Wednesday, June 21, 2023

Krsna is the Supreme Personality of Godhead and cause of all causes.

Srila Prabhupāda - "In Viṣṇu-tattva there are hundreds and thousands and millions of forms of the Supreme Lord, but out of all these forms (expansions) the form of Kṛṣṇa is the most beautiful. Thus for those who worship Kṛṣṇa, the word sujāta-rucirānanam is used." (SB, Canto 4 Ch 24 Text 45-46, Purport) 

Srila Prabhupāda - "I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love." The bhakti-yogī constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord." (SB, Canto 8 Ch 3.27, Purport)

Srila Prabhupāda - "The inhabitants of Vṛndāvana especially, such as the cowherd boys, the cows, the calves, the gopīs and Kṛṣṇa's father and mother, were never fully satisfied, although they saw Kṛṣṇa's beautiful features constantly. Seeing Kṛṣṇa is described here as nitya-utsava, a daily festival." (SB, Canto 9 Ch 24.65, Purport)

Srimad Bhagavatam - "Śukadeva Gosvāmī continued: My dear King, while Nanda Mahārāja was on the way home, he considered that what Vasudeva had said could not be false or useless. There must have been some danger of disturbances in Gokula. As Nanda Mahārāja thought about the danger for his beautiful son, Kṛṣṇa, he was afraid, and he took shelter at the lotus feet of the supreme controller." (SB, Canto 10 Ch 6 Text 1, Translation)

Srimad Bhagavatam - "Then the boys said, "Has this living creature come to swallow us? If he does so, he will immediately be killed like Bakāsura, without delay." Thus they looked at the beautiful face of Kṛṣṇa, the enemy of Bakāsura, and, laughing loudly and clapping their hands, they entered the mouth of the python." (SB, Canto 10 Ch 12 Text 24, Translation)

Srimad Bhagavatam - "By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading." (SB, Canto 10 Ch 13.19, Translation)

Srila Prabhupāda - "Although Śiśupāla was always envious of Kṛṣṇa, he frequently uttered the name of Kṛṣṇa and always thought of the beautiful features of Kṛṣṇa. Thus by constantly thinking and chanting of Kṛṣṇa, even unfavorably, he was cleansed of the contamination of his sinful activities." (CC Adi 5.36, Purport)

Caitanya Caritamrita - "The word kāma means lusty desire, bhaya means fear, and krodha means anger. If one somehow or other approaches Kṛṣṇa, his life becomes successful. The gopīs approached Kṛṣṇa with lusty desire. Kṛṣṇa was a very beautiful boy, and they wanted to meet and enjoy His company. But this lusty desire is different from that of the material world." (CC Madhya 1.55, Purport)

Srila Prabhupāda - "The moonlike face of Kṛṣṇa is the reservoir of nectarean songs and the abode of His flute. It is also the root of all bodily beauty. The gopīs think that if their eyes are not engaged in seeing the beautiful face of Kṛṣṇa, it would be better for them to be struck by a thunderbolt. For the gopīs, to see anything but Kṛṣṇa is uninteresting and, indeed, detestable." (CC Madhya 2.29, Purport)

Srila Prabhupāda - "The gopīs are never pleased to see anything but Kṛṣṇa. The only solace for their eyes is the beautiful moonlike face of Kṛṣṇa, the worshipful object of all senses. When they cannot see the beautiful face of Kṛṣṇa, they actually see everything as vacant, and they desire to be struck by a thunderbolt. They do not find any reason to maintain their eyes when they are bereft of the beauty of Kṛṣṇa." (CC Madhya 2.29, Purport)

Caitanya Caritamrita - "If by chance the transcendental form of Kṛṣṇa comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified. Because I could not see the beautiful form of Kṛṣṇa to My heart's content, when I again see His form I shall decorate the phases of time with many jewels." (CC, Madhya 2.36, Translation)

Caitanya Caritamrita - "Śrī Caitanya Mahāprabhu continued, "My dear friends, I have not the slightest tinge of love of Godhead within My heart. When you see Me crying in separation, I am just falsely exhibiting a demonstration of My great fortune. Indeed, not seeing the beautiful face of Kṛṣṇa playing His flute, I continue to live My life like an insect, without purpose." (CC, Madhya 2.45, Translation)

Caitanya Caritamrita - "Ornaments caress that body, but the transcendental body of Kṛṣṇa is so beautiful that it beautifies the ornaments He wears. Therefore Kṛṣṇa's body is said to be the ornament of ornaments. Enhancing the wonderful beauty of Kṛṣṇa is His three-curved style of standing. Above all these beautiful features, Kṛṣṇa's eyes dance and move obliquely, acting like arrows to pierce the minds of Śrīmatī Rādhārāṇī and the gopīs. When the arrow succeeds in hitting its target, their minds become agitated." (CC, Madhya 21.105, Translation)

Caitanya Caritamrita - "The creator says, 'Let those who will see Kṛṣṇa's beautiful face have two eyes.' Just see the lack of consideration exhibited by this person posing as a creator! If the creator took my advice, he would give millions of eyes to the person who intends to see Śrī Kṛṣṇa's face. If the creator will accept this advice, then I would say that he is competent in his work." (CC, Madhya 21.134, Translation)

Caitanya Caritamrita - "O most beautiful Kṛṣṇa, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life. O infallible one, I have become shameless after hearing of Your qualities, and I have become attracted to You." (CC, Madhya 24.52, Translation)

Caitanya Caritamrita - "Śrī Caitanya Mahāprabhu saw Lord Kṛṣṇa standing with His beautiful body curved in three places, holding His flute to His lips. Wearing yellow garments and garlands of forest flowers, He was enchanting even to Cupid." (CC, Antya 14.18, Translation)

Caitanya Caritamrita - "Dear Kṛṣṇa, by seeing Your beautiful face decorated with tresses of hair, by seeing the beauty of Your earrings falling on Your cheeks, and by seeing the nectar of Your lips, the beauty of Your smiling glances, Your two arms, which assure complete fearlessness, and Your broad chest, whose beauty arouses conjugal attraction, we have simply surrendered ourselves to becoming Your maidservants." (CC Antya 15.70, Translation)

Caitanya Caritamrita - "The two very beautiful arms of Kṛṣṇa are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison." (CC, Antya 15.75, Translation)

Srila Prabhupāda - "In other words, the gopīs become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Kṛṣṇa's beautiful arms." (CC, Antya 15.75, Purport)

Caitanya Caritamrita - "If a person's eyes even once capture that beautiful body of Kṛṣṇa, it remains always prominent within his heart. Kṛṣṇa's body resembles the sap of the mango tree, for when it enters the minds of women, it will not come out, despite great endeavor. Thus Kṛṣṇa's extraordinary body is like a thorn of the seyā berry tree." (CC, Antya 19.40, Translation)

Caitanya Caritamrita - "O Providence, you are so unkind! You reveal the beautiful face of Kṛṣṇa and make the mind and eyes greedy, but after they have drunk that nectar for only a moment, you whisk Kṛṣṇa away to another place. This is a great sin because you thus take away what you have given as charity." (CC, Antya 19.48, Translation)

Srila Prabhupāda - "Thus Lord Caitanya begin telling Sanātana Gosvāmī about the beautiful aspects of Kṛṣṇa. The Lo⁰rd said that anyone who understands these beautiful qualities is dipped into an ocean of nectar. Kṛṣṇa's yogamāyā potency is transcendental, beyond the material energy, but the Lord exhibits His transcendental potency even within this material world just to satisfy His confidential devotees." (TLC, Ch 9)

Srila Prabhupāda  - "Just a partial manifestation of His pastimes in Goloka—in Gokula, Mathurā and Dvārāvatī, or Dvārakā—can overflood the whole universe with love of Godhead. Everyone can be attracted by the beautiful qualities of Kṛṣṇa." (TLC, Ch 9)

Srila Prabhupāda - "Lord Caitanya, greatly relishing the verses of Śrīmad-Bhāgavatam He was explaining to Sanātana, quoted another verse (Canto 9.24.65):

yasyānanaṁ makara-kuṇḍala-cāru-karṇa-bhrājat-kapola-subhagaṁ sa-vilāsa-hāsam

nityotsavaṁ na tatṛpur dṛśibhiḥ pibantyo-nāryo narāś ca muditāḥ kupitā nimeś ca

"The gopīs used to relish the beauty of Kṛṣṇa as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Kṛṣṇa—His beautiful ears with earrings, His broad forehead, His smile—and while enjoying this sight of Kṛṣṇa's beauty they used to criticize the creator, Brahmā, for causing their vision of Kṛṣṇa to be momentarily impeded by the blinking of their eyelids." (TLC, Ch 10)

