The impersonal Brahman effulgence originates from the personal Body of Lord Krishna as seen in painting below.
This is the real meaning of both Brahman and the Absolute Truth.
This means "Brahman" in its full potential, is expressed ultimately as eternal bodily form (Vigraha) beginning with Lord Krishna the Supreme Personality of Godhead and cause of all causes.
Brahman in its full potential is not some nonsense Impersonal spiritual formless spark in the impersonal Brahmajyoti.
Brahman means Sat, Chit, Ananda, Vigraha meaning Eternity, Knowledge, Bliss and Form.
Many other sangas do not understand this fact about Vigraha (Form) with their impersonal claim the jiva tattva souls originate from some nonsense impersonal inactive clear sheet of consciousness.
Brahman therefore, is ultimately held together by Form, and NO jiva soul originates from the impersonal Brahman or Brahmajyoti as bogus impersonal sannyasis, gurus and scholars teach.
All jiva tattva individual souls ARE eternal bodily forms as their original condition, which means eternally.
Srila Prabhupada – ‘The next question, about the living entities falling down in this material world, they are NOT from the impersonal brahman. Existence in the impersonal brahman is also within the category of non-Krsna consciousness.
Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition.
When fall takes place, it means falling down from the non-fallen condition, so we do not accept anyone elevated to the brahman effulgence (impersonal Brahmajyoti) as actually liberated.” (Letter to Revatinandana Los Angeles 13 June, 1970)
Srila Prabhupada – “Because he falls down from Brahma-sayujya (impersonal Brahman or Brahmajyoti), he thinks that may be his origin, but he does not remember that long, long, long, long ago before that, he was with Krishna. (Letter to Madhudvisa Swami June 1972 Melbourne Australia)
Srila Prabhupada – “Existence in the impersonal Brahman (Brahmajyoti) is also within the category of non-Krsna consciousness. Those who are in the Brahman effulgence are also in the fallen condition. So there is no question of falling down from a fallen condition”. – (Letter to Revatinandana June 13, 1970)
This impermanent material creation we are presently trapped in, is NOT our real home!
All temporary material bodies we possess on our journey in the material creation, are NOT who we really are.
Our real identity is the eternal spiritual body we ARE in the Spiritual World (Vaikuntha and Goloka Vrindavan)
In the material creation, all temporary bodily vessels the eternal jiva soul is contained in, eventually decay and fades away.
The perpetual jiva soul is then forced to take another material body if one still has material desires.
The problem is, all material bodily vessels never last, they are in a constant state of decline, disrepair, decay, in need of constant maintenance and then eventually cease to operate (death).
When the material body wears out, the jiva soul is forced to take another material body
We must learn to understand that this decaying material creation is NOT our real home.
This temporary material universe is the external energy of the Lord that makes up 25% of the Spiritual Sky.
One should not waste their time trying to make themselves comfortable in these temporary bodily decomposing containers we are in, in this material world.
Real happiness can NEVER be achieved while we foolishly believe we are this decaying material bodily vessel we are in.
All material bodies we see around us other souls posess are part of the material creation and therefore temporary.
All material bodily containers that the jiva souls are in, are in a constant state of decline and decay.
Nearly everyone trapped here in this material creation do not understand or comprehend that we are NOT the material bodily vessel we are in but are the soul (passenger) within it.
Therefore this material creation is NOT our real home and all material bodies are NOT who the jiva soul really is.
So now is the time to go back home back to Godhead to our REAL eternal family in Vaikuntha and Goloka Vrindavana.
Only there will we discover our real eternal spiritual identity, body, personality and character made up of -
Sat - eternity
Chit - knowledge
Ananda - bliss
Vigraha - bodily form
Therefore the highest inderstanding of the "Absolute Truth" is ultimately "Personalism" as a perpetual "bodily form".
This means "Brahman" in its full potential, is expressed ultimately as eternal bodily forms (Vigraha) beginning with Lord Krishna the Supreme Personality of Godhead and cause of all causes.
