again reappear due the movement of past, present and future.
Many have asked, could the past activities of a material body one chooses from Maha Visnu's dreams, still be happening in the universe's "same space" but happening in a different "time", with another individual jiva-soul playing that same part?
The answer is yes, infact that is exactly what's going on.
This is because past, present and future are happening "always" (simultaneously) and are a permanent fixture of the fabric of material energy.
This means all material bodily vessel are like a permanent 'POST' or roadway that many jiva-souls can also experience its journey.
Just like Lord Brahma's material body is also a POST that many jiva-souls can experience if qualified to attain the material body of Brahma.
This further means only those jiva-souls with the right qualifactions can experience what ever bodily vessel they are offered, but only if they deserve it.
To be qualified for any material bodily vessel, one must be trained up and simultaneously have corresponding desires to qualify and enter a particular material bodily vessel they deserve, desire, rewarded with or punished with.
Once in the material creation, the jiva-souls will eventually take a material body created by their own karma (past good and bad actions)
It is also seems to some that the material universe of material bodily containers or vessels are repeating itself, except with a different batch of individual jiva-souls possessing all material bodily vessels.
Some philosophers like Friedrich Nietzsche call this the "eternal reoccurrence"
But NO, that is NOT what is going on, there is no such thing as eternal reoccurrence, there is only the permanent roadway of material bodily vessels the jiva-souls are eternally travelling through.
This means EVERYTHING already exists eternally and the jiva-souls just move through those permanent pathways of material energy (dreams of Maha-Visnu).
The "material body" is NOT the PERSON, the material vessel is made of material elements that a jiva-soul is covered by and travels through.***.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.