The highest realization of Brahman is it originates from the bodily Form (Vigraha) of Krishna.

The highest realization of Brahman is it originates from the bodily Form (Vigraha) of Krishna. 

Every individual marginal living entity (jiva-tattva soul) in the Spiritual World with 78% of Krishna's qualities has -

1 - their own personality,
2 - their own independent identity,
3 - their own unique characteristics exclusive to them,
4 - their own unique sense of self,
5 - their own abilities and talents and likes and dislikes.
6 - and their own perpetual spiritual bodily (vigraha) form (svarupa) that IS them, and is who each individual jiva soul really is without any beginning or end.

This means the jiva souls spiritual bodily form is ALWAYS within the "eternal presence" of Goloka Vrindavana.

The Spiritual realm has no sense of past or future because only the eternal presence exist there.

Everything there is situated in endless Krishna consciousness pastimes, meaning all jiva souls have ALWAYS been there in Goloka-Vrindavan, even if they choose to enter the past, present and future of the temporary material creation.

One has to understand the eternal presence of the Spiritual realm to understand that last comment.

Even if one spends billions of years in the temporary material creation, when they return home back to Godhead, it will seem they had gone just for a moment. In other words Prabhupada has explained, they NEVER really left!

So clearly the full potential of the individual marginal living entities (jiva souls) is manifest as a spiritual bodily form.

I  - sat - eternity
2 - chit - knowledge
3 - ananda - bliss
4 - vigraha - Form.

The highest realization of Brahman is it originates from the bodily Form of Krishna. 

Krishna is Form and all His Vishnu tattva, Shakti tattva, Shiva tattva and Jiva tattva expansions are also all eternal FORMS (VIGRAHA).

No living entities originate from the impersonal Brahman or Brahmajyoti, their consciousness can only fall to that inactive impersonal condition, but no souls originate from there as bogus Sangas believe.

Also the qualities of sat, chit, ananda, vigraha that each marginal living entity are, is part and parcel of their natural eternal constitutional position and ultimately their spiritual bodily svarupa form.

The quality of "free will" allows each individual jiva soul to choose what service THEY want to offer to Krishna without EVER loosing THEIR independent expression of free will. 

This is the real meaning of surrender and not try to obliterate or end your individuality, unique personality and free will.

In other words, surrender really means òffering the best service YOU choose to do, which may also include what other great devotees humbly request you to do, if YOU choose to accept.

The point made here is, each individual jiva soul is unique, and is completely different from all other jiva souls. Each jiva soul in Vaikuntha and Goloka Vrindavana, has their own unique personality, sense of self, likes and dislikes.

Each jiva soul is "one of a kind" and their relationship with Krishna is unique and special for them, that no other jiva soul has. 

This is Personalism.

No two jiva souls are the same.

Denying that the jiva soul has their own independent individuality, that includes them experiencing their own personal sense of self being independent, yet simultaneously dependant on Krishna in the Spiritual Sky, is Impersonalism.

Krishna does NOT interfere with the jiva-soul's free will, He never forces a soul to love, serve or surrender to Him.

Srila Prabhupada - "In Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me'. Is it love?" “You love me, otherwise I will kill you!’ Is that love? So Krishna does not want to become a lover like that". (Washington DC July 8, 1976)

Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krishna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (Washington DC July 8, 1976)

Devotee - "Srila Prabhupada why did Krishna give us free will if He knew we would miss use it and enter the material world?"

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life". (August 5, 1976, New Mayapur France)

Srila Prabhupada - "So God does not interfere with your independence, you have got little independence, you have acquired this quality from your father (God), Krishna NEVER forces you to love Him, that MUST be voluntary. (Melbourne, Australia June 25, 1974)

Devotee – “In the Srimad-Bhagavatam, it says that Krishna did not want us to come to this material world. If Krishna did not want us to come here, why are we here?”

Srila Prabhupada – "You have got independence and free will, God does not interfere with your little independence. You forced Krishna to allow you to come. Just like sometimes a child forces his father. Father says, “My dear son, do not do this. Do not go there.” But he insists, “Oh, I must go. I must go.” “All right, you go at your own risk and you suffer. What can be done?” (Melbourne, Australia June 25, 1974)***