Krishna protects His devotees, even those who sometimes make mistakes or falls down while on the long path of Krishna Consciousness.
Even if due to inattentiveness or feeling frustrated, you say horrible nasty things to others off the top of your head out of anger, and later regret it, NEVER let this failure force you to give up your chanting of Hare Krishna and trying to improve yourself no matter what you do!
The fact is, perfection on this devotional path is NOT easy, and in most cases will take many, many, many life times as said in Bhagavad Gita As It Is.
Out of many hundreds of thousands of aspiring Vaishnava devotees, hardly one knows me in truth.
There will ALWAYS be challenges and hick-ups while on the path of attempting to be Krishna Conscious.
So NEVER give up no matter how fallen one is.
In this material world, often failure can be the pillar and inspiration for success and to continue on and become successful.
Wednesday, June 17, 2020
Sunday, June 14, 2020
Krsna expands Himself to be ALWAYS with every marginal living entity simultaneously. NEVER is Krsna not with us as the painting reveals.
Krsna is like the Sun and all of his different expansions are like the Sunrays.
So what are the categories of Krsna's "parts and parcels" or different types of expansions?
We are all expansions of Krsna.
As Paramatma, Krsna expands as His Narayana or Vishnu Form in the material creation and never leaves the side of all marginal living entities (jiva tattva) while they take different material bodies (8 million 400 thousand species of life) in the material creation.
However, He also never interferes with the personal choices of each individual, the Lord encourages the jiva tattva to follow His instructions but NEVER forces them to do so.
If Krsna or any of His expansions did, then how can there be genuine love?
In the material worlds, every jiva tattva soul is responsible for their actions, again Krsna does not interfere because the choices that has lead to ones happiness and suffering is the cause of their present situation.
Some, due to ignorance, blame God for what they believe is God allowing so much suffering to happen, little kids dying of cancer or killed or maimed in car accidents.
But no, this is not Krsna's fault, He does not interfere because each jiva tattva soul has THEIR free will that means it was THEIR choices that has lead to their suffering or enjoying in the material creation.
This build up of reactions to one's good and bad actions (karma) happens over thousands of life times.
One may be just now getting the result from an action done in a life 100 or a million material bodies back!!
This is the real cause of our present situation.
And Krsna, as His Vishnu expansion, never interferes or rarely interferes (He can if He wants because He is above all rules and regulations).
We should also know Krsna never leaves Goloka Vrindavana, all activities in the material creation by the Lord are performed by His Narayana or vishnu expansions and not directly by Krsna in His original form with 64 qualities.
Krishna is like the Sun and all of his different expansions under different headings are like the Sunrays.
So what are the categories of Krsna's "parts and parcels" of different expansions?
1 - Vishnu-tattvas (93% of Krsna's qualities) like His older brother Balarama and Vishnu or Narayana in each Vaikuntha Planet, or Maha Vishnu, Garbhodakashayi Visnu and Paramatma who enter the material creation
2 - Sakti-vishnu-tattvas (93% of Krsna's qualities), like Srimati Radharani some, leading gopis and gopas and other associates and residents of Vrindavan or many who appear in Lord Caitanya Mahaprabhu's lila.
None of these can ever fall down to the material world because they are "direct" expansions of Krsna.
The majority of living entities are Shakti-Vishnu-tatvas in the vast Spiritual Worlds.
And, as explained above, can never fall down because they are direct expansions of Krsna who is just playing another role in His unlimited pastimes (lilas) in either the Vaikuntha Planets or Goloka Vrindavan.
In other words, they ARE Krsna in a different form experiencing His own pastimes.
3 - Shiva-tattva (84% of Krsna's qualities) in a league of His own. Many scholars believe Hanuman is an incarnation of Shiva, but not all.
4 - jiva-tattvas that have 78% of Krsna's qualities and are known as the "marginal living entities" are also Krsna's expansions but NOT direct expansions like above.
The jiva tattvas or marginal living entities, are NOT directly krsna, like the above 2 categories are, they are independent thinking living entities with their own sense of self, eternally.
The marginal living entities are also known as the jiva tattva or jivatma, they have their own "sense of individual self" that is independent and separate from Krsna's personality, they are their own person as individuals yet always are fully dependent on Krsna's energies, whether in the Spiritual or material worlds.
All jiva-tattva (souls) have perpetual free will as part of their marginal make up, and therefore have the ability to choose for themselves in both Vaikuntha and Goloka Vrindavan as part of their marginal constitution.
This means, as separate thinking living entities, they can choose to be with Krishna or Vishnu, or reject the Lord and enter the material creation.
From there in the material creation, after being frustrated with material life, they can also choose to enter the impersonal Brahmajyoti effulgence and hover inactive their in a dormant state for billions of years if they want.
However, merging into the impersonal Brahmajyoti is also temporary, even if one believes its for eternity.
Eventually ALL fall down from the impersonal Brahmajyoti because it is not permanent, and have to again take birth in lower species.
From there, they have to progress within nature, and progress, through the cycle of birth and death, back to the human species where again one has the opportunity to realize "their full potential" as a spiritual individual personal living being.
Fortunately for most marginal living entities, over 90%, according to Srila Prabhupada, NEVER make that foolish choice and enter the mundane decaying material creation.
From the Book "Teachings of Lord Caitanya"
Srila Prabhupada - "There are also forms of Kṛṣṇa that are a little different from His original form, and these are called tad-ekātma-rūpa forms.
These may be further divided into the vilāsa and svāṁśa forms, which in turn have many different features and can be divided into prābhava and vaibhava forms.
As far as the vilāsa forms are concerned, there are innumerable prābhava-vilāsas, headed by Kṛṣṇa's expansions as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha.
Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva's son, a kṣatriya prince, and this "thinking" of Kṛṣṇa is called His "pastimes."
Actually, He is in the same form in His vaibhava-prakāśa and prābhava-vilāsa, but He appears differently as Kṛṣṇa and Balarāma".
Krsna's "personal love" for all living entities is far greater than any of them can ever love Him or fully understand.
Krsna expands Himself to be ALWAYS with every marginal living entity simultaneously.
NEVER is Krsna not with us as this painting reveals.
So what are the categories of Krsna's "parts and parcels" or different types of expansions?
We are all expansions of Krsna.
As Paramatma, Krsna expands as His Narayana or Vishnu Form in the material creation and never leaves the side of all marginal living entities (jiva tattva) while they take different material bodies (8 million 400 thousand species of life) in the material creation.
However, He also never interferes with the personal choices of each individual, the Lord encourages the jiva tattva to follow His instructions but NEVER forces them to do so.
If Krsna or any of His expansions did, then how can there be genuine love?
In the material worlds, every jiva tattva soul is responsible for their actions, again Krsna does not interfere because the choices that has lead to ones happiness and suffering is the cause of their present situation.
Some, due to ignorance, blame God for what they believe is God allowing so much suffering to happen, little kids dying of cancer or killed or maimed in car accidents.
But no, this is not Krsna's fault, He does not interfere because each jiva tattva soul has THEIR free will that means it was THEIR choices that has lead to their suffering or enjoying in the material creation.
This build up of reactions to one's good and bad actions (karma) happens over thousands of life times.
One may be just now getting the result from an action done in a life 100 or a million material bodies back!!
This is the real cause of our present situation.
And Krsna, as His Vishnu expansion, never interferes or rarely interferes (He can if He wants because He is above all rules and regulations).
We should also know Krsna never leaves Goloka Vrindavana, all activities in the material creation by the Lord are performed by His Narayana or vishnu expansions and not directly by Krsna in His original form with 64 qualities.
Krishna is like the Sun and all of his different expansions under different headings are like the Sunrays.
So what are the categories of Krsna's "parts and parcels" of different expansions?