Srila Prabhupāda - "When Lord Kṛṣṇa was present personally on earth, He exhibited these six opulences in full. No one was richer than Lord Kṛṣṇa, no one was more learned than Kṛṣṇa, no one was more beautiful than Kṛṣṇa, no one was stronger than Kṛṣṇa, no one was more famous than Kṛṣṇa, and no one was more renounced than Kṛṣṇa. Therefore the Supreme Personality of Godhead, Kṛṣṇa, is the Supreme Brahman." (TLC, Ch 21)

Srila Prabhupāda - "Kṛṣṇa is so beautiful, transcendental and attractive that He sometimes attracts even Himself. The following verse appears in the Gīta-govinda (1.11):

viśveṣām anurañjanena janayann ānandam indīvara-śreṇī-śyāmala-komalair upanayann aṅgair anaṅgotsavam

svacchandaṁ vraja-sundarībhir abhitaḥ praty-aṅgam āliṅgitaḥ-śṛṅgāraḥ sakhi mūrtimān iva madhau mugdho hariḥ krīḍati

"My dear friend, just see how Kṛṣṇa is enjoying His transcendental pastimes in the spring by expanding the beauty of His personal body. His soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopīs. When He embraces different parts of their bodies, He is so beautiful! Kṛṣṇa is so beautiful that He attracts even Nārāyaṇa, as well as the goddess of fortune who associates with Nārāyaṇa." (TLC, Ch 31)

Srila Prabhupāda - "Kṛṣṇa is beautiful at His different ages—namely His childhood, His boyhood and His youth. Out of these three, His youth is the reservoir of all pleasures and is the time when the highest varieties of devotional service are acceptable. At that age, Kṛṣṇa is full with all transcendental qualities and is engaged in His transcendental pastimes. Therefore, devotees have accepted the beginning of His youth as the most attractive feature in ecstatic love." (Nectar of Devotion 21)

Srila Prabhupāda - "In the kaiśora age, beginning from the eleventh year and continuing up to the end of the fifteenth year, Kṛṣṇa's arms, legs and thighs became marked with three divisional lines. At that time Kṛṣṇa's chest challenged a hill of marakata jewels, His arms challenged pillars of the indranīla jewel, the three lines of His waist challenged the waves of the River Yamunā, and His thighs challenged beautiful bananas. One gopī said, "With all these exquisite features of His body, Kṛṣṇa is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me, because He is the killer of all demons." (Nectar of Devotion 26)

Srila Prabhupāda - "It is said that even when Kṛṣṇa was a boy of five He manifested such youthful energies, but learned scholars do not explain them because of the absence of suitable age. Kṛṣṇa was beautiful because every part of His body was perfectly arranged without any defect. Such perfect bodily features of Kṛṣṇa are described as follows: "My dear enemy of Kaṁsa, Your broad eyes, Your rising chest, Your two pillarlike arms and the thin middle portion of Your body are always enchanting to every lotus-eyed beautiful girl." The ornaments on the body of Kṛṣṇa were not actually enhancing His beauty, but just the reverse, the ornaments were beautified by Kṛṣṇa." (Nectar of Devotion 26)

Srila Prabhupāda - "While watching the rāsa dance performed by Lord Kṛṣṇa and the gopīs, Lord Śiva beheld the beautiful face of Kṛṣṇa and immediately began to dance and beat upon his small diṇḍima drum. While Lord Śiva was dancing in ecstasy, his eldest son, Gaṇeśa, joined him." (Nectar of Devotion 27)

Srila Prabhupāda - "In this age Kṛṣṇa wore a silk dress that glittered like lightning, His head was decorated with a silk turban covered with gold lace, and in His hand He carried a stick about fifty-six inches long. Seeing this exquisitely beautiful dress of Kṛṣṇa, one devotee addressed his friend in this manner: "My dear friend, just look at Kṛṣṇa! See how He is carrying in His hand a stick which is bound up and down with golden rings, how His turban with golden lace is showing such a beautiful luster, and how His dress is giving His friends the highest transcendental pleasure!" (Nectar of Devotion 42)

Srila Prabhupāda - "Then they further consulted among themselves: "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Kṛṣṇa. Kṛṣṇa will immediately kill him, as He did Bakāsura." Talking in this way, all the boys looked at the beautiful lotuslike face of Kṛṣṇa, and they began to clap and smile. And so they marched forward and entered the mouth of the gigantic serpent." (Krsna Book 12)

Srila Prabhupāda - "The cowherd boys were so proud of Kṛṣṇa's wonderful activities that, while entering the village, they all sang His glories. All the gopīs in Vṛndāvana saw beautiful Kṛṣṇa entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent and how the serpent was killed." (Krsna Book 14)

Srila Prabhupāda - "When Kṛṣṇa was swimming about just like a great strong elephant, He made a tumultuous sound, which the great black serpent Kāliya could hear. The tumult was intolerable for him, and he could understand that this was an attempt to attack his home. Therefore he immediately came before Kṛṣṇa. Kāliya saw that Kṛṣṇa was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His feet resembled lotus flowers. He was decorated with Śrīvatsa, jewels and yellow garments. He was smiling with a beautiful face and playing in the river Yamunā with great strength. But in spite of Kṛṣṇa's beautiful features, Kāliya felt great anger within his heart, and thus he grabbed Kṛṣṇa with his mighty coils." (Krsna Book 16)

Srila Prabhupāda - "Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see that smiling boy Govinda who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight." Śrīla Rūpa Gosvāmī indirectly instructs that one who has been captivated by the beautiful smiling face of Kṛṣṇa has lost all attraction for material enjoyments. This is the test of advancement in Kṛṣṇa consciousness: a person advancing in Kṛṣṇa consciousness must lose interest in material activities and personal sense gratification." (Krsna Book 29)

Srila Prabhupāda - "When Kṛṣṇa suddenly disappeared from the company of the gopīs, they searched for Him everywhere. After not finding Him anywhere, they became afraid and almost mad after Him. They were simply thinking of the pastimes of Kṛṣṇa in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Kṛṣṇa—His beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Kṛṣṇa, they imitated His dancing, His walking and His smiling, as if they themselves were Kṛṣṇa." (Krsna Book 30)

Srila Prabhupāda - "Sitting on the seat amongst the gopīs, Kṛṣṇa became more beautiful. Great yogīs like Lord Śiva, Lord Brahmā or even Lord Śeṣa and others always try to fix their attention upon Kṛṣṇa in their hearts, but here the gopīs actually saw Kṛṣṇa seated before them on their cloths. In the society of the gopīs, Kṛṣṇa looked very beautiful. They were the most beautiful damsels within the three worlds, and they assembled together around Kṛṣṇa." (Krsna Book 32)

Srila Prabhupāda - "Another gopī said, "My dear friends, Kṛṣṇa is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Kṛṣṇa plays His flute in order to enliven the hearts of many devotees. He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vṛndāvana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing. Their ears raise up and they become stunned. They do not appear alive but like painted animals. Kṛṣṇa's flute-playing is so attractive that even the animals become enchanted, and what to speak of ourselves." (Krsna Book 35)

Srila Prabhupāda - "He thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Kṛṣṇa, which is marked on the forehead and the nose with tilaka. And I shall also see His smile and His curling black hair. I can be sure of this opportunity because I see that today the deer are passing on my right side. Today it will be possible for me to actually see the beauty of the spiritual kingdom of Viṣṇuloka because Kṛṣṇa is the Supreme Viṣṇu and He has advented Himself out of His own good will. He is the reservoir of all beauty; therefore today my eyes will achieve perfection." (Krsna Book 38)

Srila Prabhupāda - "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but before they can fulfill their desires you separate them. This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Kṛṣṇa, whose bluish curling hair beautifies His broad forehead and sharp nose, and who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us." (Krsna Book 39)

Srila Prabhupāda - "O Providence, you are so cruel! But most astonishingly you appear now as Akrūra, which means 'not cruel.' In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Kṛṣṇa, but now, just like a foolish creature, you are taking away our eyes by not letting us see Kṛṣṇa here anymore. Kṛṣṇa, the son of Nanda Mahārāja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone." (Krsna Book 39)

Srila Prabhupāda - "Being captivated by the beautiful features of Kṛṣṇa and Balarāma, Their talking, Their smiling, Their glancing and Their other activities, the hunchbacked woman began to smear all the pulp of sandalwood over Their bodies with great satisfaction and devotion." (Krsna Book 42)

Srila Prabhupāda - "The two transcendental brothers, Kṛṣṇa and Balarāma, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments. The upper portions of Their bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful. Kṛṣṇa was very much pleased by this service, and He began to consider how to reward her." (Krsna Book 42)

Srila Prabhupāda - "We remember how He saved us from the forest fire, how He saved us from the great snake Kāliya in the Yamunā, and how He saved us from so many other demons, and we simply think of how much we are obliged to Him for giving us protection in many dangerous situations. My dear Uddhava, when we think of Kṛṣṇa's beautiful face and eyes and His different activities here in Vṛndāvana, we become so overwhelmed that all our activities cease." (Krsna Book 46)

