And Lord Krishna, in His original childhood Vrindavan form, also appears "once" out of every 1000th Dvarpara-yuga.
There are 1000 maha-yugas (each Maha-yuga has the 4 yuga's, Satya-yuga, Treta-yuga, Dvarpara-yuga and Kali-yuga in it) during the day-time of Brahma only, from Sunrise to Sunset.
This day-time period of Brahma lasts for is 4 billion 320 million human years.
There are no Maha-yugas during Brahma's night-time from Sunset to Sunrise.
The full 24 hour day of Brahma lasts for 8 billion 640 million human years.
In "one day and night" of Lord Brahma, both Lord Krishna as His original Form, and Lord Caitanya Mahaprabhu only appear "once".
That means Lord Krishna and Lord Caitanya only appear in "one" Maha-yuga out of every 1000.
Lord Krishna comes at the end of a Dvarpara-yuga.
Lord Caitanya Mahaprabhu comes at the beginning of a Kali-yuga.
There are 71 or 72 Maha-yugas in one Manu and 14 Manus in a day of Lord Brahma as well.
This adds up to approximately 1000 maha-yugas existing during a "12 hour day" of Lord Brahma taking 4 billion 320 million human years to pass.
Remember, there are no Maha-yugas during Brahma's "12 hour night" when a partial annihilation takes place and Lord Brahma sleeps but still takes 4 billion 320 million human years to pass.
So Brahma's night-time lasts for 12 hours of he's time and 4 billion 320 million years of our time.
All living entities and their material desires are put on hold during Brahma's night by temporarily entering the Body of the Supreme Lord.
All individual living entities are temporarily absorbed in the Body of Garbhodakashayi Vishnu, an expansion of Maha Vishnu.
The individual inactive living entites who enter the Body of the Lord, are in a dreamless condition of consciousness temporally. Their material desire are suspended and put on hold until a new day of Maha-yugas are created by Lord Brahma's administration.
Each individual jivatma (jiva tattva or soul) never looses their individuality of being a unique person made up by the following characteristics -
1 - Unique personal abilities and talents unique to each individual.
2 - Unique personal ability to express one's personality and character as a free thinker with the strong sense of "I am a complete individual independent person within myself"
This IS the jiva tattva's full description snd potential as an individual person who is simultaneously an eternal surrended servant (by choice) of Lord Krishna the Supreme Personality of Godhead and cause of ALL causes being His parts and parcels.
3 - One's own special unique ability to like or dislike, or choose this side or that side (to be with Krishna or not be with Krishna) thus expressing oneself as an independent individual person.
Without this quality love can never genuinely exist.
4 - The individual's right as a person to accept or reject, to provide ideas with personal imputs make us the unique individuals we all are because we do not only accept love, but can each give so much love and service too in OUR unique personal wonderful way!
This is what personalism is all about!!
And not being part of some mindless smiling group of drones that all think the sameway in some glazed eyed impersonal collective.
This version of Vaikuntha and Goloka Vrindavana I reject.
All individual jivas are NEVER forced to be Krishna's servant because the jivas also have a choice.
This also includes the "choice" to stay or leave Vaikuntha and Goloka Vrindavana at anytime if the jiva chooses!
5 - Therefore, in simple language, those who claim one can NEVER fall down or leave Vaikuntha and Goloka Vrindavana are NOT understanding it is only 10% who choose to fall down or leave Vrindavana and Goloka Vrindavana anyway.
6 - The fact is, 90% of jivas choose to never leave Vaikuntha and Goloka Vrindavana.
Our Prabhupada says only 10% choose to leave which means most, over 90%, DO stay in Vaikuntha and Goloka Vrindavana but even them, due to free will, can change their minds anytime.
When the night of Lord Brahma begins the jivas in this universe enter a non-active dreamless state of consciousness during the annihilation and part destruction of this material universe.
This is similar state of consciousness to the impersonal brahmajyoti or brahman.
As we know, all those who enter the impersonal Brahmajyoti eventuality fall from there because it is a temporary condition to begin with.
Also one falls to the impersonal brahmajyoti or Brahman, NO ONE ever originates from there as the impersonalist believe.
So during Lord Brahma's height that has NO Maha-yugas, the living entities are absorbed as individual dreamless units within the Body of Maha Vishnu and stay there until the next day begins and the Maha-yuga is created.
Brahma begins his creation of the Maha-yuga cycles again. And the process repeats itself every day for 311 trillion 40 billion human years which is the entire life of Lord Brahma.
Some confuse this state of being absorbed in the Body of Maha Vishnu with wrongly thinking they originate from Maha Vishnu however, they were previously in a material universe before entering Maha Vishnu's Body.