1 - Vishnu-tattvas (93% of Krsna's qualities) like His older brother Balarama and Vishnu or Narayana in each Vaikuntha Planet, or Maha Vishnu, Garbhodakashayi Visnu and Paramatma who enter the material creation
2 - Sakti-vishnu-tattvas (93% of Krsna's qualities), like Srimati Radharani some, leading gopis and gopas and other associates and residents of Vrindavan or many who appear in Lord Caitanya Mahaprabhu's lila.
None of these can ever fall down to the material world because they are "direct" expansions of Krsna.
The majority of living entities are Shakti-Vishnu-tatvas in the vast Spiritual Worlds.
And, as explained above, can never fall down because they are direct expansions of Krsna who is just playing another role in His unlimited pastimes (lilas) in either the Vaikuntha Planets or Goloka Vrindavan.
In other words, they ARE Krsna in a different form experiencing His own pastimes.
3 - Shiva-tattva (84% of Krsna's qualities) in a league of His own. Many scholars believe Hanuman is an incarnation of Shiva, but not all.
4 - jiva-tattvas that have 78% of Krsna's qualities and are known as the "marginal living entities" are also Krsna's expansions but NOT direct expansions like above.
The jiva tattvas or marginal living entities, are NOT directly krsna, like the above 2 categories are, they are independent thinking living entities with their own sense of self, eternally.
The marginal living entities are also known as the jiva tattva or jivatma, they have their own "sense of individual self" that is independent and separate from Krsna's personality, they are their own person as individuals yet always are fully dependent on Krsna's energies, whether in the Spiritual or material worlds.
All jiva-tattva (souls) have perpetual free will as part of their marginal make up, and therefore have the ability to choose for themselves in both Vaikuntha and Goloka Vrindavan as part of their marginal constitution.
This means, as separate thinking living entities, they can choose to be with Krishna or Vishnu, or reject the Lord and enter the material creation.
From there in the material creation, after being frustrated with material life, they can also choose to enter the impersonal Brahmajyoti effulgence and hover inactive their in a dormant state for billions of years if they want.
However, merging into the impersonal Brahmajyoti is also temporary, even if one believes its for eternity.
Eventually ALL fall down from the impersonal Brahmajyoti because it is not permanent, and have to again take birth in lower species.
From there, they have to progress within nature, and progress, through the cycle of birth and death, back to the human species where again one has the opportunity to realize "their full potential" as a spiritual individual personal living being.
Fortunately for most marginal living entities, over 90%, according to Srila Prabhupada, NEVER make that foolish choice and enter the mundane decaying material creation.
From the Book "Teachings of Lord Caitanya"
Srila Prabhupada - "There are also forms of Kṛṣṇa that are a little different from His original form, and these are called tad-ekātma-rūpa forms.
These may be further divided into the vilāsa and svāṁśa forms, which in turn have many different features and can be divided into prābhava and vaibhava forms.
As far as the vilāsa forms are concerned, there are innumerable prābhava-vilāsas, headed by Kṛṣṇa's expansions as Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha.
Sometimes the Lord thinks of Himself as a cowherd boy, and sometimes He thinks of Himself as Vasudeva's son, a kṣatriya prince, and this "thinking" of Kṛṣṇa is called His "pastimes."
Actually, He is in the same form in His vaibhava-prakāśa and prābhava-vilāsa, but He appears differently as Kṛṣṇa and Balarāma".
Krsna's "personal love" for all living entities is far greater than any of them can ever love Him or fully understand.
Krsna expands Himself to be ALWAYS with every marginal living entity simultaneously.
NEVER is Krsna not with us as this painting reveals.
Saturday, June 13, 2020
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life". (August 5, 1976, New Mayapur France)
Selfless love (Bhakti that means devotion) is the key ingredient to making all relationships successful.
Understanding this is also the standard in Spiritual life or Krishna Consciousness when properly understood.
On the spiritual level of the Vaikuntha planets and Goloka-Vrindavana, the individual jiva-souls never deny independent nature, or attempt to extinguish their individual identity, free will and unique personality (an independent sense of self), foolishly thinking by giving up your free will and independent identity, is the real meaning of surrendering to Krsna. No, actually this nonsense idea of surrender is impersonalism and spiritual suicide.
Being the unique individual PERSON the jiva-souls eternally are, perpetually always have their free will in the spiritual world that allows them to choose to remain with Krsna, or leave His assocition if the choose.
Understanding this is also the standard in Spiritual life or Krishna Consciousness when properly understood.
On the spiritual level of the Vaikuntha planets and Goloka-Vrindavana, the individual jiva-souls never deny independent nature, or attempt to extinguish their individual identity, free will and unique personality (an independent sense of self), foolishly thinking by giving up your free will and independent identity, is the real meaning of surrendering to Krsna. No, actually this nonsense idea of surrender is impersonalism and spiritual suicide.
Being the unique individual PERSON the jiva-souls eternally are, perpetually always have their free will in the spiritual world that allows them to choose to remain with Krsna, or leave His assocition if the choose.
If the rebellious jiva-souls want, they can stay in the temporary material world for an almost eternity, they CAN stay in the temporary decaying material universe's cycles of birth and death and cycles of annihilation and creations for an "almost" infinity! Or within the "inactive" formless impersonal brahman (brahmajyoti).
However, both the material world and impersonal brahmajyoti are also temporary places for the jiva-souls, even though they can stay there for many, many creations of Maha-Visnu ( His breathing in and out).
Both being in the material world, and being merged in the impersonal brahmajyoti, are also temporary meaning at any time, if the fallen jiva-souls choose, they can return back home back to Godhead.
HERE
Having free will enables the jiva-souls to give the very best of their character in the service of the Lord and is what selflessness and surrender really means.
Having individual freedom (free will) is basis of who the jiva-souls are as an independent PERSON. This is the constitutional make up of every marginal living entity (jiva-soul).
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)
Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes)
The jiva-souls in the Vaikuntha planets and Goloka Vrindavana if they choose, are forever expanding their sense of individuality with personal offerings based on selfless loving reciprocation and exchanges with Krsna, it is NEVER a one-sided or one-way relationship with the Lord, it takes two for loving exchanges to exist.
Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krishna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (July 8, 1976)
Real love or Bhakti is reciprocal, as said above, it is NEVER a one-way dictatorial street where surrender to Krsna takes away the jiva-soul's sense of self, individuality and personal unique contributions on their relationship with Krsna.
Devotee - "Srila Prabhupada why did Krsna give us free will if He knew we would miss use it and enter the material world?"
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)
This is important to understand because each individual jiva-soul has their own independent personality, sense of self and unique characteristics separate from Krsna and Visnu that THEY only individually have.
Srila Prabhupada - “Because you are son of God you have got independence, full independence, therefore you have acquired the quality of your father. You have got little independence. "So God does not interfere with your little independence." (Melb, Australia June 25, 1974)
Devotee – "But In the Srimad-Bhagavatam, it says that Krsna did not want us to come to this material world. If Krsna did not want us to come, why are we here?” Why doesn’t He save us from thinking separately from Him?"
Srila Prabhupada - “That means you lose your independence. That is force, in Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krsna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” (July 8, 1976 in Washington, D.C).
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (Aug 5, 1976, New Mayapur France)
Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom." (Dialectical Spiritualism, Critique of Descartes)
The jiva-souls in the Vaikuntha planets and Goloka Vrindavana if they choose, are forever expanding their sense of individuality with personal offerings based on selfless loving reciprocation and exchanges with Krsna, it is NEVER a one-sided or one-way relationship with the Lord, it takes two for loving exchanges to exist.
Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krishna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (July 8, 1976)
Real love or Bhakti is reciprocal, as said above, it is NEVER a one-way dictatorial street where surrender to Krsna takes away the jiva-soul's sense of self, individuality and personal unique contributions on their relationship with Krsna.