Srila Prabhupāda - "When the gopīs saw that Uddhava was representing Kṛṣṇa even in his bodily features, they thought he must be a soul completely surrendered unto the Supreme Personality of Godhead. They began to contemplate, "Who is this boy who looks just like Kṛṣṇa? He has the same eyes like lotus petals, the same raised nose and beautiful face, and he is smiling in the same way. In all respects he resembles Kṛṣṇa, Śyāmasundara, the beautiful blackish boy. He is even dressed exactly like Kṛṣṇa. Where has this boy come from? Who is the fortunate girl who has him for her husband?" Thus they talked among themselves." (Krsna Book 47)

Srila Prabhupāda - "We constantly remember various attractive features of beautiful Kṛṣṇa—His walking, His smiling, His joking words. We have all become lost by the dealings of Kṛṣṇa, and it is impossible for us to forget Him. We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vṛndāvana and deliverer of the distressed devotees! We have now fallen and merged into an ocean of distress. Please, therefore, come back to Vṛndāvana and deliver us from this pitiable condition." (Krsna Book 47)

Srila Prabhupada - "When Lord Kṛṣṇa appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Śrīvatsa, and the Kaustubha jewel hanging around His neck. Kṛṣṇa appeared before him with four hands, as viṣṇu-mūrti, with a garland called Vaijayantī hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears. Kṛṣṇa appeared more beautiful than a human can conceive. Not only did He appear in this feature, but He glanced over Mucukunda with great affection, attracting the King's mind. Although He was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer. Still, He appeared extremely powerful; His influence and vast power are so great that every human being should be afraid of Him." (Krsna Book 51)

Srila Prabhupada - "The Kaustubha jewel hanging on His chest glittered with great luster, and the Lord wore a beautiful flower garland. After so much distress, when the kings and princes saw Lord Kṛṣṇa, with His beautiful transcendental features, they looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses and embracing Him with their arms." (Krsna Book 73)

Srila Prabhupada - "The Lord is self-sufficient, the husband of the goddess of fortune, and thus He is always full with six opulences. He can understand the mind of His devotee, and He sumptuously fulfills the devotee's desires. All these are acts of my friend Lord Kṛṣṇa. My beautiful dark friend Kṛṣṇa is far more liberal than the cloud, which can fill the great ocean with water. Without disturbing the cultivator with rain during the day, the cloud brings liberal rain at night just to satisfy him." (Krsna Book 81)

Srila Prabhupada - "My dear Lord, You are the ocean of unlimited mercy, love and affection. Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone's heart by Your beautiful form as Śyāmasundara, Kṛṣṇa. Your knowledge is unlimited, and to teach all people how to execute devotional service You have sent Your incarnation Nara-Nārāyaṇa, who is engaged in severe austerities and penances at Badarīnārāyaṇa." (Krsna Book 86)

Srila Prabhupada - "Women such as the gopīs were attached to Kṛṣṇa, being captivated by His beauty, and their mental concentration on Kṛṣṇa was provoked by lust. They wanted to be embraced by the arms of Kṛṣṇa, which resemble the beautiful round shape of a snake. Similarly, we, the Vedic hymns, simply concentrate our minds on the lotus feet of Your Lordship. Women like the gopīs concentrate upon You under the dictation of lust, and we concentrate upon Your lotus feet to go back home, back to Godhead." (Krsna Book 87)

Srila Prabhupada - "When a person fixes his mind on the eternal, exquisite form of Śyāmasundara, the blackish, beautiful Lord Kṛṣṇa, all distress and anguish are vanquished. In the initial stages, the attempt to fix the mind on Kṛṣṇa may be unsuccessful, but with regulated practice (abhyāsa-yoga) it becomes possible. Abhyāsa-yoga means sincere engagement in the ninefold process of bhakti, beginning with hearing and chanting the holy name, pastimes, and so on, of Lord Kṛṣṇa. Proper execution of abhyāsa-yoga culminates in the awakening of divine consciousness, or superconsciousness. This is true success." (Renunciation Through Wisdom 5.1)

Srila Prabhupada - "There are so many editions of Bhagavad-gītā. So He's so reputed. So aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). And beautiful. The most beautiful. Kṛṣṇa, most attractive. Yaśasaḥ śri..., jñāna, knowledge, the book of knowledge which He has given, this Bhagavad-gītā, there is no comparison." (Lecture BG, Ch 2 text 1 Ahmedabad, Dec 7, 1972)

Srila Prabhupada - "Everyone becomes expert not in one day but by cultivation. Similarly, if you try to remember, then your memory will help you to remember. It is not difficult. That is stated in the Bhagavad-gītā, that we have to try to remember Kṛṣṇa. He's so beautiful, His instructions are so nice. If we simply remember Kṛṣṇa... That was the perfection approved by Lord Caitanya. I think I have narrated the story." (Lecture BG, Ch 2 text 1-10 Los Angeles, Nov 25, 1968)

Srila Prabhupada - "Control. It is very difficult. To control. But if you put it under the control of the Supreme, it will be controlled. You want to see very beautiful thing. But if you engage your seeing power on the most beautiful, Kṛṣṇa, then you forget, other things. This is sense control. You are going to restaurant to enjoy your tongue, but if you take kṛṣṇa-prasādam, then you'll forget going to restaurant. This is sense control." (Lecture BG, Ch 2 text 22 Hyderabad, Nov 26, 1972)

Srila Prabhupada - "There is no peace, there is no happiness. Therefore we have to divert our attention back to Godhead. Don't run after this mirage. Just turn back to Godhead, back to Kṛṣṇa. That is our propaganda. Don't divert your... Don't engage your senses in the illusory material beauty. Just apply your senses to Kṛṣṇa, the real beautiful. That is Kṛṣṇa consciousness." (Lecture BG, Ch 2 text 62-72, Los Angeles, Dec 19, 1968)

Srila Prabhupada - "Similarly, Kṛṣṇa... Kṛṣṇa was very beautiful. So gopīs became attracted with Kṛṣṇa. As it is natural, a young boy is attracted with young woman or young girl is attracted... That is natural. Yuvatīnāṁ yathā yūnaḥ.(?) It is natural." (Lecture BG, Ch 4 text 14, Vrndavana, Aug 6, 1974)

Srila Prabhupada - "So there is evidence of authority. And practically, if we believe the śāstras, the scriptures, authorities, then see who can be more powerful than Kṛṣṇa, who can be more beautiful than Kṛṣṇa, who can be more famous than Kṛṣṇa?" (Lecture BG, Ch 7 text 1, San Francisco, March 26, 1968)

Srila Prabhupada - "So in reply to that mode of yoga, Kṛṣṇa is directly speaking here: mayy āsakta-manāḥ. If you try to concentrate your mind on the form of Kṛṣṇa, so beautiful... He's enjoying with Rādhārāṇī and His associates. Then, mayy āsakta-manāḥ pārtha yogam, if you practice this yoga, mad-āśrayaḥ, yuñjan mad-āśrayaḥ... You have to practice this yoga, at the same time, you have to take shelter of Kṛṣṇa. Mad-āśrayaḥ. Āśrayaḥ means "under My protection." This is called surrender." (Lecture BG, Ch 7 text 1, Los Angeles, Dec 2, 1968)

Srila Prabhupada - "So this Deity, description of Kṛṣṇa is there in the temple, in the book. So if you always simply think of this beautiful form of Kṛṣṇa, that is called perfect meditation. If you simply think of. That is very easy. If you... We are always attracted by beautiful things. So Kṛṣṇa is the most beautiful. So if you meditate upon Kṛṣṇa, then your meditation becomes very easy and perfect." (Lecture BG, 7 text 1, Upsala University Stockholm, Sept 8, 1973)  

Srila Prabhupada - "So yaśasaḥ śriyaḥ. Śriya, beauty. Kṛṣṇa is so beautiful, nobody can surpass Him.

Kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30). 

