Srila Prabhupada - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will." (Discussions with Rene Descartes)

Srila Prabhupada - "Surrender BY your intelligence, but don't surrender your intelligence." (Letter to Bali Mardan 1974)

The individual jiva-souls (marginal living entities) in the spiritual world always voluntarily express themselves in their own unique personal way to please Krsna.

Srila Prabhupada - "The jiva-soul's position in the spiritual world is voluntary, some devotees want to serve Krsna as flower; they become flower there. If I want to be a flower I shall lie down at the lotus feet of Krsna and become a flower, voluntarily, and one can change from flower back to human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4, Melb, Australia May 20, 1975)

In the spiritual world all relationships with Krsna are equally blissful to each other, just like one may be a carnation flower while others may choose to be a rose flower.

Srila Prabhupada - "Because you are Son of God you have independence, you have acquired the quality of your father, so God does not interfere with your independence (free will). If you persist that "I must enjoy independently," God says, "All right, you can go." This is the position, if you persist, God sanctions. And you can come here and enjoy." (Melb, Australia June 25, 1974)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force." (Los Angeles, June 23, 1975)

Bali Mardana - "An example of free will is someone can choose Kṛṣṇa or turn away? Is that an example of free will?"

Srila Prabhupāda - "Yes, because if you accept Kṛṣṇa, then you must follow what Kṛṣṇa says. If you don't follow Kṛṣṇa, then what is the use of talking of Kṛṣṇa? If he accepts Kṛṣṇa, he must abide by the injunction of Kṛṣṇa." (Morning Walk, Jan 22, 1974, Hawaii)

Srila Prabhupada - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will."

Hayagriva - "A man may know better but still act wrongly."

Srila Prabhupada -"Yes, but that is free will. He misuses his. Just like a thief, he knows that his stealing, it is bad, but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will." (Discussions with Srila Prabhupada on Rene Descartes philosophy 1969)

The individual jiva-souls are independent living entities in the spiritual worlds and have their own unique personality and sense of self that is separate from Krsna's Personality, yet are simultaneously dependent on Krsna as His parts and parcels.

The reason why Krsna gives the jiva-souls their independence and free will is so they can choose for themselves how to serve Him in their own unique personal way, or even reject Him if they choose. This also means the jiva-souls can always contribute their own unique offerings out of unconditional personal love, without the need of any pressure or force from Krsna.

Real love or service can only exist when free will allows the jiva-souls to voluntarily participate in loving devotional exchanges and contribute to the relationship with Krsna in their own unique way.

Srila Prabhupada - "Love means you take and you also give. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything back, then that is simply exploitation." (BG, class, Ch 9 text 2-5, New York City, Nov 23, 1966)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed only by one, there must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then there is love." (SB, Canto 1 Ch 2 text 6, class Delhi, Nov 12, 1973)

Srila Prabhupada - "The impersonalist philosophy is oneness. So how can there be love with just one? Is it possible? Have you got any such experience? Love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He's so lover of you that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB, Canto 2 Ch 1 text 3 class, Paris, June 12, 1974)

Surrender to Krsna in the spiritual world does not mean giving up your free will and allowing Krsna to control all your every actions, deeds, words and thoughts. No, the jiva-souls (marginal living entities) in the spiritual world are not programmed mindless drones who only obey and never contribute to the relationship with Krsna in their own unique way by thinking for themselves.

The jiva-souls (marginal living entities) can never lose their free will in Vaikuntha or Goloka Vrindavana, or the individual ability of self-expression of offering their own personal contributions to Krsna that are unique to each individual jiva-soul.

Only by having free will can genuine loving exchanges and reciprocation take place, and without free will the jiva-souls are no better than dead stone Prabhupada has warned us.

Furthermore, Krsna never interferes with the free will of the jiva-souls because if He did, and never allowed the jiva-souls to have their freedom to make their own choices in the spiritual world, then how can loving exchanges and voluntarily reciprocation with Krsna exist?

If one is forced to worship Krsna or Visnu then that is not love, it is slavery and a relationship of convience which is NOT love but impersonalism.

The "impersonal version" of God's Kingdom of Goloka-Vrindavana or the Vaikuntha planets, where the jiva-souls are forced to abandon their self  expression and surrender their free will and just do what they are told to do, allowing their bogus version of God to take over their every actions, thoughts and deeds, is spiritual suicide to a genuine devotee making the jiva-souls no better than dead mindless stone.

Having the free will of self expression allows the jiva-souls to be themselves as volountary contributers, which also means being an independent unique contributing servant of the servant of Krsna, who voluntarily chooses what to offer Krsna and how they want to serve Krsna.