Devotee - "Srila Prabhupada why did Krsna give us free will if He knew we would miss use it and enter the material world?"
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)
This is important to understand because each individual jiva-soul has their own independent personality, sense of self and unique characteristics separate from Krsna and Visnu that THEY only individually have.
These qualities are part and parcel of each individual marginal living entities make up as the independent eternal "PERSON" they are for infinity.
Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 “corrected” 1983 edition)
Srila Prabhupada - “Because you are son of God you have got independence, full independence, therefore you have acquired the quality of your father. You have got little independence. "So God does not interfere with your little independence." (Melb, Australia June 25, 1974)
Devotee – "But In the Srimad-Bhagavatam, it says that Krsna did not want us to come to this material world. If Krsna did not want us to come, why are we here?” Why doesn’t He save us from thinking separately from Him?"
Srila Prabhupada - “That means you lose your independence. That is force, in Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krsna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” (July 8, 1976 in Washington, D.C).
Friday, June 12, 2020
The story of Ajamil, the sinful fallen Brahmin who called out the name Narayana (also the name of Lord Vishnu) on his death bed.
Ajamil was a Brahmin, who lived in the city of Kanya Kubja many, many years ago.
He had a chaste and beautiful wife. Due to his birth, parentage and social upbringing, he was a young man who maintained all the practices and observances of a righteous life.
He was virtuous and pure hearted, lived in an austere way, was learned in the Vedas and other scriptures and followed the ways of conduct written there.
But one day, while he was out in the fields collecting flowers for worshipping the Lord, he happened to see a drunken sudra and a prostitute engaged in sexual embrace.
Ajamil became bewildered and attracted; his mind becoming more and more attached to the prostitute. In Bhagavad-Gita As It Is, it is said that if one contemplates sense objects, he becomes attached to them.
Although Ajamil was a strict brahmin, he became hopelessly entangled by seeing a man and woman engaged in sexual activity.
Consequently he took this prostitute into his home as a maidservant.
Inevitably, he became so entangled that he abandoned his family, wife and children and went off with the prostitute. Due to his illicit connection with the prostitute, he lost all his good qualities.
He became a thief, a liar, and a drunkard. He completely forgot about his original training as a brahmin, and his whole life was ruined.
Engaging in sinful activities, Ajamil fell down from his position, and he begot many children through the womb of the prostitute. Even towards the end of his life, around the age of eighty, he was still begetting children.
When Ajamil’s wife was carrying this child, a few saints visited their house. They took pity on their situation and said to Ajamil’s wife, “We are very pleased with your hospitality. Now you must do us a great favor. Your tenth child will be a boy, name him Narayana.”
She agreed with a smile. They did not realize that the saints had planted a seed of holiness in their home.
Narayana grew up to be a very affectionate and kind-hearted boy. His parents loved him very much. He was their child of their old age, and was around them all the time, unlike his older siblings.
Ajamil was not strong enough anymore to go out and play with Narayana, but he enjoyed watching Narayana frolic in the yard. He also came to depend upon Narayana for getting his little chores done.
When Ajamil was 88 years of age, his health started failing him. He lay in bed most of the time. He was resting one morning, when he saw three fierce-looking Yamadutas (the messengers of death) approaching him.
They had twisted faces and hairy bodies. They carried the feared noose to tie his jiva in the subtle body and take it to afterlife. Ajamil was scared, he wanted to be helped.
Narayana was playing with his toys a little far away. Ajamil called out for him,
“Narayana! Narayana! Come here!”
Thus, with tears in his eyes he somehow chanted the holy name of Narayana.
Suddenly, four agents of Lord Vishnu appeared there.
They were pleasant-looking, had eyes as beautiful as lotus petals, wore yellow silk and a crown on their heads, wore ear-rings and flower garlands.
They had four arms and carried a bow, a quiver, a sword, a mace, a conch, a chakra-disc and a lotus flower. They came because they had heard Ajamil cry out for Narayana, which is a name of Lord Vishnu.
They asked the Yamadutas to release the ''subtle material body'' of Ajamil as it was dragged by them from his ''gross material body''.
The Yamadutas were extremely surprised.
They asked the Vishnudutas why they should not take a sinner like Ajamil. The Vishnudutas answered with a question,
“Why do you consider Ajamil a sinner? Do you really understand the finer points of dharma? Do you know how to decide which man is and which man is not to be taken to hell?”
A heated debate began on dharma and adharma, and the effects of acts of merit and demerit. The attendants of Yamaraj, the demigod of death argued that Ajamil’s unrighteous conduct far outweighed and negated his observances of the Vedas and other scriptures.
Also, they argued, the lords of Vishnu had no right to interfere in the first place, as Ajamil had just been calling his son.
Yet Vishnu’s attendants stood firm, and proclaimed,
“Whosoever utters the Lord’s name, even by accident, calls for protection.”
Furthermore, they countered,
“As a fire consumes fuel, so the Lord’s name, whether chanted with or without knowledge of the greatness of the Name, destroys the unrighteous elements in a person. A powerful medicine, though taken by someone unaware of its properties, is still effective.”
The Vishnudutas continued,
“The word Hari means ‘One who takes away all our blemishes and bad situations’. The power of the name of the Lord is such that even if one says it indirectly (a sanket, like Ajamil did), or in jest, or to add it to a lyric for rhyming, or even dismissively, it will instantly pay for all sins.
Even when a person subconsciously says the name of the Lord while falling down from above, or tripping on the street, beaten by someone, or bitten by a snake, or as an exclamation from worldly suffering, he does not have to suffer.
The Lord’s name is like fire, if it catches a wood, it will burn it to ashes. Similarly, chanting the name of the Lord destroys the sins of a person.”
The Yamadutas had no answer. They returned to Lord Yamaraj to complain about the Vishnudutas.
When Lord Yamaraj heard the story, He got up and bowed for Lord Hari and was instantly filled with devotion and said to them,
“All my authorities come from Lord Krishna. He is the Supreme Personality of Godhead Lord and cause of all causes. Lords Brahma, Vishnu and Shiva are his emanations.
I have dominion over only the sinners, but I am not independent, I merely serve the Lord.
You do not know dharma in all its subtleties; therefore, you did not understand the actions of the Vishnudutas. They were absolutely correct in releasing Ajamil. Let it be a lesson that you should NEVER bring a devotee to suffer in hell.” Saying so, Lord Yamaraj prayed for forgiveness to Lord Krishna on behalf of himself and his agents.
Meanwhile, Ajamil had revived. Having heard the conversation between Yamadutas and Vishnudutas about him, he started thinking. For the first time after leaving his home, he felt sorry for himself. He repented for his bad deeds and decided that he will not be involved in sinful activities again.
He left home and came to Haridwar. There he devoted himself entirely to worship of the Lord and finally left his mortal body in the river Ganga.
The Vishnudutas came again and took him back home back to Godhead.
Message in the Story:
Indeed, the name of the Lord is all-powerful, and very unique.
For those who aspire for liberation, there is nothing more powerful than the chanting of the Lord’s name. If this can rescue Ajamil, the Srimad Bhagavatam tells us, what to say of the results that can be obtained by chanting the name of the Lord with faith and devotion.
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare.
He had a chaste and beautiful wife. Due to his birth, parentage and social upbringing, he was a young man who maintained all the practices and observances of a righteous life.
He was virtuous and pure hearted, lived in an austere way, was learned in the Vedas and other scriptures and followed the ways of conduct written there.
But one day, while he was out in the fields collecting flowers for worshipping the Lord, he happened to see a drunken sudra and a prostitute engaged in sexual embrace.
Ajamil became bewildered and attracted; his mind becoming more and more attached to the prostitute. In Bhagavad-Gita As It Is, it is said that if one contemplates sense objects, he becomes attached to them.