Brahman in its full potential is not some nonsense Impersonal spiritual formless spark in the impersonal Brahmajyoti.
Brahman means Sat, Chit, Ananda, Vigraha meaning Eternity, Knowledge, Bliss and Form.
Again, it is very important to understand that this material creation is NOT our real home.
Srila Prabhupada – “Existence in the impersonal Brahman (Brahmajyoti) is also within the category of non-Krsna consciousness. Those who are in the Brahman effulgence are also in the fallen condition. So there is no question of falling down from a fallen condition”. – (Letter to Revatinandana June 13, 1970)
Brahman in its full potential is not some nonsense Impersonal gathering of spiritual formless inactive individual sparks or an all-pervasive oneness in the impersonal Brahmajyoti as sannyasis and gurus in other Sangas foolishly claim is the impersonal origin of the jivatma (soul).
One has to have the proper understanding of "time" that is very different from the material movement of past, present and future, that is in the Spiritual Worlds.
In Vaikuntha and Goloka Vrindavana time is always in the "eternal presence" that is why when one returns there it will be as if they never left.
In the other words when the jiva tattva AS their eternal perpetual Svarupa form, chooses to leave either Vaikuntha or Goloka-Vrindavana, they enter the material dreams of Maha Vishnu and are given a material body of their material desires.
Their eternal Svarupa spiritual bodily form is eternally (without beginning or end) ALWAYS a bodily form in the Spiritual World.
And is only represented as a Spiritual spark of consciousness that represents their full potential Svarupa body in Goloka-Vrindavana, when they choose to enter the material creation.
Even all 4 armed forms of the jiva tattva in the Vaikuntha planets are NOT the original form if the jiva tattva.
The original form of the jiva tattva is as the image of Krishna, two arms, two legs etc.
Srila Prabhupada had told this to Yasomatinanda dasa ACBSP in Melbourne Australia in 1974. Our original body looks like Krishna's bodily form.
However one's rasa can change.
However, one's originally svarupa 2 armed bodily is always their in the eternal presence of Krishna's pastimes.
In 1978 I tried to explain this to a Swami at his Ashram in Navadwip but the fool would not listen to understand, he keep claiming the jiva tattva came from the impersonal Brahmajyoti feature called tatastra sakti.
Prabhupada rejected such impersonalism nonsense stating we all came down from Vaikuntha millions of years ago.
Many other sangas do not understand this fact about Vigraha (Form) with their impersonal claim the jiva tattva souls originate from some nonsense impersonal inactive clear sheet of consciousness.
ReplyDeleteBrahman therefore, is ultimately held together by Form and no jiva soul originates from the impersonal Brahman or Brahmajyoti.
All jiva tattva individual souls ARE eternal bodily forms as their original condition, which means eternally.
Srila Prabhupada – ‘The next question, about the living entities falling down in this material world, they are NOT from the impersonal brahman. Existence in the impersonal brahman is also within the category of non-Krsna consciousness.
ReplyDeleteThose who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition.
When fall takes place, it means falling down from the non-fallen condition, so we do not accept anyone elevated to the brahman effulgence (impersonal Brahmajyoti) as actually liberated.” (Letter to Revatinandana Los Angeles 13 June, 1970)
Srila Prabhupada – “Because he falls down from Brahma-sayujya (impersonal Brahman or Brahmajyoti), he thinks that may be his origin, but he does not remember that long, long, long, long ago before that, he was with Krishna. (Letter to Madhudvisa Swami June 1972 Melbourne Australia)
Srila Prabhupada – “Existence in the impersonal Brahman (Brahmajyoti) is also within the category of non-Krsna consciousness. Those who are in the Brahman effulgence are also in the fallen condition. So there is no question of falling down from a fallen condition”. – (Letter to Revatinandana June 13, 1970)
Brahman in its full potential is not some nonsense Impersonal spiritual formless spark in the impersonal Brahmajyoti.
