Genuine LOVE or service is NOT a "one-sided" affiliate of total supremacy or preeminence.

The fact is genuine loving relations and service are based on voluntary reciprocal exhanges and contributions between TWO, not just one!

Srila Prabhupāda - ''We have got the propensity to love. Love means somebody else. Love cannot be "one" or love cannot be executed by only one, there must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love''. (Lecture on Srimad Bhagavatam Canto 1 Chapter 2 text 6, Delhi, November 12, 1973)

Srila Prabhupāda – ''Love means a relationship between "two persons", then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there". (August 9, 1976, Tehran)

Srila Prabhupada - ''Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is NOT love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation. (Lecture on BG Chapter 9 text 2-5, New York, Nov 23, 1966)

Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (Washington DC July 8, 1976)

Srila Prabhupada - “In the spiritual world how one serves Kṛṣṇa is always voluntary. Some devotees want to serve Krsna as flower; so they become flower there. If I want that, to be a flower I shall lie down at the lotus feet of Krsna, then he become flower, voluntarily, and he can change his, from flower to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact". (Srimad Bhagavatam 6.1.1-4 - Melbourne, May 20, 1975)

The individual jiva-souĺs have THEIR choices too, EVEN if that choice means rejecting Krsna!

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (August 5, 1976, New Mayapur France)

Srila Prabhupada  - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will."

Hayagriva - "A man may know better but still act wrongly".

Srila Prabhupada -"Yes", but that is free will. He misuses his. Just like a thief, he knows that his stealing, it is bad, but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will. (Talk with Srila Prabhupada and Rene Descartes)

Free will only has meaning when the jiva-souls can express themselves in a "two-sided" affair.

In other words, loving reciprocation is ONLY possible on a "two-way" street between two, with each contributing to the relationship's expansion of nectarine mellows.

The word "reciprocation" only has meaning when there are TWO involved, not one!

This also means the individual jiva-souls CAN reject Krsna if they choose, which in a sense proves that "free will" DOES truly exist.

The individual jiva-souls (marginal living entities) can NEVER exist independently from Krsna even though they CAN express their own independent free will that Krsna provides separately from His own Personality for the purpose of allowing "two-way" voluntary exchanges of loving expressions for encouraging unique individual contributions and personal offerings.

In Vaikuntha and Goloka Vrindavana, personal voluntary expressions of loving exchanges expressed through free will are ALWAYS encouraged by Krsna in His relationship with the jiva-souls, that adds flavour, variety and mystery to the association.

This means the Kingdom of God is NOT a one-sided dominating impersonal domain that is devoid of free will that does not allow personal contributions or offerings to God (Krsna), meant to expand, enrich and flavour the relationship.

Srila Prabhupada – “So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force.” (Mayapur, June 20, 1973)

Having "free will" is the eternal constitutional make up of EVERY "marginal living entity", and is the foundation for ALL jiva-soul's relationship with Krsna.

We must never forget that Krsna is the Supreme Personality of Godhead and cause of ALL causes, if we properly understand this, then we will understand the following discussion that EVERYTHING comes from Krsna including free will.

Srila Prabhupada is simply confirming below that EVERYTHING comes from Krsna and MUST be sanctioned by Krsna first, including FREE WILL 

This is because Krsna is the Supreme Personality of Godhead and cause of ALL causes, meaning nothing happens without the sanction of Krsna.

Syamasundara dasa - ''Does the individual soul have a little independence to choose?

Srila Prabhupada - ''No (not without the sanction of Krsna) Bhagavad-Gita states that when the individual soul wants to act, Krsna gives the orders. Man proposes, and God disposes.

Syamasundara dasa - ''So we have no free will?

Srila Prabhupada - ''Not without the sanction of Krsna. Without Him, we cannot do anything. Therefore He is the ultimate cause.

Syamasundara dasa - ''But I thought you have been saying that we have a little independence.

Srila Prabhupada - ''We have the independence in the sense that we may deny or affirm, but unless Krsna sanctions, we cannot do anything''. (Dialectical Spiritualism: A Vedic View of Western Philosophy)

Krsna will ALWAYS sanction free will and the ability to choose, regardless of what is said above because without free will, the jiva-souls could NEVER voluntary contribute in their own individual way to their relationship with Kṛṣṇa, which actually what makes it a "two-way" exchange possible.

Swedish man - ''Is there free will?''

Srila Prabhupada - ''Yes, just like you are sitting here. If you don’t like, you can go away. That’s your free will. There is free will, we are part and parcel of God, therefore we have got minute quantity of freedom. (Temple lecture Stockholm Sweden).

Srila Prabhupada - ''Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is NOT love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation. (Lecture on BG Chapter 9 text 2-5, New York, Nov 23, 1966)

Srila Prabhupada - ''We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed by only one, there must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love''. (SB Canto 1 Chapter 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - ''The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There MUST be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB Canto 2 Chapter 1 text 3, Paris, June 12, 1974)

Krsna will ALWAYS sanction "free will" and the ability to choose because without free will, the jiva-souls could never voluntary participate in a relationship with Krsna involving loving reciprocal exchanges.

In the Spiritual World's of Goloka-Vrindavana and Vaikuntha, loving devotional service is never a "one-way or one-sided" affair, no, REAL love or service is ALWAYS reciprocal and voluntary as a "two-way" healthy exchange of feelings in God's (Krsna) Kingdom.

Cintamani (or the Cintamani Stone), is a wish-fulfilling jewel in Goloka Vrindavana.

Cintamani is ALWAYS aspired to achieve by great devotes because they ONLY desire to please Krsna.

To say you have no desires in Vaikuntha or Goloka Vrindavana is Impersonalism or Mayavadi nonsense.

One NEVER loses "desires" in the Spiritual Worlds because THOSE desires are forever expanding to always please Krsna.

It is foolish to think one becomes desireless in the Spiritual Worlds, only impersonalist try to extinguish their desires.

Actually devotees increase their desires in both Vaikuntha and Goloka Vrindavana because they desire to ALWAYS please Krsna more and more. ***