Although Ajamil was a strict brahmin, he became hopelessly entangled by seeing a man and woman engaged in sexual activity.
Consequently he took this prostitute into his home as a maidservant.
Inevitably, he became so entangled that he abandoned his family, wife and children and went off with the prostitute. Due to his illicit connection with the prostitute, he lost all his good qualities.
He became a thief, a liar, and a drunkard. He completely forgot about his original training as a brahmin, and his whole life was ruined.
Engaging in sinful activities, Ajamil fell down from his position, and he begot many children through the womb of the prostitute. Even towards the end of his life, around the age of eighty, he was still begetting children.
When Ajamil’s wife was carrying this child, a few saints visited their house. They took pity on their situation and said to Ajamil’s wife, “We are very pleased with your hospitality. Now you must do us a great favor. Your tenth child will be a boy, name him Narayana.”
She agreed with a smile. They did not realize that the saints had planted a seed of holiness in their home.
Narayana grew up to be a very affectionate and kind-hearted boy. His parents loved him very much. He was their child of their old age, and was around them all the time, unlike his older siblings.
Ajamil was not strong enough anymore to go out and play with Narayana, but he enjoyed watching Narayana frolic in the yard. He also came to depend upon Narayana for getting his little chores done.
When Ajamil was 88 years of age, his health started failing him. He lay in bed most of the time. He was resting one morning, when he saw three fierce-looking Yamadutas (the messengers of death) approaching him.
They had twisted faces and hairy bodies. They carried the feared noose to tie his jiva in the subtle body and take it to afterlife. Ajamil was scared, he wanted to be helped.
Narayana was playing with his toys a little far away. Ajamil called out for him,
“Narayana! Narayana! Come here!”
Thus, with tears in his eyes he somehow chanted the holy name of Narayana.
Suddenly, four agents of Lord Vishnu appeared there.
They were pleasant-looking, had eyes as beautiful as lotus petals, wore yellow silk and a crown on their heads, wore ear-rings and flower garlands.
They had four arms and carried a bow, a quiver, a sword, a mace, a conch, a chakra-disc and a lotus flower. They came because they had heard Ajamil cry out for Narayana, which is a name of Lord Vishnu.
They asked the Yamadutas to release the ''subtle material body'' of Ajamil as it was dragged by them from his ''gross material body''.
The Yamadutas were extremely surprised.
They asked the Vishnudutas why they should not take a sinner like Ajamil. The Vishnudutas answered with a question,
“Why do you consider Ajamil a sinner? Do you really understand the finer points of dharma? Do you know how to decide which man is and which man is not to be taken to hell?”
A heated debate began on dharma and adharma, and the effects of acts of merit and demerit. The attendants of Yamaraj, the demigod of death argued that Ajamil’s unrighteous conduct far outweighed and negated his observances of the Vedas and other scriptures.
Also, they argued, the lords of Vishnu had no right to interfere in the first place, as Ajamil had just been calling his son.
Yet Vishnu’s attendants stood firm, and proclaimed,
“Whosoever utters the Lord’s name, even by accident, calls for protection.”
Furthermore, they countered,
“As a fire consumes fuel, so the Lord’s name, whether chanted with or without knowledge of the greatness of the Name, destroys the unrighteous elements in a person. A powerful medicine, though taken by someone unaware of its properties, is still effective.”
The Vishnudutas continued,
“The word Hari means ‘One who takes away all our blemishes and bad situations’. The power of the name of the Lord is such that even if one says it indirectly (a sanket, like Ajamil did), or in jest, or to add it to a lyric for rhyming, or even dismissively, it will instantly pay for all sins.
Even when a person subconsciously says the name of the Lord while falling down from above, or tripping on the street, beaten by someone, or bitten by a snake, or as an exclamation from worldly suffering, he does not have to suffer.
The Lord’s name is like fire, if it catches a wood, it will burn it to ashes. Similarly, chanting the name of the Lord destroys the sins of a person.”
The Yamadutas had no answer. They returned to Lord Yamaraj to complain about the Vishnudutas.
When Lord Yamaraj heard the story, He got up and bowed for Lord Hari and was instantly filled with devotion and said to them,
“All my authorities come from Lord Krishna. He is the Supreme Personality of Godhead Lord and cause of all causes. Lords Brahma, Vishnu and Shiva are his emanations.
I have dominion over only the sinners, but I am not independent, I merely serve the Lord.
You do not know dharma in all its subtleties; therefore, you did not understand the actions of the Vishnudutas. They were absolutely correct in releasing Ajamil. Let it be a lesson that you should NEVER bring a devotee to suffer in hell.” Saying so, Lord Yamaraj prayed for forgiveness to Lord Krishna on behalf of himself and his agents.
Meanwhile, Ajamil had revived. Having heard the conversation between Yamadutas and Vishnudutas about him, he started thinking. For the first time after leaving his home, he felt sorry for himself. He repented for his bad deeds and decided that he will not be involved in sinful activities again.
He left home and came to Haridwar. There he devoted himself entirely to worship of the Lord and finally left his mortal body in the river Ganga.
The Vishnudutas came again and took him back home back to Godhead.
Message in the Story:
Indeed, the name of the Lord is all-powerful, and very unique.
For those who aspire for liberation, there is nothing more powerful than the chanting of the Lord’s name. If this can rescue Ajamil, the Srimad Bhagavatam tells us, what to say of the results that can be obtained by chanting the name of the Lord with faith and devotion.
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare.
Monday, June 8, 2020
The World's First Hare Krishna Travelling Temple Double Decker Bus. ''The Hare Krishna Movement, The Positive Alternative'' .
The first Travelling Temple Double Decker Bus went all over Australia in July 1972.
This is a story from the early pioneering great days of Sankirtan (congragational chanting of Hare Krishna) history in Australia.
For some of us, those early years were the best days of our devotional life in ISKCON.
The World's First Travelling Hare Krishna Temple.
It was at 83 Hereford Street Glebe Temple near the Sydney University in early July 1972 we began our first preaching mission on our Travelling Temple Hare Krishna Bus to Northern Australia (New South Wales and Queensland).
ISKCON in Australia had only been going for just 2 years, starting in March 1970 by Upendra dasa and Bali madana dasa who arrived in Sydney from San Francisco USA.
By July 1972 there was about 55 devotees in Australia in two Temples, Sydney and Melbourne.
In July 1972 from Sydney, a third Temple was established on a Double Decker Bus.
On the Temple Bus there were 14 devotees, young boys and girls mostly still in their teens.
Although Madhudvisa Swami was 24 years old and Balarama was the oldest at 29 years old.
We had written in big letters on the side of the Bus -
''The Hare Krishna Movement, The Positive Alternative''
We were spreading the mission of Lord Caitanya for the first time on Australian soil.
So we left Sydney Temple for the trip of a lifetime, we came to believe that we had probably taken thousands of life times to achieve such a privilege to be on the Double Decker Hare Krishna Temple Bus.
We were on the very first preaching mission to every Town and Village around Australia.
The devotees on this first travelling preaching mission were:
Madhudvisa Swami,
Caru (only came part of the way)
Balarama,
Chittahari,
Yasomatinandana,
Dvaipayana, the cook,
Krsna Caitanya (Ted Spencer who the previous year was the world champion for surfboard riding),
Kuntiboja,
Kainaram,
Srngi (now Muralidhar das) (meet up with in Cairns)
Krishna Prema (meet up with in Cairns)
And me Gauragopala dasa, who shared Bus driving duties with Chittahari and Balarama and lead many kirtans playing mridanga.