ReplyDeleteBrahman means Sat, Chit, Ananda, Vigraha meaning Eternity, Knowledge, Bliss and Form.
Many other sangas do not understand this fact about Vigraha (Form) with their impersonal claim the jiva tattva souls originate from some nonsense impersonal inactive clear sheet of consciousness.
Brahman therefore, is ultimately held together by Form and no jiva soul originates from the impersonal Brahman or Brahmajyoti.
All jiva tattva individual souls ARE eternal bodily forms as their original condition in Vaikuntha or Goloka Vrindavana, which means their eternal origins.
Srila Prabhupada – ‘The next question, about the living entities falling down in this material world, they are NOT from the impersonal brahman. Existence in the impersonal brahman is also within the category of non-Krsna consciousness.
Those who are in the brahman effulgence are also in the fallen condition, so there is no question of falling down from a fallen condition.
When fall takes place, it means falling down from the non-fallen condition, so we do not accept anyone elevated to the brahman effulgence (impersonal Brahmajyoti) as actually liberated.” (Letter to Revatinandana Los Angeles 13 June, 1970)
Srila Prabhupada – “Because he falls down from Brahma-sayujya (impersonal Brahman or Brahmajyoti), he thinks that may be his origin, but he does not remember that long, long, long, long ago before that, he was with Krishna. (Letter to Madhudvisa Swami June 1972 Melbourne Australia)
Srila Prabhupada – “Existence in the impersonal Brahman (Brahmajyoti) is also within the category of non-Krsna consciousness. Those who are in the Brahman effulgence are also in the fallen condition. So there is no question of falling down from a fallen condition”. – (Letter to Revatinandana June 13, 1970)
Brahman in its full potential is not some nonsense Impersonal gathering of spiritual formless inactive individual or all-pervasive sparks in the impersonal Brahmajyoti as gurus in Gaudiya Math foolishly claim is the origin of the jivatma.
Srila Prabhupada – “Existence in the impersonal Brahman (Brahmajyoti) is also within the category of non-Krsna consciousness. Those who are in the Brahman effulgence are also in the fallen condition. So there is no question of falling down from a fallen condition”. – (Letter to Revatinandana June 13, 1970)
ReplyDeleteBrahman in its full potential is not some nonsense Impersonal gathering of spiritual formless inactive individual sparks or an all-pervasive oneness in the impersonal Brahmajyoti as sannyasis and gurus in other Sangas foolishly claim is the impersonal origin of the jivatma (soul).
One has to have the proper understanding of "time" that is very different from the material movement of past, present and future, that is in the Spiritual Worlds.
In Vaikuntha and Goloka Vrindavana time is always in the "eternal presence" that is why when one returns there it will be as if they never left.
In the other words when the jiva tattva AS their eternal perpetual Svarupa form, chooses to leave either Vaikuntha or Goloka-Vrindavana, they enter the material dreams of Maha Vishnu and are given a material body of their material desires.
Their eternal Svarupa spiritual bodily form is eternally (without beginning or end) ALWAYS a bodily form in the Spiritual World.
And is only represented as a Spiritual spark of consciousness that represents their full potential Svarupa body in Goloka-Vrindavana, when they choose to enter the material creation.
Even all 4 armed forms of the jiva tattva in the Vaikuntha planets are NOT the original form if the jiva tattva.
The original form of the jiva tattva is as the image of Krishna, two arms, two legs etc.
Srila Prabhupada had told this to Yasomatinanda dasa ACBSP in Melbourne Australia in 1974. Our original body looks like Krishna's bodily form.
However one's rasa can change.
However, one's originally svarupa 2 armed bodily is always their in the eternal presence of Krishna's pastimes.
In 1978 I tried to explain this to a Swami at his Ashram in Navadwip but the fool would not listen to understand, he keep claiming the jiva tattva came from the impersonal Brahmajyoti feature called tatastra sakti.
Prabhupada rejected such impersonalism nonsense stating we all came down from Vaikuntha millions of years ago.