Although He is blackish, but He is so beautiful, He enchants the most beautiful, Rādhārāṇī. So aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). Śrī means beauty. He is so beautiful." (Lecture BG, Ch 7 text 1, Nairobi, Oct 27, 1975) 

Srila Prabhupada - "On account of His beauty, He attracts everyone. Beauty attracts. So nobody can be more beautiful than Kṛṣṇa. Aiśvaryasya yaśasaḥ śriyaḥ, and jñāna. Not only He is beautiful... Just like a flower, very beautiful to see but no good smell, no aroma—useless.So Kṛṣṇa is not only beautiful, but He is the most wise. He spoke Bhagavad-gītā." (Lecture BG, Ch 7 text 1, Nairobi, Oct 27, 1975)

Srila Prabhupada - "You can glorify Lord Kṛṣṇa. Simply glorify Kṛṣṇa. Kṛṣṇa is so great, Kṛṣṇa is so kind, Kṛṣṇa is so beautiful, Kṛṣṇa is so opulent, Kṛṣṇa is so powerful. Why you make Kṛṣṇa as imperson? He has got so many qualities, transcendental qualities. What would you gain simply by saying that Kṛṣṇa is nirākāra, finish all business? No. Try to understand Kṛṣṇa, how much powerful He is, how much strong He is, how beautiful he is, how learned, wise He is, and hear from Him." (Lecture BG, Ch 7 text 3, Bombay March 29, 1971)

Srila Prabhupada - "For the matter of sense gratification you have to practice vairāgya. Indriya. Our all the indriyas—eyes, tongue, nose—they are very much, I mean to say, affected or attracted. Eyes, always attracted by beauty. "I want to see very beautiful thing." But you can control the eyes when you practice to see the beautiful feature of Lord Kṛṣṇa and Rādhārāṇī. Therefore the Deity should be very nicely decorated so layman like us may be attracted by the beauty of Rādhā-Kṛṣṇa." (Lecture BG, Ch 13 text 8-12, Bombay, Oct 5, 1973)

Srila Prabhupada - "We don't worship nirākāra. Beautiful, the most beautiful. The most beautiful. Kṛṣṇa is the most beautiful, Rādhārāṇī is the most beautiful. Couple, young couple. Our object of worship when we see how nice Rādhārāṇī, how nice Kṛṣṇa, beauty. Yes." (Lecture BG, Ch 13 text 19, Bombay, Oct 13, 1973)

Srila Prabhupada - "Just like everyone, it may be you belong to some religion, I belong to, but everyone knows that God is great. That is reputation. Aiśvaryasya samagrasya vīryasya yaśasaḥ, and śrī, śrī means beauty. God is the most beautiful. Just like, see Kṛṣṇa here, you have got Kṛṣṇa's figure here, how beautiful He is. God must be, He is young, always. An old man cannot become beautiful. That is stated in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). That is the description of Ādyaṁ Purāṇa, He is the original person, the oldest of all but he is nava-yauvanam, just like a beautiful boy, say sixteen or twenty years old. So that is beautiful, the most beautiful." (Lecture SB, Canto 1 Ch 2 text 7, New Vrindaban, Sept 5, 1972)

Srila Prabhupada - "In the Caitanya-caritāmṛta it is said that when Kṛṣṇa comes before Rādhārāṇī, She becomes so much engladdened by seeing the beauty of Kṛṣṇa that She becomes more beautiful, and as soon as Rādhārāṇī becomes beautiful, Kṛṣṇa becomes engladdened and He becomes more beautiful. So unlimitedly there is competition of becoming more beautiful, duhe lage hurai (?). That is the state. Competition. Because in the spiritual world everything is unlimited. So unlimitedly both of them becoming beautiful and both of them enjoying unlimitedly." (Lecture SB, Canto 1 Ch  2 text 8, New Vrindaban, Sept 6, 1972)

Srila Prabhupada - "So some way or other, we should come in contact with Kṛṣṇa. Some way or other. Then we'll be purified. Kāmād bhayād dveṣyāt. Just like the gopīs... The gopīs came to Kṛṣṇa being captivated by His beautiful features. They were young girls, and Kṛṣṇa was so beautiful. So actually, they came to Kṛṣṇa being lusty, but Kṛṣṇa is so pure that they became first-class devotees. There is no comparison of their devotion. Because they loved Kṛṣṇa with heart and soul. That is the qualification." (Lecture SB, Canto 1 Ch 2 text 12, Los Angeles, Aug 15, 1972)

Srila Prabhupada - "Kṛṣṇa's another incarnation is female, Mohinī, charming—so much charming that even Lord Śiva was after the girl. Lord Śiva, he is supposed to be dhīra, but he became charmed, and he was after that girl. So when Kṛṣṇa... Kṛṣṇa is already beautiful, but when He takes the shape of a woman, how beautiful He became, we can just imagine." (Lecture SB, Canto 1 Ch 3 text 17 Los Angeles, Sept 22, 1972)

Srila Prabhupada - "God means the wisest, the richest, the most powerful, the most beautiful. So He was so beautiful that 16,108 very, very beautiful women... And this is married. And unmarried, many millions, they were attracted by Kṛṣṇa, the most beautiful. Śyāmasundara. His name is sundara, very beautiful. Although śyāma, blackish, still He's so attractive. Kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30). Kandarpa-koṭi, He's so beautiful that He can surpass in His beauty the Cupids, millions and millions of Cupids. His name is Madana-mohana." (Lecture SB, Canto 1 Ch 5 text 35 Vrndavana, Aug 16, 1974)

Srila Prabhupada - "So therefore to understand Kṛṣṇa perfectly, Kuntī is pointing out that Kṛṣṇa who is the son of Vasudeva, that beautiful Kṛṣṇa, that Śyāmasundara Kṛṣṇa... Kṛṣṇāya vāsudevāya (SB 1.8.21). Then Vāsudeva may be... There may be Vāsudevas. Then mother's name also. Devakī-nandanāya: "That Kṛṣṇa is born of Devakī and Vasudeva, not others." Then there cannot be any mistake." (Lecture SB, Canto 1 Ch 8 text 21 Mayapura, Oct 1, 1974)

Srila Prabhupada - "So if you simply think only one verse, as it is explained here, and the paṅkaja, lotus, in reference with Kṛṣṇa's body, you can meditate the whole life how Kṛṣṇa is beautiful, how Kṛṣṇa is wise, how Kṛṣṇa's creation, how... This is meditation." (Lecture SB, Canto 1 Ch 8 text 22, Los Angeles, April 14, 1973)

Srila Prabhupada - "Just like Kṛṣṇa's another name is Madana-mohana. Madana means Cupid. Cupid enchants everyone. Cupid. And Kṛṣṇa enchants Cupid. Therefore His name is Madana-mohana. He's so beautiful that even Cupid is enchanted by Him. But again on the other side, Kṛṣṇa, although He's so beautiful that He enchants the Cupid, still He is enchanted by Śrīmatī Rādhārāṇī. Therefore Śrīmatī Rādhārāṇī's name is Madana-mohana-mohinī. Kṛṣṇa is the enchanter of the Cupid, and Rādhārāṇī is the enchanter of that enchanter." (Lecture SB, Canto 1 Ch 8 text 31 Los Angeles, April 23, 1973)

Srila Prabhupada - "At that time, Śrī Caitanya Mahāprabhu said that "I know Kṛṣṇa's two names: Śyāmasundara and Yaśodānandana." Śyāmasundara, "beautiful Śyāma, Kṛṣṇa." Yaṁ śyāmasundaram acintya-guṇa-svarūpam. He's not śyāma-śyāma means blackish—but at the same time, the most beautiful. Here in this material world, if somebody is blackish, he cannot be called beautiful. But Kṛṣṇa, although He is blackish, He is sundaram, very, very beautiful. How much sundaram? Kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30). Kandarpa-koṭi. If you keep one side millions of Cupids, still, Kṛṣṇa will appear more beautiful." (Lecture SB, Canto 1 Ch 8 text 31, Mayapura, Oct 11, 1974)

Srila Prabhupada - "So why we should waste our time thinking so many nonsense things? Why not think of Kṛṣṇa, how beautiful He is, standing here with Rādhārāṇī? If we come here and take this impression, and simply think of Him, our life is perfect. This is Kṛṣṇa consciousness." (Lecture SB, Canto 1 Ch 15 text 49 Los Angeles, Dec 26, 1973)

Srila Prabhupada - "So if one is strong, powerful, if one is beautiful, if one is wise, reputed, these things are attraction. Therefore the very word is used "Bhagavān," because God is all-attractive, Kṛṣṇa is all attractive. So he recommends that Bhagavān, that beautiful Kṛṣṇa, all-attractive, all-powerful, He should always be remembered. Smartavyaḥ śrotavyaḥ. And He should always be heard about His activities." (Lecture SB, Canto 2 Ch 1 text 5 Los Angeles, Aug 13, 1972)

Srila Prabhupada - So similarly, Kṛṣṇa also becomes very beautiful, Kṛṣṇa and Kapiladeva, no difference. So Kṛṣṇa also becomes very beautiful. He's already beautiful. But when a devotee serves Him, a devotee comes to Him, He also becomes very beautiful. A devotee, when with his heart and soul, serves Kṛṣṇa in dressing Him, in feeding Him, in giving Him flower, He becomes smiling. And if you can get Kṛṣṇa, once smiling upon you, your life is fulfilled." (Lecture SB, Canto 3 Ch 25 text 12 Bombay, Nov 12, 1974)

Srila Prabhupada - "So here it is said, paśyanti te me rucirāṇi. Kṛṣṇa is so beautiful, rucirāṇi. Rucira means very attractive. Now, fortunately, people in Bombay say that our Deity here is more beautiful. They say there is no such Deity in Bombay city. So this is our duty, to dress Kṛṣṇa in such an attractive way that people at least see that it is very beautiful." (Lecture SB, Canto 3 Ch 25 text 35 Bombay, Dec 4, 1974)

Srila Prabhupada - "Instead of going to the cinema and standing there for three hours for a ticket, if you engage your legs to come to this temple, it is yoga system, so simple thing. Sa vai manaḥ kṛṣṇa-padāravindayoḥ. Instead of thinking some beautiful woman or beautiful man, if you think of Kṛṣṇa, the most beautiful person, then it is yoga system, so simple." (Lecture SB, Canto 3 Ch 26 text 31 Bombay, Jan 8, 1975)

Guest - "Can one say "om" instead of "Kṛṣṇa" and gain the same benefit?"