The 'boys' (because that's what we were back then) lived in the Brahmacari's quarters, which were the bottom deck of the bus (except for the bus drivers who had a private space upstairs), while the second deck (upstairs) was the Brahmacharini or girls quarters, they are:
Ambika,
Kamarupa (who joined us in Cairns)
Sukla devi-dasi.
Elaine Mitchell also joined us there in the Commune at Kurandah near Cairns.
Most of us were teenagers back then except for Madhudvisa Swami, Balarama, Chittahari and Krsna Caitanya dasa.
Krsna Caitanya dasa was the great Ted Spencer world surfing champion, Krsna Caitanya dasa or Ted Spencer was 19 when he won his first Bell at Bells Beach in 1968 and again in 1969.
He famously declared - "When I surf, I dance for Krishna", urged on in his heats by a full Hare Krishna cheer squad." (Bells Beach, Australia - the Age Newspaper). Other famous surfers like Nat Young also spent time with us when we arrived in Brisbane.
It was on this bus trip we hear that Siddhasvarupa Swami was preaching the soul originated from the Impersonal Brahmajyoti, he had heard this from some of Prabhupada's Godbrothers in the Gaudiya Math
This created the ''origin of the jiva'' controversy that went on over the next few months.
That idea that we originated from the impersonal Brahman was quickly rejected in a letter from Prabhupada called ‘'Crow-And-Tal-Fruit Logic'' that eventually was sent to all Temple Presidents in Australia and the World.
It was a very hot topic back then in 1972 but Prabhupada was personally present to guide us with what is now a famous letter denying the foolish nonsense we all originated from the Impersonal Brahmajyoti.
We all knew this was a very auspicious time in history in 1972 and being part of something very special, we felt blessed to be at the very beginnings of Lord Caitanya Mahaprabhu's Sankirtan Movement.
We just knew that the teachings of Srila Prabhupada we were hearing, was the revelation of a long kept secret and explanations that told us about the vast universe and it's creator Lord Krishna.
As we travelled up North we chanted and distributed Magazines for the first time on the streets of the City Newcastle and then all Towns in-between Sydney and Brisbane,
Kempsey
Port Macquarie
Foster
Bellingen
Coffs Harbour,
Nambacca,
Grafton,
Ballina,
Lismore
Nimbin the hippie centre of Australia,
Lennox Head
Byron Bay, by far the spookiest place we went to was Byron Bay; Kainaram claimed he had seen the ghost of a dead girl who had been killed by a train many years ago.
On many occasions people had claimed to pick up this lonely little girl to take her home only to find when they got to there home she had mysteriously disappeared.
People would go up to the house to tell the little girls parents only to find she had died many years before. Obviously it was just an urban legend and our simplistic youth was intrigued.
Madhudvisa Swami used this to preach to us the difference between the subtle and gross body.
After Byron Bay with all the hippies, we went to Murwillumbah where we chanted in the streets for the first time. Soon (1977, 5 years later) we would establish the farm New Govardhana there.
We visited Tweed Heads and Coolangatta, two Towns on the border of NSW and Queensland, then went to the Gold Coat that started at Coolangatta that included Burleigh heads, Broadbeach, Surfers Paradise and Southport.
For the first time in Australian history, we chanted in all these places, distributed Back To Godhead Magazine and Prasadam and spoke to the enormous crowds that gathered around us.
We then went inland to Armadale where there was a University. We meet an Indian Professor who invited us to the Uni where we chanted and distributed Prasadam.
Many highly educated Indian families lived there and some of us went to their houses to speak from Bhagavad Gita as it is.
Back in those days only highly educated coloured people were allowed in Australia. At this time the ''white Australia policy'' was still in place and enforced by the Government and that is why no Indian devotees were in our Temples in Australia during the 1970s.
At the time all black people also were mostly banned from getting into Australian, except for famous singers and entertainers like Sammy Davis Jr, that's why all photos from the 1970s of ISKCON devotees, you will see no black people at all, not even one, and no Indians also except for a small few, maybe just 4 or five at a Sunday love feast.
Today in 2020, 99% of congregation are from Indian, unheard of in the 1970s because the white Australia racist policy no longer exists.
As the night progressed, the Indian women cooked up some amazing food preparations that we offered to Srila Prabhupada.
That place was very, very cold. Every morning, even in the middle of winter, we had cold showers behind the bus. To give one an idea, Chittahari was walking to the bus one cold morning with what we thought was a board, it was his underwear (kopings) frozen solid!
We eventually arrived in Toowoomba in Queensland and chanted to the rednecks out back Queenslanders who thought we were some alien invasion from another planet!
Many of the devotees on the Bus, like Balarama and Krsna Caitanya where surfboard riders, they attracted many young people to learn about Krishna and take prasad. Especially Krsna Caitanya (Ted Spencer) who was a well-known celebrity around the world winning his first World Surfing title in 1968 at 19 years old.
Then we went to Beenleigh, in-between the Gold Coast and Brisbane. The day we arrived in Brisbane, we chanted on the city streets and were on page two of the Couramail Newspaper the next day.
The headline was ''The Hare Krishna's have arrived with the chant of peace"
Brisbane was also having their annual ''Royal Show'' that attracted tens of thousands of people.
We chanted out the front gates of the ''Show grounds'' where so many people saw the Hare Krishna's for the first time ever in Queensland, many receiving Back To Godhead Magazine.
It was there Nat Young, another famous surfer World Champion and friend of Krsna Caitanya dasa (Ted Spencer) joined us for a few days and become friends with Madhudvisa Swami who nicely preached to him about Krishna.
We never had the full version of the Gita in those days, only the abridged edition with the forward by Allen Ginsberg.
Those years were extraordinary. Dwaip cooked up beautiful offerings to Srila Prabhupada and Lord Caitanya and Nityananda while Chittahari, Balarama and myself were the Bus Drivers. We were all the inquisitive philosophers, especially asking about the ''origin of the jiva''.
We just knew we were very fortunate to be on that bus hearing such wonders of creation. Some of us asked 'what did we deserve to hear the Srimad Bhagavatam.
Some of us speculated we were yogis, mystics, devotees and even demons from the Satya-yuga. Madhudvisa Swami laughed and simply said 'It is by the causeless mercy of Lord Caitanya and Srila Prabhupada that the seeds of Bhakti are now sown in our hearts.
Madhudvisa Swami read from one of Prabhupada's original volumes if Srimad Bhagavatam he brought with him in 1965 to America, those classes were amazing, I personally learned so much about Krishna Consciousness in those wonderful classes.
In those days we would chant on the streets for 6 or 8 hours a day. One night at the showgrounds we chanted from 9 am to 10 pm because there were so many people there.
We chanted through all the Towns and cities as we proceeded up north to Cairns.
We went through Towns that include -
Bundaberg,
Mackay,
Hervey Bay where we had big feast with hundreds of curious locals attended, (the Americans call them rednecks, we call them yobbos).
Gladstone,
Rockhampton,
Hervey Bay
Airlie beach,
Townsville, where we were on the front page of the main paper.
Actually all papers in all Towns were doing articles on us that kept us very busy doing interviews and arranging interviews with Madhudvisa Swami.
Then we arrived in Cairns near the top of Australia. We had travelled over 3,500 miles since we left Sydney in a Bus that went only 35 miles per hour or 60 Kilometres an hour in today's system. The change over from miles to Kilometres did happen until 1974
At Kurandah, just 30 Kilometres or 17 miles outside of Cairns, Madhudvisa Swami lead a blissful kirtan through the hippie community and to our surprise many hundreds of them came out of the forest and joined us in a long procession.
Many dancing to the chanting of Hare Krishna were naked, some as young as 14 joined in chanting and dancing, never have I have seen anything like this before nor since. Those hippy days were amazing times, Elaine Mitchell who was there has said on the experience-
''I was there at Kurandah in August/September 1972 and went on the Travelling Temple Bus to the Millaa Millaa Buddhist colony for the Janmastami (Krishna's Birthday). It was very special.