Voluntary service is the bases of genuine surrender in Goloka Vrindavana and the Vaikuntha planets. The spiritual world is the permanent eternal home of the marginal living entities (jiva-souls)

The jiva-souls in Vaikuntha and Goloka-Vrindavana are forever voluntarily expanding the expression of their unique individuality with an increasing variety of personal devotional offerings based on free will, it is never a nonsense one-sided dominating relationship with Krsna Prabhupada explains.

No, Krsna does not control the surrendered jiva-souls by forcing His will on them like a puppet master controls every movement of his puppets with the manipulations of strings. 

Such a forceful controlling mood only denies self-expression, individual contributions and voluntary service.

However, Krsna does control His pure devotees with love by His service to them but that in voluntary and in a two-way relationship of loving exchanges. 

Actually Kṛṣṇa serves His pure devotees more than they could EVER serve Him. The jiva-souls who choose to enter this experience of deep feelings of loving exchanges and reciprocation with Krsna, always want to remain with Krsna and His pure devotees. 

Srila Prabhupada - "Krsna does not want to become a lover by force, from the point of revolver demanding, you love me, otherwise I shall kill you! That is not love; that is threatening. Love is reciprocal, voluntary, good exchange of feeling. Then there is love. Not by force; no, that is rape. Why one is called lover, another is called rape?" (July 8, 1976 in Washington, D.C.)

Devotee – "When we are in the spiritual sky and serving Krsna, we have a perfect relationship with Krsna, what causes us to fall down in the material world, because we’re already serving Krsna?"

Srila Prabhupada – "Because you desire to fall down. Here it is explained that “Don’t fall down."

Devotee – "Srila Prabhupada, I can’t understand why we should have an impure desire when we are already serving in Goloka-Vrindavana."

Srila Prabhupada – "Because you have got little freedom. Why one is not coming here and going to the liquor shop? It is his desire, it is free will."

Devotee – "In Srimad Bhagavatam it says that Krsna did not want us to come to this material world. If Krsna did not want us to come here, why are we in the material world?"

Srila Prabhupada – "Yes, you forced Krsna to allow you to come. Just like sometimes a child forces his father. Father says, "My dear son, do not do this. Do not go there." But he insists, "Oh, I must go. I must go." All right, you go at your risk and suffer. What can be done? So because you are son of God you have acquired the quality of your father so God does not interfere with your independence (free will). You do not lose your free will in the spiritual world, there is always a choice." (Lecture Melb, Australia June 25, 1974)

Srila Prabhupada - "Unless there is chance of doing wrong or right, there is no question of free will. Where is free will if I can act only one sided? That means I have no free will. Because we can act wrongly (sometimes), that means we have free will." (Discussions with Srila Prabhupada on the philosophy of Rene Descartes)

Srila Prabhupada – "So, everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force." (Los Angeles, June 23, 1975)

Srila Prabhupada - "We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed only one, personally. There must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love." (Lecture SB, Canto 1 Ch 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - "Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is NOT love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture BG, Ch 9 text 2-5, New York City, Nov 23, 1966)

Srila Prabhupāda – "Unless there are "two-persons," where is the question of love? Love means two persons, then there is exchange, then there is love. I must deal with you open-hearted, you must deal with me open-hearted, then there is love. So if you want to love Kṛṣṇa, God, then these things must be there." (Aug 9, 1976, Tehran)

The jiva-souls are eternal living spiritual "anti-material" (individual spiritual unites) PERSONS who have no beginning point, nor will their existence ever cease to be as Bhagavad Gita explains.

Bhagavad Gita As It Is - "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (BG, Ch 2 Text 12)

The jiva-souls are known as Krsna's “marginal energy, evenbthough the jiva-souls are spiritual energy," "marginal" means the jiva-souls are "in-between" the influence of the spiritual energy and the influence of material energy.  

The marginal energy (jiva-souls) are individual spiritual living entities and is NOT some place in the Spiritual Sky where the jiva-souls originate from, no, the marginal potency or living entities ARE unlimited individual jiva-souls who have no origin and were NEVER created!

The word "marginal" means the jiva-souls (spiritual living entities) are under the influence of either the spiritual energy, or the material energy.  The marginal realm or potency is NOT a place somewhere in the Spiritual Sky, no, the marginal potency ARE the individual jiva-souls who are everywhere.

The individual marginal living entities or jiva-souls are EVERYWHERE throughout the Spiritual Sky (spiritual and material worlds)!

Many misunderstanding this fact.

There is no origin to Krsna's marginal energy (an unlimited number of individual jiva souls), who have existed as long as Krsna has existed. 

The marginal platform means the "jiva-souls" or spirit souls, who, as living spiritual individual beings, naturally belong to the supreme spiritual energy (non-material) with Krsna, are called "marginal living entities." 