Srila Prabhupāda - "Yes, but why instead of Kṛṣṇa? If one Kṛṣṇa is the same, why not Kṛṣṇa? Why stick to om? Om. Om is formless but Kṛṣṇa has got beautiful form, enjoying. And we are addicted to beautiful form. Why something (chuckling) which is not beautiful? Kṛṣṇa... Kṛṣṇa says in the Bhagavad-gītā, akṣarāṇām akāro 'smi: "Amongst the alphabets I am oṁkāra." So Kṛṣṇa says that "I am oṁkāra." So in one sense oṁkāra and Kṛṣṇa the same. But I can see Kṛṣṇa very beautiful and so many things, but I do not see in oṁkāra that thing. Therefore my preference should be to Kṛṣṇa. Why shall I stick to om? Yes." (Lecture SB, Canto 5 Ch 5 text 3 Boston, May 4, 1968)

Srila Prabhupada - "God means śyāmasundaram. This is also..., appears to be contradictory. Śyāmasundaram. We have got idea: what is black is not beautiful. But here Kṛṣṇa, Śyāmasundaram. Although He is black, He is sundaram Barhāvataṁsam asitāmbuda sundarāṅgam. Asitāmbuda, black cloud. Black cloud, like that, color, but He is very sundaram.

Kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30). 

He's so beautiful that if you compare with millions of Kandarpa, Cupid Cupid is supposed to be very beautiful. So if you bring together millions of Cupids, still, their combined beauty cannot be compared with Kṛṣṇa's beauty." (Lecture SB, Canto 5 Ch 5 text 26 Vrndavana, Nov 13, 1976)

Srila Prabhupada - "So apart from we are not seeing personally, but we have heard it, but personally, at least, we can see one thing: how Kṛṣṇa is great. Because aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ, jñāna. Śrīya, beautiful. No more Nobody can be more beautiful than Kṛṣṇa. Śrīya, śriya means beauty. You see here Kṛṣṇa, how He is beautiful. So He does not become old. 

Nava-yauvanaṁ ca. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). 

He is the oldest person because He has created everything, but He will never look old. You will never see Kṛṣṇa's picture as old man. These are the definition of God." (Lecture SB, Canto 6 Ch 1 text 13-14 Los Angeles, June 26, 1975)

Srila Prabhupada - "Just like the gopīs, they used to go to Kṛṣṇa. These gopīs, they were married, because in India twelve years, thirteen years girls are married still. I've told many incidences. So from childhood they are friends, small children, but the girls are married early, so they go to their husband's place, thirteen, fourteen years. But because they had, they prayed to Kātyāyanī when they're not married, they prayed to Kātyāyanī that "Kṛṣṇa is so beautiful. Please give me Kṛṣṇa as my husband." Kṛṣṇa is all-attractive, so Kṛṣṇa fulfilled their desire, and that is vastrāṇām." (Lecture SB, Canto 6 Ch 1 text 26 Honolulu, May 26, 1976)

Srila Prabhupada - "Similarly, when Kṛṣṇa danced with the gopīs, it has got a deep meaning. Because they are all devotees, they did not know except Kṛṣṇa, and they prayed to the Kātyāyanī, although they are married, they prayed to Kātyāyanī before they were married, that "Let Kṛṣṇa become our husband." Kṛṣṇa is so beautiful. 0⁰Naturally there is attraction. Kṛṣṇa means all-attractive. So... And they were not ordinary women. They are eternal consorts or associates of Kṛṣṇa." (Lecture SB, Canto 6 Ch 1 text 45 Los Angeles, June 11, 1976)

Srila Prabhupada - "The people are becoming against Kṛṣṇa: "Why Kṛṣṇa should be God? I have got another God, manufactured. Here is God." Kṛṣṇa was so beautiful, and I am God, so ugly God? No. There are so many ugly Gods nowadays that ferocious face and he is God." (Lecture SB, Canto 7 Ch 9 text 9 Montreal, July 4, 1968)

Srila Prabhupada - "So all these universes—this is one of the universes—they are in that brahma-jyotir, and that brahma-jyotir is being reflected in the sky, and sky is so beautiful. So how much beautiful is Kṛṣṇa, just we can imagine. Just like the sunshine. The sunshine is the rays of the sun planet, and in the sun planet there is sun-god." (SB, Canto 7 Ch 9 text 9, Mayapur Feb 16, 1976) 

Srila Prabhupada - "The materialistic person, they think that Kṛṣṇa was so much fond of beautiful woman. No, no. That is not the fact. The beautiful women were after Kṛṣṇa. That is Kṛṣṇa. 

Kṛṣṇa is so beautiful... Kandarpa koṭi-kamanīya-viśeṣa-śobhaṁ (Bs. 5.30). 

Kandarpa. Kandarpa means Cupid. We have heard the name of Cupid, very beautiful, attractive. But He is kandarpa-koṭi-kamanīya viśeṣa-śobhaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi." (Lecture SB, Canto 7 Ch 9 text 9 Montreal, July 4, 1968)

Srila Prabhupada - "But Kṛṣṇa is so beautiful and so nice that if you increase your love for Kṛṣṇa, then you have no more any attachment for anything, any beautiful thing of this world. Paraṁ dṛṣṭvā nivartate. Just like Kṛṣṇa and these gopīs." (Lecture SB, Canto 7 Ch 9 text 10 Montreal, July 10, 1968)

Srila Prabhupada - "The love for Kṛṣṇa is so strong that whatever Kṛṣṇa does, that is beautiful. And the spiritual world, what is condemnable in this material world, that is very worshipable in the spiritual world." (Lecture SB, Canto 7 Ch 9 text 15 Mayapur, Feb 22, 1976)

Srila Prabhupada - "Supreme beloved, Kṛṣṇa. Supreme Person, supreme beautiful, supreme rich, supreme famous, supreme wise. Everything supreme. We love somebody, or, out of these six opulences, if one opulence is there... Suppose one man is very rich and charitable, we love him." (Nectar of Devotion, Bombay, Jan 4, 1973) 

Srila Prabhupada - "Our only asset should be the lotus feet of Kṛṣṇa along with Rādhārāṇī. Madana-mohana. Kṛṣṇa is so beautiful that He is more attractive than the Cupid. Madana-mohana. Madana means Cupid. Cupid is supposed to be the most beautiful person within the universe, but Kṛṣṇa is still more beautiful. Kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30). That is described in the śāstra." (Lecture CC, Adi-lila 1.15 Dallas, March 4, 1975)

Srila Prabhupada - "And when Kṛṣṇa was present, we know from the śāstra or from the evidences that Kṛṣṇa was attractive to so many gopīs. The gopīs were the most beautiful women, and Kṛṣṇa was attractive to them. So just imagine how much beautiful was Kṛṣṇa. Not only to the gopīs; there were 16,108 queens of Kṛṣṇa. Therefore His name is Kṛṣṇa. He is attractive to everyone. Jayatam suratau paṅgor mama. So why He should not be attractive to fallen souls like us? So that is the position of Kṛṣṇa." (Lecture CC, Adi-lila 1.15 Dallas, March 4, 1975)

Bhaktijana - "When you're typing, should you think of Kṛṣṇa first and your typing second?"