I had been going to the temple regularly before going to Cairns and I remember well, people were mostly naked in the commune when they went swimming.
Most of us wore beautiful long hippie dresses or sarongs etc. some of the guys used to get around naked as I recall, but my girlfriend and 8 or 9 other friends and I who I all hitchhiked up from Melbourne together to Kurandah were quite chaste and wore nice clothing.
After a few months in Kurandah and Cairns I lived in the Temple in Melbourne for a few months, then lived in the Adelaide Temple for a few months, then moved back to Melbourne and lived in a flat with Deva Darshana Devi Dasi'' (End quote)
There was an explosion of devotees around the end of 1972, the communes we went to in Australia were full of hippies and potential devotees at that time, we chanted through the forest areas and were like the pied piper and hippies came out of the forest and followed us singing Hare Krishna.
There were hundreds of them at a place called Kurandah in Northern Queensland, it was truly amazing at that time, I have never ever seen anything like it since.
Even today, if you stand on the hill where all those hippies once gathered and chanted Hare Krishna, you can still see where the high water mark of transcendental bliss reached in the early 70s.
So now, 48 years later, you can go up on that steep hill in Kurandah and look down over the beautiful forest, and with the right kind of eyes you can almost see the high-water mark—that place where the wave of transcendental Hare Krishna Sankirtan bliss finally broke and rolled back.
Devotees before this 1972 Bus trip had never visited anywhere outside of Sydney or Melbourne. We were the pioneers at the very beginning of Lord Caitanya's Golden Age in Kali-yuga.
We celebrated Janmastami (Krishna's Birthday) at a Buddhist colony not far from Kurandah on 1 Sep 1972; we loaded as many hippies as we could in the double decker Hare Krishna bus, all chanting Hare Krishna and dancing 'on the bus' to the excellent blissful kirtans with Madhudvisa Swami leading. IT WAS VERY SPECIAL.
The following day 2nd of September was Srila Prabhupada's Vyasa-puja and Madhudvisa Swami had lit a candle under Srila Prabhupada's photo, the aura, bliss, love and security from that photo permeated the entire bus with an amazing mood of reverence and Krishna Consciousness.
They were amazing days and there was a childish innocence about those days; In fact we thought Madhudvisa Swami was old (he just was 24 years old, Chittahari was 22, Krsna Caitanya was 22 and Balarama was the oldest at 29).
The rest of us where still teenagers. The present generation I don't think realize how young we were in those beginning years of ISKCON.
There was also no hanky panky going on either back then in 1972, everyone was very sincere, very dedicated and very attached to Prabhupada.
We only honoured food offerings to the Deities and absolutely nothing else from outside the Temple, if it was not prepared on the Bus we would not eat it except on rare occasions at an Indians home as we did in Armadale (We had a beautiful photo of the Panca-tattva with a wonderful Photo of Prabhupada at their feet).
No one even dreamed of eating anything unprepared by devotees or even drink soft drinks in those blissful days#..
This is a story from the early pioneering great days of Sankirtan (congragational chanting of Hare Krishna) history in Australia.
For some of us, those early years were the best days of our devotional life in ISKCON.
The World's First Travelling Hare Krishna Temple.
It was at 83 Hereford Street Glebe Temple near the Sydney University in early July 1972 we began our first preaching mission on our Travelling Temple Hare Krishna Bus to Northern Australia (New South Wales and Queensland).
ISKCON in Australia had only been going for just 2 years, starting in March 1970 by Upendra dasa and Bali madana dasa who arrived in Sydney from San Francisco USA.
By July 1972 there was about 55 devotees in Australia in two Temples, Sydney and Melbourne.
In July 1972 from Sydney, a third Temple was established on a Double Decker Bus.
On the Temple Bus there were 14 devotees, young boys and girls mostly still in their teens.
Although Madhudvisa Swami was 24 years old and Balarama was the oldest at 29 years old.
We had written in big letters on the side of the Bus -
''The Hare Krishna Movement, The Positive Alternative''
We were spreading the mission of Lord Caitanya for the first time on Australian soil.
So we left Sydney Temple for the trip of a lifetime, we came to believe that we had probably taken thousands of life times to achieve such a privilege to be on the Double Decker Hare Krishna Temple Bus.
We were on the very first preaching mission to every Town and Village around Australia.
The devotees on this first travelling preaching mission were:
Madhudvisa Swami,
Caru (only came part of the way)
Balarama,
Chittahari,
Yasomatinandana,
Dvaipayana, the cook,
Krsna Caitanya (Ted Spencer who the previous year was the world champion for surfboard riding),
Kuntiboja,
Kainaram,
Srngi (now Muralidhar das) (meet up with in Cairns)
Krishna Prema (meet up with in Cairns)
And me Gauragopala dasa, who shared Bus driving duties with Chittahari and Balarama and lead many kirtans playing mridanga.
The 'boys' (because that's what we were back then) lived in the Brahmacari's quarters, which were the bottom deck of the bus (except for the bus drivers who had a private space upstairs), while the second deck (upstairs) was the Brahmacharini or girls quarters, they are:
Ambika,
Kamarupa (who joined us in Cairns)
Sukla devi-dasi.
Elaine Mitchell also joined us there in the Commune at Kurandah near Cairns.
Most of us were teenagers back then except for Madhudvisa Swami, Balarama, Chittahari and Krsna Caitanya dasa.
Krsna Caitanya dasa was the great Ted Spencer world surfing champion, Krsna Caitanya dasa or Ted Spencer was 19 when he won his first Bell at Bells Beach in 1968 and again in 1969.
He famously declared - "When I surf, I dance for Krishna", urged on in his heats by a full Hare Krishna cheer squad." (Bells Beach, Australia - the Age Newspaper). Other famous surfers like Nat Young also spent time with us when we arrived in Brisbane.
It was on this bus trip we hear that Siddhasvarupa Swami was preaching the soul originated from the Impersonal Brahmajyoti, he had heard this from some of Prabhupada's Godbrothers in the Gaudiya Math
This created the ''origin of the jiva'' controversy that went on over the next few months.
That idea that we originated from the impersonal Brahman was quickly rejected in a letter from Prabhupada called ‘'Crow-And-Tal-Fruit Logic'' that eventually was sent to all Temple Presidents in Australia and the World.
It was a very hot topic back then in 1972 but Prabhupada was personally present to guide us with what is now a famous letter denying the foolish nonsense we all originated from the Impersonal Brahmajyoti.
We all knew this was a very auspicious time in history in 1972 and being part of something very special, we felt blessed to be at the very beginnings of Lord Caitanya Mahaprabhu's Sankirtan Movement.
We just knew that the teachings of Srila Prabhupada we were hearing, was the revelation of a long kept secret and explanations that told us about the vast universe and it's creator Lord Krishna.
As we travelled up North we chanted and distributed Magazines for the first time on the streets of the City Newcastle and then all Towns in-between Sydney and Brisbane,
Kempsey
Port Macquarie
Foster
Bellingen
Coffs Harbour,
Nambacca,
Grafton,
Ballina,
Lismore
Nimbin the hippie centre of Australia,
Lennox Head
Byron Bay, by far the spookiest place we went to was Byron Bay; Kainaram claimed he had seen the ghost of a dead girl who had been killed by a train many years ago.
On many occasions people had claimed to pick up this lonely little girl to take her home only to find when they got to there home she had mysteriously disappeared.
People would go up to the house to tell the little girls parents only to find she had died many years before. Obviously it was just an urban legend and our simplistic youth was intrigued.
Madhudvisa Swami used this to preach to us the difference between the subtle and gross body.