No jivatmas originate from Maha Vishnu! They only rest in Him when when the material nature is annihilated
There is a partial annihilation of the Bhu-mandala universe at the end of every 12 hour day of Brahma that begins when night comes and ends at sunrise the next day.
The "night-time" period of lifeless inactivity, lasts for 4 billion 320 million human years.
The "day-time" period is teaming with life because it is where the 1000 Maha yugas exist from Sunrise to Sunset.
Our Bhu-Mandala universe has a partial annihilation after every 12 hour day and lasts for 4 billion 320 million years.
Then after that 12 hour day-time period of Brahma the Bhu-mandala universe is partially annihilated during the 12 hour night time of Brahma and is not created again for 4 billion 320 million years which is the beginning of the next day.
The full age of the Bhu-mandala universe is the age of Lord Brahma which is 311 Trillion 40 billion years.
The inner universal size of the Bhu-mandala universe is 4 billion miles and exists in the Lotus stem comingvfrom Garbhodakashayi Vishnu.
The full size of the Brahmanda egg shaped universe that comes from the body of Maha Vishnu is 44 quadrillion 444 Trillion 444 billion miles in size.
Deep inside our Brahmanda Garbhodakashayi Vishnu and Lord Brahma exist.
When Lord Brahma dies
Maha-Vishnu absorbs back into Himself all the living entities, they rest there in His Body as individual units until Maha Vishnu again breaths out
One stays in suspended animation in Maha Vishnu for 311 trilllion 40 billion human years then Maha Vishnu again breaths out and another Brahmanda is created with its own Garbhodakashayi Vishnu and Lord Brahma.
Some scholars do not understand this enormous period of time the jivas are suspended in Maha Vishnu for and wrongly think the jivas originate from Maha Vishnu.
They do not originate from Maha Vishnu.
This is because long, long, long before they were absorbed in Maha Vishnu, they were in another material crestion and long, long, long before that, they were ALL in Vaikuntha.
Therefore no souls originate from Maha Vishnu or the Impersonal Brahmajyoti
The appearance of Lord Caitanya Mahaprabhu and Lord Krishna as His original Vrindavana Form.
Caitanya Caritamrta Adi 3.10,
Purport:
Now is the term of Vaivasvata Manu, during which Lord Caitanya appears. First Lord Kṛṣṇa appears at the close of the Dvāpara-yuga of the twenty-eighth divya-yuga, and then Lord Caitanya appears in the Kali-yuga of the same divya-yuga.
Lord Kṛṣṇa and Lord Caitanya appear once in each day of Brahmā, or once in fourteen manv-antaras, each of seventy-one divya-yugas in duration.
From the beginning of Brahmā’s day of 4,320,000,000 years, six Manus appear and disappear before Lord Kṛṣṇa appears. Thus 1,975,320,000 years of the day of Brahmā elapse before the appearance of Lord Kṛṣṇa. This is an astronomical calculation according to solar years.
Each individual jivatma (jiva tattva or soul) never looses their individuality of being a unique person made up by the following characteristics -
ReplyDelete1 - Unique personal abilities and talents unique to each individual.
2 - Unique personal ability to express one's personality and character as a free thinker with the strong sense of "I am a complete individual independent person within myself"
This IS the jiva tattva's full description who is simultaneously an eternal surrended servant (by choice) of Lord Krishna the Supreme Personality of Godhead and cause of ALL causes being His parts and parcels.
3 - One's own special unique ability to like or dislike, or choose this side or that side (to be with Krishna or not be with Krishna) thus expressing oneself as an independent individual person.
Without this quality love can never genuinely exist.
4 - The individual's right as a person to accept or reject, to provide ideas with personal imputs make us the unique individuals we all are because we do not only accept love, but can each give so much love and service too in OUR unique personal wonderful way!
This is what personalism is all about!!
And not being part of some mindless smiling group of drones that all think the sameway in some glazed eyed impersonal collective.
This version of Vaikuntha and Goloka Vrindavana I reject.
All individual jivas are NEVER forced to be Krishna's servant because the jivas also have a choice.
This also includes the "choice" to stay or leave Vaikuntha and Goloka Vrindavana at anytime if the jiva chooses!
5 - Therefore, in simple language, those who claim one can NEVER fall down or leave Vaikuntha and Goloka Vrindavana are NOT understanding it is only 10% who choose to fall down or leave Vrindavana and Goloka Vrindavana anyway.
6 - The fact is, 90% of jivas choose to never leave Vaikuntha and Goloka Vrindavana.