Srila Prabhupāda - "Well, when you type, at least in our Society, whenever we type, we type something which is describing Kṛṣṇa's form, quality, beauty. We are typing this. We are not typing any business letter or any political propaganda. We are typing, "Oh, Kṛṣṇa is so beautiful. Kṛṣṇa says like this. Kṛṣṇa told Prahlāda like that. Prahlāda told Kṛṣṇa like that." Everything Kṛṣṇa. As you are chanting Hare Kṛṣṇa, that (makes typewriter sound:) "cut, cut, cut" is also "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa, Kṛṣṇa." (Lecture CC, Adi-lila 7.109-114 San Francisco, Feb 20, 1967)

Srila Prabhupada - "So if we scrutinizingly study the life of Kṛṣṇa, you will find in the history of the world than Kṛṣṇa there was no richer person, no powerful person than Kṛṣṇa, no beautiful person than Kṛṣṇa, more learned and person of knowledge, philosophy than Kṛṣṇa. If you study you'll find everything." (Lecture CC, Madhya-lila 8.128  Bhuvanesvara, Jan 24, 1977)

Srila Prabhupada - "Aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). Śriyaḥ means beauty. Nobody can be more beautiful than Kṛṣṇa. And jñāna, knowledge. Nobody can be more knower and full of knowledge than Kṛṣṇa. And renunciation." (Lecture CC, Madhya-lila 20.154-157 New York City, Dec 7, 1966)

Srila Prabhupada - "You have heard the name of Cupid. He is a very enchanting person, loving person, but here it is descibed,

kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ. 

If you assemble millions of Cupids in one place, still it can not be compared with the beauty of Kṛṣṇa, Kṛṣṇa is so beautiful. Kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ. Veṇuṁ kvaṇantam, always playing on flute. (singing)." (Lecture BS, Verse 34 San Francisco, Sept 13, 1968)

Srila Prabhupada - "Ramyaka dāsa. Ramyaka means very beautiful. That is Kṛṣṇa. Nobody is more beautiful than Kṛṣṇa. Asitāmbuda-sundarāṅgam. Although He is blackish, but nobody is more beautiful than Kṛṣṇa. You are all white. (laughter) Hare Kṛṣṇa." (Gurudasa Sannyasa Initiation San Francisco, July 21, 1975)

Srila Prabhupada - "That Supreme Personality of Godhead, He is Śyāmasundara. Śyāmasundara. Śyāma means blackish but very, very beautiful. That beautiful person, Supreme Person, Kṛṣṇa, is being observed and seen by saintly persons always. Premāñjana-cchurita-bhakti-vilocanena. Why they are seeing? Because their eyes have been cleared by the ointment of love of God." (Lecture Seattle, Oct 2, 1968)

Srila Prabhupada - "We engage our mind to Kṛṣṇa, the beautiful Supreme Personality of Godhead. Not only simply engaging the mind, but engaging the mind in action with the senses. Because mind is acting with our senses." (Lecture Seattle, Oct 2, 1968)

Srila Prabhupada - "Kṛṣṇa means "all-attractive." He is attractive to the lover, He's attractive to the wise, He's attractive to the politician, He's attractive to the scientist, He is attractive to the rogues. Rogues also. When Kṛṣṇa entered the arena of Kaṁsa, different kinds of people saw Him differently. Those who were invited from Vṛndāvana, they were young girls. They saw Kṛṣṇa, "Oh, the most beautiful person." Those who were wrestlers, they saw Kṛṣṇa as thunderbolt." (Lecture Seattle, Oct 4, 1968)

Srila Prabhupada - "Similarly, if you constantly engage your mind in Kṛṣṇa, that is also not very difficult. Kṛṣṇa is all-attractive. Kṛṣṇa is beautiful. Kṛṣṇa has so many activities. The whole Vedic literature is full of Kṛṣṇa's activities. This Bhagavad-gītā is full of Kṛṣṇa's activities. Simply by understanding that God is great, that is neutral state of understanding." (Lecture Seattle, Oct 18, 1968)

Srila Prabhupada - "There is no use thinking of something void. That you cannot concentrate. That is not practical. You can simply struggle for it and waste your time. But if you have got something tangible to meditate, that is very easy. So why not Kṛṣṇa? So nice, beautiful, and He's accepted the Supreme Personality of Godhead by great sages, saintly persons, scholars and Vedic literature. And they have achieved success." (Lecture, 'Nobody Wants to Die,' Boston, May 7, 1968)

Srila Prabhupada - "One friend was telling me that in Russia the word kṛṣṇa is there, and kṛṣṇa means beautiful. Somebody told me? You told me? Yes." (Pandal Lecture, Bombay, April 11, 1971)

Srila Prabhupāda - "Because we are presenting Bhagavad-gītā as it is, we are finding more customers. So, this is the fame. And, yaśasaḥ śriyaḥ. Śriyaḥ, beauty. Kṛṣṇa is Himself very beautiful, and all His associates are very beautiful. That is also opulence." (Lecture, Los Angeles, May 18, 1972) 

Srila Prabhupāda - "Well, what is his definition of art?"

Śyāmasundara - "Art is the expression of the spirit in sensuous form."

Srila Prabhupāda - "That is there, we are worshiping Rādhā-Kṛṣṇa, there is love of Rādhā and Kṛṣṇa, but that is sensuous, sensual. The gopīs are coming to Kṛṣṇa, lusty. Kṛṣṇa is beautiful, they are attracted. So these are there: sensuous, beautiful, art." (Philosophy Discussion on Hegel)

Srila Prabhupāda - "Yes, therefore our Kṛṣṇa is the most beautiful. That beauty. Because Kṛṣṇa is most beautiful. Just like I said the other day that the nice bird was chirping, I say Kṛṣṇa is speaking. So reservoir of all pleasure, all beauty. So beauty is appreciable because it is one of the qualifications of Kṛṣṇa." (Philosophy Discussion on Hegel)

Śyāmasundara - "Aren't these desires given outlet in other ways? Do we channel the desires to some other field? Instead of seeing a beautiful woman, we see the beautiful form of Kṛṣṇa, like that?"

Srila Prabhupāda - "That is our process. From this (indistinct) if you have got better engagement, you give up inferior engagement. When you are captivated by seeing the beautiful form of Kṛṣṇa, naturally you have no more desire to see the beautiful form of a young woman." (Philosophy Discussion on Sigmund Freud)

Srila Prabhupāda - "One who is purified, he is seeing Kṛṣṇa always within himself. That is confirmed in the Brahmā-samhita, premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). A saintly person, advanced, he is seeing Kṛṣṇa, yaṁ śyāmasundaram. The very word used, Kṛṣṇa is śyāmasundaram, very beautiful blackish, the Personality of Godhead, Śyāmasundaram. Śyāma means blackish, but extraordinarily beautiful. That is called śyāma." (Philosophy Discussion on Socrates)

Srila Prabhupāda - "You eat, but don't eat meat, you eat Kṛṣṇa prasādam. So if we agree to this process, then gradually we become purified by Kṛṣṇa consciousness. Our aim, objective, is attained. This is Kṛṣṇa consciousness. Don't stop eating. No sensual activities are stopped. The eyes, in the material way, the eyes want to see very beautiful objective. We say, "Yes, you see the beautiful Kṛṣṇa. You taste Kṛṣṇa prasādam." Everything is there; simply we purify. Paraṁ dṛṣṭvā nivartate (BG 2.59). If this process is accepted, then when he sees real beauty, real food, real, then he becomes satisfied. That is wanted." (Philosophy Discussion on Plato)

Srila Prabhupāda - "The incarnation is stated in the Bhagavad-gītā that whenever there is discrepancies in the prosecution of religiosities and there is prominence of impious activities, at that time the Lord incarnates, or He descends on this material world, for protecting the pious and annihilating the impious. That is the mission of incarnation. Every incarnation you'll find two things. Lord Kṛṣṇa, He's so beautiful, so kind, but He is very dangerous to the demons." (Purport to Parama Koruna, Los Angeles, Jan 16, 1969)

Srila Prabhupāda - "Śyāmasundaram... But the Śyāmasundaram means He is blackish, still, He is so beautiful that thousands of Cupids cannot be compared with Him. 

Kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ (Bs. 5.30). Kandarpa-koṭi. 

Cupid is supposed to be the most beautiful, but about Kṛṣṇa it is stated that:

veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ

barhāvataṁsam asitāmbuda-sundarāṅgam

kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi (Bs. 5.30)

Veṇuṁ kvaṇantam - He is playing on flute. 

Aravinda-dalāyatākṣaṁ - His eyes are just like petals of the lotus flower. 

Barhāvataṁsam - He has got a peacock feather on His head. 

Asitāmbuda - His color is just like black cloud. 

Sundarāṅgam - His beauty, total beauty is kandarpa koṭi kamanīya viśeṣa śobhaṁ (Bs. 5.30). Still, the beauty... As soon as we say blackish, we think that he... If somebody is blackish, he is not beautiful." (Room Conversation - Jan 17, 1971, Allahabad).×÷×.















Tuesday, June 20, 2023

We are NOT suppose to be in this temporary decaying material creation, trapped within a troublesome decomposing material bodily vessel always in need of constant maintenance.

The fact is, eventually all material bodily forms covering the indestructible eternal jiva-souls, wear out and decomposes, forcing the perpetual beginningless and endless jiva-soul within, to again take another birth in the material world, by entering a new material bodily vessel in the womb of a new mother, that could be in any of the 8 million 400 thousand species of life.