After Byron Bay with all the hippies, we went to Murwillumbah where we chanted in the streets for the first time. Soon (1977, 5 years later) we would establish the farm New Govardhana there.
We visited Tweed Heads and Coolangatta, two Towns on the border of NSW and Queensland, then went to the Gold Coat that started at Coolangatta that included Burleigh heads, Broadbeach, Surfers Paradise and Southport.
For the first time in Australian history, we chanted in all these places, distributed Back To Godhead Magazine and Prasadam and spoke to the enormous crowds that gathered around us.
We then went inland to Armadale where there was a University. We meet an Indian Professor who invited us to the Uni where we chanted and distributed Prasadam.
Many highly educated Indian families lived there and some of us went to their houses to speak from Bhagavad Gita as it is.
Back in those days only highly educated coloured people were allowed in Australia. At this time the ''white Australia policy'' was still in place and enforced by the Government and that is why no Indian devotees were in our Temples in Australia during the 1970s.
At the time all black people also were mostly banned from getting into Australian, except for famous singers and entertainers like Sammy Davis Jr, that's why all photos from the 1970s of ISKCON devotees, you will see no black people at all, not even one, and no Indians also except for a small few, maybe just 4 or five at a Sunday love feast.
Today in 2020, 99% of congregation are from Indian, unheard of in the 1970s because the white Australia racist policy no longer exists.
As the night progressed, the Indian women cooked up some amazing food preparations that we offered to Srila Prabhupada.
That place was very, very cold. Every morning, even in the middle of winter, we had cold showers behind the bus. To give one an idea, Chittahari was walking to the bus one cold morning with what we thought was a board, it was his underwear (kopings) frozen solid!
We eventually arrived in Toowoomba in Queensland and chanted to the rednecks out back Queenslanders who thought we were some alien invasion from another planet!
Many of the devotees on the Bus, like Balarama and Krsna Caitanya where surfboard riders, they attracted many young people to learn about Krishna and take prasad. Especially Krsna Caitanya (Ted Spencer) who was a well-known celebrity around the world winning his first World Surfing title in 1968 at 19 years old.
Then we went to Beenleigh, in-between the Gold Coast and Brisbane. The day we arrived in Brisbane, we chanted on the city streets and were on page two of the Couramail Newspaper the next day.
The headline was ''The Hare Krishna's have arrived with the chant of peace"
Brisbane was also having their annual ''Royal Show'' that attracted tens of thousands of people.
We chanted out the front gates of the ''Show grounds'' where so many people saw the Hare Krishna's for the first time ever in Queensland, many receiving Back To Godhead Magazine.
It was there Nat Young, another famous surfer World Champion and friend of Krsna Caitanya dasa (Ted Spencer) joined us for a few days and become friends with Madhudvisa Swami who nicely preached to him about Krishna.
We never had the full version of the Gita in those days, only the abridged edition with the forward by Allen Ginsberg.
Those years were extraordinary. Dwaip cooked up beautiful offerings to Srila Prabhupada and Lord Caitanya and Nityananda while Chittahari, Balarama and myself were the Bus Drivers. We were all the inquisitive philosophers, especially asking about the ''origin of the jiva''.
We just knew we were very fortunate to be on that bus hearing such wonders of creation. Some of us asked 'what did we deserve to hear the Srimad Bhagavatam.
Some of us speculated we were yogis, mystics, devotees and even demons from the Satya-yuga. Madhudvisa Swami laughed and simply said 'It is by the causeless mercy of Lord Caitanya and Srila Prabhupada that the seeds of Bhakti are now sown in our hearts.
Madhudvisa Swami read from one of Prabhupada's original volumes if Srimad Bhagavatam he brought with him in 1965 to America, those classes were amazing, I personally learned so much about Krishna Consciousness in those wonderful classes.
In those days we would chant on the streets for 6 or 8 hours a day. One night at the showgrounds we chanted from 9 am to 10 pm because there were so many people there.
We chanted through all the Towns and cities as we proceeded up north to Cairns.
We went through Towns that include -
Bundaberg,
Mackay,
Hervey Bay where we had big feast with hundreds of curious locals attended, (the Americans call them rednecks, we call them yobbos).
Gladstone,
Rockhampton,
Hervey Bay
Airlie beach,
Townsville, where we were on the front page of the main paper.
Actually all papers in all Towns were doing articles on us that kept us very busy doing interviews and arranging interviews with Madhudvisa Swami.
Then we arrived in Cairns near the top of Australia. We had travelled over 3,500 miles since we left Sydney in a Bus that went only 35 miles per hour or 60 Kilometres an hour in today's system. The change over from miles to Kilometres did happen until 1974
At Kurandah, just 30 Kilometres or 17 miles outside of Cairns, Madhudvisa Swami lead a blissful kirtan through the hippie community and to our surprise many hundreds of them came out of the forest and joined us in a long procession.
Many dancing to the chanting of Hare Krishna were naked, some as young as 14 joined in chanting and dancing, never have I have seen anything like this before nor since. Those hippy days were amazing times, Elaine Mitchell who was there has said on the experience-
''I was there at Kurandah in August/September 1972 and went on the Travelling Temple Bus to the Millaa Millaa Buddhist colony for the Janmastami (Krishna's Birthday). It was very special.
I had been going to the temple regularly before going to Cairns and I remember well, people were mostly naked in the commune when they went swimming.
Most of us wore beautiful long hippie dresses or sarongs etc. some of the guys used to get around naked as I recall, but my girlfriend and 8 or 9 other friends and I who I all hitchhiked up from Melbourne together to Kurandah were quite chaste and wore nice clothing.
After a few months in Kurandah and Cairns I lived in the Temple in Melbourne for a few months, then lived in the Adelaide Temple for a few months, then moved back to Melbourne and lived in a flat with Deva Darshana Devi Dasi'' (End quote)
There was an explosion of devotees around the end of 1972, the communes we went to in Australia were full of hippies and potential devotees at that time, we chanted through the forest areas and were like the pied piper and hippies came out of the forest and followed us singing Hare Krishna.
There were hundreds of them at a place called Kurandah in Northern Queensland, it was truly amazing at that time, I have never ever seen anything like it since.
Even today, if you stand on the hill where all those hippies once gathered and chanted Hare Krishna, you can still see where the high water mark of transcendental bliss reached in the early 70s.
So now, 48 years later, you can go up on that steep hill in Kurandah and look down over the beautiful forest, and with the right kind of eyes you can almost see the high-water mark—that place where the wave of transcendental Hare Krishna Sankirtan bliss finally broke and rolled back.
Devotees before this 1972 Bus trip had never visited anywhere outside of Sydney or Melbourne. We were the pioneers at the very beginning of Lord Caitanya's Golden Age in Kali-yuga.
We celebrated Janmastami (Krishna's Birthday) at a Buddhist colony not far from Kurandah on 1 Sep 1972; we loaded as many hippies as we could in the double decker Hare Krishna bus, all chanting Hare Krishna and dancing 'on the bus' to the excellent blissful kirtans with Madhudvisa Swami leading. IT WAS VERY SPECIAL.
The following day 2nd of September was Srila Prabhupada's Vyasa-puja and Madhudvisa Swami had lit a candle under Srila Prabhupada's photo, the aura, bliss, love and security from that photo permeated the entire bus with an amazing mood of reverence and Krishna Consciousness.
They were amazing days and there was a childish innocence about those days; In fact we thought Madhudvisa Swami was old (he just was 24 years old, Chittahari was 22, Krsna Caitanya was 22 and Balarama was the oldest at 29).
The rest of us where still teenagers. The present generation I don't think realize how young we were in those beginning years of ISKCON.
There was also no hanky panky going on either back then in 1972, everyone was very sincere, very dedicated and very attached to Prabhupada.
