Free will certainly does NOT exist in lower species of material life, where the trapped jiva-souls in material bodily vessels, are always forced to act under the demands of eating, sleeping, mating and defending.
However, free will is partially expressed in a very limited way ONLY in the human form of life in the material creation, where the trapped jiva-souls can inquire about where they came from, why are they here, and where are they going.
This ability to inquire is restarting their Spiritual life again.
In other words, this inquiry into Spiritual life can ONLY begin when the jiva-souls have attained the human form of life.
The human body CAN provide the intelligence and miniscule free will for the trapped jiva-souls to seek out a Spiritual Master, who can then guide the trapped jiva-souls back home, back to Godhead, back to Krsna.
One can only enter Spiritual life under the guidance of a bonafide Spiritual Master like Srila Prabhupada seen in photos below.
The jiva-soul's full potential of expressing their free will, can only fully exists in Vaikuntha and Goloka-Vrindavana.
Srila Prabhupada tells us, without "free will" and the ability to reciprocate with voluntary loving exchanges in Vaikuntha and Goloka-Vrindavana, the jiva-soul is no better than dead stone that can NEVER receive and give love in a genuine heart felt exchange.
In the Spiritual world, there is ALWAYS deep loving exchanges of emotions and reciprocation going on between Krsna and his dear friends, family members and inhabitants of Goloka Vrindavana, such reciprocation is the foundation of Spiritual life or devotional service.
It is NEVER a "one-way" street of just obey, obey obey, and do what you are told to do without contributing to one's relationship with Krsna.
Such denial only stagnates one's ability to contribute their own individual input, personal offerings and unique abilities.
No two jiva-souls are the same in the Spiritual Sky.
Every jiva-soul is "unique" with their own personality, individuality, independence and ''special'' relationship with Krsna.
Gurus and Spiritual leaders who preach that you do not have to think for yourself in Gods Kingdom are bogus dictatorial impersonalists and bullies.
They are really promoting spiritual suicide (denying the individual self as a contributing independent person with free will).
Real love or service is ALWAYS based on a "two-way street" that includes individual contributions and personal offerings that can only exist when the jiva-soul can express their own independent individuality and unique free will.
Srila Prabhupāda - ''Unless there are two persons, where is the question of love? Love means two persons, then there is exchange. When these things are transacted, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things MUST be there''. (Evening Darsana, August 9, 1976, Tehran)
Srila Prabhupada - "Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force, no, Krsna does not want to become a lover like that, ‘You love me, otherwise I shall kill you!" (Washington DC July 8, 1976)
Having "free will" is the eternal constitutional make up of EVERY "marginal living entity", and is the foundation for ALL jiva-soul's relationship with Krsna.
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (August 5, 1976, New Mayapur France)
Srila Prabhupada - "So, unless there is a possibility of misusing our free will, there is no question of freedom.” (Dialectical Spiritualism, Critique of Descartes)
The jiva-souls in Vaikuntha or Goloka Vrindavana therefore, are forever expanding their sense of individuality with personal offerings and contributions to Krsna based on selfless loving reciprocation with the Lord, it is NEVER a one-sided relations with the Krsna, there is ALWAYS reciprocation in a "two-way exchange" that allows "loving service" to exist, expand and florish.
Real love or Bhakti is reciprocal, as said above, it is NEVER a "one-way street".
That kind of mindless forced surrender to Krsna takes away one's sense of self, individuality and personal contributions.
Devotee - "Srila Prabhupada why did Krsna give us free will if He knew we would miss use it in the material world?"
Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will! But don't misuse your free will. But don't try to become stone either. That is not life". (August 5, 1976, New Mayapur France)
This is important to understand because each individual jiva-soul has their own independent personality, sense of self and unique characteristics that THEY only have, that is part and parcel of each individual marginal living entities make up as the independent eternal "person" they are eternally.
Srila Prabhupada - “Because you are Son of God you have got independence, full independence, therefore you have acquired the quality of your father. You have got little independence. "So God does not interfere with your little independence”. (Melbourne, Australia June 25, 1974)
Devotee – "But In the Srimad-Bhagavatam, it says that Krsna did not want us to come to this material world. If Krsna did not want us to come, why are we here?” Why doesn’t He save me from thinking like that?”
Srila Prabhupada - “That means YOU lose your independence. That is force, in Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krsna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” (July 8, 1976 in Washington, D.C)
The one way street slave/master relationship between individuals DOES NOT exists in Goloka Vrindavana or Vaikuntha.
How boring would Goloka-Vrindavan be if every jiva-soul was exactly the the same in God's Kingdom of Vaikuntha and Goloka-Vrindavana, like a programmed robot on an assembly line.
That version of Vaikuntha and Goloka Vrindavana is IMPERSONALISM!
This means there are no heart felt loving exchanges shared between two, between Krsna and the jiva-souls.
Impersonalism means "one".
Personalism means "two"
Therefore this means "love" can only begin to exist when their are "two" involved.
The "impersonal" version of "surrender", prominent in the 1970s with many nonsense religious cults and sangas, are just "mindless" concocted dangerous version of religion.
Those cult followers are encouraged to extinguish their personal identity, contributions, individual personality, free will and sense of self in the name of "surrender", and just do what you are told to do and think in the name of "surrendering" to their bogus version of God.
Both "Personal" sangas (even some Vaisnava groups) and "impersonal" sangas cults are guilty of this bogus version of what "surrender" means.
No, love between the devotee, Guru and Krsna is NEVER impersonal and selfish like explained above, that is expressed in "one-way" impersonal forceful demands of obedience.
Srila Prabhupada - "In Bengali it is said, ‘If you catch one girl or boy, ‘You love me, you love me, you love me.’ ” Is it love? “You love me, otherwise I will kill you!’ Is that love? So Krsna does not want to become a lover like that, on the point of revolver. ‘You love me, otherwise I shall kill you!’ That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; that is rape. Why one is called lover, another is called rape?” (July 8, 1976 in Washington, D.C)
Impersonalism DENIES loving reciprocation and individual contributions between Krsna and all his followers.
This forceful bogus impersonal version of surrender denies one's individual contributions and self expression.
In the spiritual Planets of Vaikuntha and Goloka Vrindavana, the jiva-souls NEVER deny who they REALLY are as an idependant unique person with their own personality seperate from Krsna's Personality.
Nowhere in Vaikuntha and Goloka-Vrindavana are there attempts by the jiva-souls to extinguish their free will, identity and individuality in the name of surrender, thinking that giving up all these unique qualities, one is "surrendering" to Krsna and becoming selfless.
No! This kind of surrender is impersonalism.
Being a "unique person" that the jiva-soul is eternally, and ALWAYS having their"free will" that is always expressed fully in Vaikuntha and Goloka-Vrindavana, allows the jiva-souls to give the very best in their service of the Lord.
This is what selflessness and surrender really means, where the jiva-souls express their own unique qualities in the service of Lord Krsna, making them His very dear friends He is ALWAYS reciprocating with eternally.
The jiva-souls are "surrendered" persons in this way and are servants of the servants (friends) of Krsna.
This is who we all are as our real Svarupa eternal spiritual bodily identity in Goloka Vrindavana, or on Visnu's Vaikuntha Planets.*
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