To be born in the human species is very, very rare, and in most cases the fallen jiva-souls take birth in the lower animal and aquatic species of life.

This cycle of birth and death is beginningless and endless if the jiva-soul chooses to remain in the material world and return back to the indestructible eternal  spiritual worlds of the Vaikuṇṭha planets and Goloka-Vṛndāvana, the real eternal permanent home of the marginal living entities (jiva-souls).

Another alternative for the jiva-souls in the material, after becoming frustrated with material existence, is attempt to escape the suffering of repeated  birth and death of material existence, by becoming "inactive" and attempting to extinguish their individual existence by entering a "dormant"  state in the impersonal Brahmajyoti.

Such a "dormant state" fallen state in the impersonal Brahmajyoti, even though lasts for a very, very, very, very long time, is also temporary and eventually the jiva-soul again takes birth again in the material world.

It is said one's existence in the impersonal Brahmajyoti lasts for many, many, many life times of Lord Brahma, which is 311 trillion and 400 billion human years long, so long that many foolishly believe the impersonal Brahmajyoti is the jiva-soul's origin, which is nonsense.

Srila Prabhupada - "The next question, about the living entities falling down in this material world are NOT from the impersonal brahman. We do not accept anyone elevated to the brahman effulgence as actually liberated. Existence in the impersonal Brahmajyoti is also within the category of non-Krsna consciousness and a fallen condition therefore, those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition and that non-fallen condition is Krsna cconsciousness. So long one can maintain pure Krsna consciousness he is NOT fallen down. 

As soon as he becomes out of Krsna consciousness immediately he is fallen down. It does not matter where a living entity stays. In the material world also there are different stages of living conditions, and to remain in the brahman effulgence is also another phase of that fallen condition. Just like in the Bhagavad-gita it is stated that conditioned souls by their pious activities are elevated to the higher planetary system, but as soon as the stock of pious activities is finished he again comes down on the earthly planet. 

Similarly, those who are elevated beyond the planetary system to the brahma effulgence, they are also prone to fall down as much as a living entity from the higher planetary system. As such those who are thinking that they are liberated by being situated in brahman effulgence are described in the Srimad-Bhagavatam as impurely intelligent. 

In other words, they are actually not liberated, and because they are not actually liberated they again come down to the material world as much as a living entity elevated to the higher planetary system comes down to this earthly planet. So, we do not accept anyone elevated to the brahman effulgence as actually liberated." (Letter to  Revatinandana dasa, Los Angeles 13 June, 1970)

Being an "inactive" (dormant) so-called spiritual spark in the Brahmajyoti, is an already fallen unnatural condition of the jiva-soul, who in their full potential are a spiritual bodily PERSON fully active like Krsna in the spiritual world serving Him, which is the jiva-soul's natural eternal home.

Krsna's effulgence is known as the dormant (impersonal) Brahmajyoti made up of a collective of "inactive"(dormant) individual jiva-souls appearing there as spiritual sparks in their "fallen conditional state."

As said above, appearing in that "fallen condition" as a spiritual spark is the unnatural condition of the jiva-soul, who in their full potential IS a PERSON as a spiritual bodily form eternally made of-

Sat,

Cit,

Ananda,

Vigraha.

Which means,

Eternity,

Knowledge,

Bliss,

Bodily spiritual form.

The full potential and original feature of all marginal living entities (jiva-souls), is a "two-arm form" like Krsna's Body.

Srila Prabhupada - "The spirit soul is NOT formless; it has got form, the spirit soul always has form and is expressed as hands, legs, heads, everything. But with our material eyes at the present, our gross eyes, we cannot see these facts; therefore we foolishly believe the jiva-souls have no form." (Lecture on BG 2.14 - Mexico, Feb 14, 1975)

Devotee - "What is the form of the spiritual body. If the spirit soul is non-material, what is the form?"

Srila Prabhupāda - "There is form, just like this material body is compared with the dress. Now, just like in your present material form you have got hand; therefore your coat has got hand. You have got legs; therefore your pant has got legs. Therefore it is to be assumed that the spirit soul always has got form, and is expressed as hands, legs, heads, everything. The spirit soul is not formless; it has got form. But with our material eyes at the present, gross eyes, we cannot find it; therefore we say and foolishly believe it has no form." (Lecture BG 2.14, Mexico, Feb 14, 1975)

As said above, the full potential and original feature of all marginal living entities (jiva-souls) is a two-arm, two leg spiritual bodily form like Krsna's Body, and do NOT originate from the impersonal Brahmajyoti as impersonalists foolishly believe.

Devotee – "Is the original body of the spirit soul a human form?"

Srila Prabhupada – "Yes, human form. God is also human form. "Man is made after the shape of God." I think there is in the Bible. Is it not? So God is also like human form. Here you see Krsna, two hands, two legs."

Hari-sauri – "How do we understand, then, that there are peacocks and flowers and trees in the spiritual world? Are these not eternal forms?"

Srila Prabhupada – "[describing material form first]: Yes. They are more covered. Just like if you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul."

Hari-sauri - "They are covered in the spiritual world?"

Srila Prabhupada - "Not in the spiritual world, there that is voluntary, some devotee wants to serve Krsna as flower; they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna, he becomes flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB Canto 6 Ch 1 Text 1-4 - Melb, Australia May 20, 1975)

The jiva-souls are eternal spiritual living PERSONS and can never be destroyed, terminated or extinguished, the jiva-souls are indestructible.

Srila Prabhupada - "The "immediate" expansions of the Lord are called svāṁśa or "personal direct" expansions (Visnu-tattva). The "separated" expansions of the Lord are called vibhinnāṁśa - jiva-tattva or independent jiva-souls like us." (BG, Ch 10 Text 37, Purport)

Bhagavad Gita As It Is Chapter 2 text 20 explains the jiva-souls have existed for “infinity” This means, just like Krsna, they are beginning less and endless, and were NEVER created-

Bhagavad Gita As It Is - “For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.” (BG, Ch 2 Text 20 “corrected” 1983 edition)

Bhagavad Gita As It Is Chapter 2 text 12 also confirms the jiva-souls were NEVER created nor will they ever cease to be. This is because they have no origin and have existed for infinity like Krsna has, as Krsna explains-

Bhagavad Gita As It Is - “Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.” (BG, Ch 2 Text 12)

Srila Prabhupada – “There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?” (Letter to Jagadisa dasa, 7/9/1970)

There is no origin to Krsna's marginal energy (an unlimited number of individual jiva-souls), who have existed for as long as Krsna has existed which is eternity. 

The constitutional position of the marginal living entities (jiva-souls) is they are  nitya-siddha (eternally liberated) in their full potential.

All jiva-souls are nitya-siddha (eternally liberated) as a spiritual bodily form. There is no such thing of one class of marginal living entities (jiva-souls) for the spiritual world, and another class of jiva-souls nitya-baddha, for the material world

Originally and eternally, ALL jiva-souls are nitya-siddha (liberated). This means all nitya-baddhas (conditioned) were originally nitya-siddha in the spiritual world Prabhupada has explained.

Srila Prabhupada - "The actual constitutional position of every marginal living entity is nitya-siddha. By following the rules and regulations and instructions of the spiritual master, the jiva-soul can become AGAIN nitya-siddha. So the Krsna consciousness movement is to make the nitya-baddhas AGAIN nitya-siddha." (NY City Lecture on CC, July 13, 1976)

Srila Prabhupada - "Nitya baddhas are within this material world. Beginning from Brahma down to a small ant, insignificant ant, they are all nitya-baddha. Anyone who is in this material world they are nitya-baddha." (Lecture Ch 13 text 14, July 14, 1973)

As said above, originally, all marginal living entities (jiva-souls) are nitya-siddha (liberated) because their original home is Goloka Vrindavana or Vaikuntha.

Krsna never interferes with the jiva-soul's free will, even when they choose to reject Him and become nitya-baddha (conditioned) in the materia lworld.

Srila Prabhupada - "There are two kinds of marginal living entities, nitya-si0 (liberated) and nitya-baddha (conditioned) because of the spiritual world and material worlds. However, the actual constitutional position of every marginal living entity (jiva-soul) is nitya-siddha." (New York City Lecture CC, July 13, 1976)

Srila Prabhupada - "By following the rules and regulations and instructions of the spiritual master, the jiva-soul can become AGAIN nitya-siddha. So, the Krsna consciousness movement is to make the nitya-baddhas again nitya-siddha." (New York City Lecture CC, July 13, 1976)

Srila Prabhupada - "In the broader sense, everyone comes from Krsnaloka (Goloka-Vrindavana). When one forgets Krsna, he is conditioned (nitya-baddha), when one remembers Krsna he is liberated (nitya-siddha)." (Letter to Mukunda, June 10, 1969)

The majority of jiva-souls (over 90%) never fall down from Vaikuntha or Goloka Vrindavana; only less than 10% choose to enter the material creation Prabhupada explains here.