We only honoured food offerings to the Deities and absolutely nothing else from outside the Temple, if it was not prepared on the Bus we would not eat it except on rare occasions at an Indians home as we did in Armadale (We had a beautiful photo of the Panca-tattva with a wonderful Photo of Prabhupada at their feet).
No one even dreamed of eating anything unprepared by devotees or even drink soft drinks in those blissful days#..
Friday, June 5, 2020
On the Vaikuntha Planets and Goloka-Vrindavan, the jiva-tattva is not some mindless parrot like personality without any free will and thinks only what Krishna wants you to think as some foolish silly immature devotees believed in the 1970s. NO! Krishna does not want that kind of slave relationships. The PROPER understanding of one's relationship with Krishna is based on loving "thoughtful" exchanges, personal contributions unique to each jiva tattva and reciprocation.
On the Vaikuntha Planets and Goloka-Vrindavan, the jiva-tattva is not some mindless parrot like personality without any free will and thinks only what Krishna wants you to think as some foolish silly immature devotees believed in the 1970s.
NO! Krishna does not want that kind of slave relationships.
The PROPER understanding of one's relationship with Krishna is based on loving "thoughtful" exchanges, personal contributions unique to each jiva tattva and reciprocation.
If you want REAL genuine friendship that lasts forever, then go back home back to Godhead (either Vaikuntha planets or Goloka-Vrindavan - your choice)
Only there does the full potential of your Spiritual identity, sense of individual self and personality eternally exists.
In the Spiritual World no two jiva souls are the same, each jiva soul has their own individual identity, their own unique sense of self and personality which means THEY can choose what THEY want to offer to Krishna based on loving exchanges and reciprocation.
In Vaikuntha and Goloka-Vrindavana, the jiva tattva is NOT a mindless parrot personality that only repeats and thinks what Krishna wants you to think and say, as foolish silly immature young devotee in the 1970s preached, claiming this was the real meaning of how to "surrender" is.
No, the Spiritual World is NOT impersonal liked that, you differently have your own personal unique characteristics and independent identity that can choose how to serve and please Krishna in your own unique way.
The fact is, you are NOT Krishna's mindless slave, pawn or some silly spark or atom in Krishna's lotus feet when your full potential is realized.
Your relationship with Krishna is based on loving exchanges and reciprocation when the jiva tattva is expressing their full Spiritual individual potential.
In the Spiritual World Krishna does NOT want mindless "yes" men or women, Krishna ONLY wants those who think for themselves, expanding their free will and offering the very best of whom THEY are as Krishna's "thoughtful" eternal servant.
Sadly what some believe, which is one must surrender their free will and let Krishna do the thinking for you, is impersonal nonsense.
Seeking to be an atom in Krishna's lotus feet or His effulgence is also nonsense impersonalism because entering the "inactive or dormant" Brahmajyoti and trying to extinguish your identity is ignorance.
Such a condition, even if achieved, like some impersonalist mystic yogis also strive for, is only temporary.
Those jiva tattva's who long, long, long ago "chose" to enter the Impersonal Brahmajyoti (meaning they fell down to the impersonal Brahman or Brahmajyoti) will ALWAYS eventually fall out of that inactive dormant Impersonal Brahmajyoti state, and "again" re-enter the material creation and take birth.
Such impersonalism does NOT exist in the "active" loving personal pastimes on the Vaikuntha Planets or in Goloka-Vrindavan.
Also in the Spiritual Planets YOU, including all other jiva souls, ARE their bodily form and is who they REALLY are perpetually.
You do not take a bodily container in the Spiritual World like in the material creation, because you ARE your bodily form.
Only those rare genuine devotees of the Lord in the material creation, who fully understand they are NOT their material body, but an eternal spiritual personality, will experience true friendship with other devotees even in this temporary material creation.
Almost all (except for those rare devotees) relationships in the material creation (including marriage) are simply a "relationship of convenience" and NOT a genuine relationship of loving exchanges and reciprocation that are experienced fully on the Spiritual platform.
Furthermore, attraction to be in the association of others in the material world is simply based on lust, greed, exploitation, false adoration, selfishness, ignorance and mostly, due to the fear of loneliness and boredom.
Therefore so called love based on material bodily identity and relationships, is NOT real love at all.
On the material platform, REAL love does NOT exist in the material creation.
All forms of material life are controlled by the instincts of eating, sleeping, mating and defending.
PAINTING - Eternal friendship and love in the Spiritual World of Goloka Vrindavan.
NO! Krishna does not want that kind of slave relationships.
The PROPER understanding of one's relationship with Krishna is based on loving "thoughtful" exchanges, personal contributions unique to each jiva tattva and reciprocation.
If you want REAL genuine friendship that lasts forever, then go back home back to Godhead (either Vaikuntha planets or Goloka-Vrindavan - your choice)
Only there does the full potential of your Spiritual identity, sense of individual self and personality eternally exists.
In the Spiritual World no two jiva souls are the same, each jiva soul has their own individual identity, their own unique sense of self and personality which means THEY can choose what THEY want to offer to Krishna based on loving exchanges and reciprocation.
In Vaikuntha and Goloka-Vrindavana, the jiva tattva is NOT a mindless parrot personality that only repeats and thinks what Krishna wants you to think and say, as foolish silly immature young devotee in the 1970s preached, claiming this was the real meaning of how to "surrender" is.
No, the Spiritual World is NOT impersonal liked that, you differently have your own personal unique characteristics and independent identity that can choose how to serve and please Krishna in your own unique way.
The fact is, you are NOT Krishna's mindless slave, pawn or some silly spark or atom in Krishna's lotus feet when your full potential is realized.
Your relationship with Krishna is based on loving exchanges and reciprocation when the jiva tattva is expressing their full Spiritual individual potential.
In the Spiritual World Krishna does NOT want mindless "yes" men or women, Krishna ONLY wants those who think for themselves, expanding their free will and offering the very best of whom THEY are as Krishna's "thoughtful" eternal servant.
Sadly what some believe, which is one must surrender their free will and let Krishna do the thinking for you, is impersonal nonsense.
Seeking to be an atom in Krishna's lotus feet or His effulgence is also nonsense impersonalism because entering the "inactive or dormant" Brahmajyoti and trying to extinguish your identity is ignorance.
Such a condition, even if achieved, like some impersonalist mystic yogis also strive for, is only temporary.
Those jiva tattva's who long, long, long ago "chose" to enter the Impersonal Brahmajyoti (meaning they fell down to the impersonal Brahman or Brahmajyoti) will ALWAYS eventually fall out of that inactive dormant Impersonal Brahmajyoti state, and "again" re-enter the material creation and take birth.
Such impersonalism does NOT exist in the "active" loving personal pastimes on the Vaikuntha Planets or in Goloka-Vrindavan.
Also in the Spiritual Planets YOU, including all other jiva souls, ARE their bodily form and is who they REALLY are perpetually.
You do not take a bodily container in the Spiritual World like in the material creation, because you ARE your bodily form.
Only those rare genuine devotees of the Lord in the material creation, who fully understand they are NOT their material body, but an eternal spiritual personality, will experience true friendship with other devotees even in this temporary material creation.
Almost all (except for those rare devotees) relationships in the material creation (including marriage) are simply a "relationship of convenience" and NOT a genuine relationship of loving exchanges and reciprocation that are experienced fully on the Spiritual platform.
Furthermore, attraction to be in the association of others in the material world is simply based on lust, greed, exploitation, false adoration, selfishness, ignorance and mostly, due to the fear of loneliness and boredom.
Therefore so called love based on material bodily identity and relationships, is NOT real love at all.
On the material platform, REAL love does NOT exist in the material creation.
All forms of material life are controlled by the instincts of eating, sleeping, mating and defending.
PAINTING - Eternal friendship and love in the Spiritual World of Goloka Vrindavan.
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