Dr. John Mize – "Did all the jiva-souls that were in the spiritual sky fall out of the spiritual sky at once, or at different times, or are there any jiva-souls that are always good, they’re not foolish, they don’t fall down?"

Srila Prabhupada – "No, there are majority, 90%, they are always good. They never fall down." (BG lecture, Mayapur, June 20, 1973)

Also, the Krsna who enters the material world is really a Visnu-tattva 4 armed form playing the part of the two-armed Krsna in the material world.

This Visnu-tattva expansion of Krsna comes to the material world and play the role of the original two armed Krsna in Vrindavana. 

Srila Prabhupada - "Because Kṛṣṇa never leaves Vṛndāvana, all the forms of Kṛṣṇa that appear elsewhere are His expansions." (BG As It Is Ch 10 Text 37)

Srila Prabhupada - ''The original Lord Kṛṣṇa never leaves Goloka Vṛndāvana. All the plenary expansions are one and the same Viṣṇu-tattva, and there is no difference in Their potency." (SB  Canto 3 Ch 1 Text 34)

Srila Prabhupada - ''The biggest and highest planet in the brahmajyoti is Kṛṣṇaloka, or Goloka Vṛndāvana, where the Supreme Personality of Godhead, Śrī Kṛṣṇa Himself, resides. Lord Śrī Kṛṣṇa NEVER leaves Kṛṣṇaloka." (Sri Isopanisad 12)

Srila Prabhupada - ''Kṛṣṇa is the original Supreme Personality of Godhead, and Baladeva (Balarama) is Kṛṣṇa's immediate expansion. Both Lord Kṛṣṇa and Baladeva appeared as sons of Vasudeva, so both of Them may be called Vāsudeva. From another point of view, because Kṛṣṇa NEVER leaves Vṛndāvana, all the forms of Kṛṣṇa that appear elsewhere are His expansions." (BG As It Is Ch 10 Text 37)^×^









Monday, June 19, 2023

Why did Krsna allow the jiva-souls to have the "free will" to enter the material creation?

And what is our original "eternal" position with Krsna knowing the truth that we are all beginningless and endless and were never created.

Only in the beginning of being trained up on the path of devotional service does the devotee pray to be taken over by Krsna's pure devotee and used by him to spread Krsna Consciousness in the service of the Lord.

In the beginning stages one MUST strictly follow the instructions of the Spiritual Master, Teacher or Guru in a "one-sided" discipline in order to learn proper actions and philosophy, to proceed to a more mature "two-way" relationship with the Spiritual Master,  otherwise by neglecting the orders of the spiritual master, one will again fall down to the lower species of life suffering repeated birth and death for what could be an almost eternity.

However, eventually over time the relationship, if it matures in spiritual life, will begin to blossom and mature into a "two-way" loving exchange under the guidance of a genuine bonafide spiritual master, where the disciple progresses to being Krsna's dear friend and experiences loving personal exchanges and reciprocates with Krsna.  

Eventually the jiva-souls who are properly trained up by the spiritual master, reaches their full potential and can choose to voluntarily enter one of the 5 categories of service to Krsna. 

The five transcendental rasas of a devotee.

1 - Sant-rasa - means the position of neutrality or fully attached  to the Lotus Feet of Krsna.

For example, they can become a throne, a flower, grass, trees a flag pole, a chariot etc to please the Lord. 

However, there is no full exchange or reciprocation with Krsna as these forms, there is no active service to the Lord only appreciation of the greatness of being with the Lord.

Srila Prabhupada - "Santa-rasa means appreciation of the greatness of the Lord, but there is no active service of the Lord. The land, the grass, the trees, the plants, fruits, or the cows in the transcendental world are supposed to be situated in the santa-rasa. As spiritual beings, they are all conscious of Krsna, but they prefer to appreciate Krsna's greatness remaining as they are." (Letter to Rupanuga - San Francisco 12 March, 1968)

2 - Dasya Bhav rasa means service or servitude to the Lord. From santa-rasa is dasya-rasa, which means voluntary offering of some service.

For example here the devotee offers service and bhakti to Krsna or Visnu on the Vaikuntha planets in awe, reverence and respect so there are formalities to follow putting restrictions a complete exchange of love. 

3 - Sakhya Bhav rasa means the different moods of friendship with Krsna. Sakhya rasa is service in spirit of friendship and well-wisher. 

4 - Vatsalya rasa is service as well wisher and affection. Vatsalya Bhav also means loving relationships, parental love, to love Kṛṣṇa as a mother loves her child.

Here, the devotee is older and senior to Krsna and is in the mood of parents and sees Krsna as their little lalla or dear most child. 

There is a free flow of motherly, fatherly (or paternal love) for Krsna which is indeed beautiful, but yet there is a scope for a more free flow of love without any restrictions.

5 - Madhurya rasa is conjugal love and the conclusion of Srimad Bhagavatam. This is the topmost madhurya rasa where the devotee is Krsna's dear sakhis (female friends) and lovers. 

All the boundaries that were there in earlier 4 bhavas are crossed here. 

The flood gates of prema-rasa fully open in this bhav and the heart of devotee and Krsna is flooded with love. Here, the devotee does everything for satisfaction and pleasure for only Krsna. 

Srila Prabhupada - "Madhura rasa is intimate service, friendship, affection and conjugal love. So in the Madhura rasa, everything is complete; there is Santa rasa, Dasya rasa, Sakhya rasa, Vatsalya rasa, and Madhura rasa. But each and every one of the rasas is complete in itself. A person in Santa rasa or Sakhya rasa is as good as one in Madhura rasa because in the spiritual world everything is absolute. But from the platform of spiritual vision, where there is transcendental discrimination, one can appreciate Madhurya rasa as complete as anything." (Letter to Rupanuga - San Francisco 12 March, 1968)

So, on the Vaikuntha planets and on Goloka-Vṛndāvana everything is voluntary, one's personal choice of relationship.  

Everyone is Kṛṣṇa's dear friend who experience loving exchanges with Him even if you choose to be a blade of grass or a pebble Krsna walks over.

The spiritual relationships in Vaikuntha and Goloka Vrindavana are unlimited and experienced in 5 main mellows mentioned above.

There are also no demons in Vaikuntha and Goloka Vrindavana as well, they only exist in the material creation when Krsna has His pastimes in there.

Even Krsna never leaves Goloka-Vrindavana to enter the material creation, instead Krsna as His 4 armed Visnu-tattva form, enters the material creation playing the part of the two-armed original Vrindavana form of Kṛṣṇa.

Vaikuntha means without anxiety, so how can demons be there?

The impersonal version of being in God's Kingdom is where the jiva-souls are forced to give up their free will and individuality and then allow their version of God to take over their every actions and thoughts, such nonsense version of "surrender" is mayavadi impersonalism.

Therefore, denying the individual jiva-souls to have their own unique independent personality, character separate from Krsna's Personality and foolishly claim the real meaning of "surrender" is allowing God to "flow through you" and do all the thinking and actions for you in the name of "surrender," is dangerous impersonalism.

Having free will allows the jiva-souls to be independent thinking persons who can voluntarily choose for themselves what to contribute in their personal unique relationship with Krsna.

Voluntary service is the correct meaning of surrender in Goloka Vrindavana and Vaikuntha, which are the permanent eternal homes and origin of  all the marginal living entities (jiva-souls).

The jiva-souls in Vaikuntha and Goloka-Vrindavana are forever expanding the expressions of their unique individual personality with unlimited varieties of service that forever increase and expand the loving exhanges between Kṛṣṇa and the jiva-souls.

In this way, an increasing variety of personal devotional offerings, based on free will, are offered to Krsna.  

It is never a nonsense "one-sided" master/slave mindless relationship with Krsna or Visnu.

Krsna does not control the truly surrendered jiva-souls by force like a puppet master controls every movement of his puppets  by manipulating strings connected to the puppets, denying self-expression, individual contributions and voluntary service.

However, Krsna does control His pure surrendered devotees by showing them with loving effection and serving them more than they can ever serve Him as reciprocation for their selfless love for Him.

This is why over 90% of jiva-souls never choose to leave Krsna but sadly less than 10% do because free will is part and parcel of the constitutional makeup of each jiva-soul.  

Without free will (where one can choose for themselves) there can never be love.

Srila Prabhupada - "Unless there is chance of doing wrong or right, there is no question of "free will". Where is free will if I can act only one sided? That means I have no "free will". Because we can act wrongly, that means we have free will." (Discussions with Srila Prabhupada on Rene Descartes)

The marginal living entities (jiva-souls) are eternal beings who were never created, nor will they ever cease to be as Srila Prabhupada's Bhagavad Gita As It Is explains *×××*