The jiva-souls can choose to be influenced by either the spiritual energy, or the material energy eternally, making the jiva-souls I between the spiritual and material worlds hence - "marginal."

Srila Prabhupada – “The jiva-souls are Krsna’s marginal energy. Marginal energy means the jiva-souls may be under the control of the spiritual energy, or they may be under the control of material energy. But when the jiva-souls are under the control of the material energy, that is their precarious condition, struggle for existence. And when they are under spiritual energy, that is their original position and life of freedom.” (Los Angeles, Nov 23, 1968)

Srila Prabhupada - "We (the jiva-souls) are marginal energy (jiva-souls) Marginal means sometimes internal, sometimes external. When we are under the internal energy, that is our normal life, and when we are under the external energy, that is our abnormal life. Therefore, we are called marginal energy (jiva-souls); we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt." (Letter to Lilavati, Allston, Mass 25 April, 1969)

Srila Prabhupada - "The material energy, called as Maya, is also one of the multipotencies of the Lord, as much as we (the jiva-souls) are also marginal potency of the Lord. The living entities (jiva-souls) are described as superior energy than matter, when the superior energy is in contact with inferior energy, it becomes an incompatible situation. But when the supreme marginal potency (jiva-souls) are in contact with the spiritual potency, Hara, it becomes the happy, normal condition of the living entity." (The Happening Hare Kṛṣṇa Album, New York City, Dec 1966)

Srila Prabhupada - "You are also energy; you are marginal energy (jiva-soul) Marginal energy means you (the jiva-souls) may be under the control of the spiritual energy or you may be under the control of material energy—your marginal position. But when you are under the control of the material energy, that is your precarious condition, struggle for existence. And when you are under spiritual energy, that is your life of freedom." (Intro BG As It Is, Los Angeles, Nov 23, 1968)

Therefore, being “generated” from the marginal plane does NOT mean the jiva-souls “originated” from some so called place in the Brahmajyoti.

As said above, being "marginal" means in-between, secondly marginal means the jiva-souls have free will which means having the choice to be influenced by the spiritual energy or the material energy.

The jiva-souls nature position and full potential is living in the spiritual energy, the spiritual world of Goloka-Vrindavana or the Vaikuntha planets.

Living in the material energy is the unnatural conditioned restricted state of the jiva-souls. 

As said above, the real meaning of "marginal" means the jiva-souls can choose to be influenced by either the spiritual energy, or the material energy based on their free will.

There is no origin to the individual jiva-souls, they are eternally parts and parcel of Krsna and just as old as Krsna.

Srila Prabhupada – “The jiva-souls are Krsna's marginal energy. Marginal energy means we can live either in this external energy or in the internal energy, in between. So at the present moment we are living in the external energy. But this external energy is also Kṛṣṇa's energies, God's energy. It is not different from Him. But the external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and the jiva-souls are also permanent as Bhagavad Gita As It Is chapter 2 text 20 (1983 edition) reveals.” (Lecture BG, 9.4 - Melb, Australia April 23, 1976)

Bhagavad Gita As It Is Chapter 2 text 20 explains the jiva-souls have existed for “infinity” This means, just like Krsna, they are beginning less and endless, and were NEVER created-

Bhagavad Gita - “For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.” (BG, Ch 2 text 20 “corrected” 1983 edition)

Bhagavad Gita As It Is Chapter 2 text 12 also confirms the jiva-souls were NEVER created.

This is because they have no origin and have existed for infinity like Krsna has, as Krsna explains-

Bhagavad Gita As It Is - "As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change." (BG, Ch 2 text 13 1983 edition)

Bhagavad Gita As It Is - "That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul." (BG, Ch 2 text 17 1983 edition)

Bhagavad Gita As It Is - "Neither he who thinks the living entity the slayer nor he who thinks it slain is in knowledge, for the self slays not nor is slain." (BG, Ch 2 text 19 1983 edition)

Bhagavad Gita As It Is - "For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain." (BG, Ch 2 text 20 "corrected" 1983 edition)

Bhagavad Gita As It Is - "O Pārtha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?" (BG, Ch 2 text 21 1983 edition)

Bhagavad Gita As It Is - "As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."  (BG, Ch 2 text 22 1983 edition)

Bhagavad Gita As It Is - "The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind." (BG, Ch 2 text 23 1983 edition)

Bhagavad Gita As It Is - "This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same." (BG, Ch 2 text 24 1983 edition)

Bhagavad Gita As It Is - "It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body." (BG, Ch 2 text 25, 1983 edition)

Bhagavad Gita As It Is - "Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all." (BG, Ch 2 text 29, 1983 edition)

The marginal plane or marginal living entities (individual jiva-souls) are expansions of Krsna who have existed as long as Krsna has existed, this means WITHOUT beginning or end.

Just like the Sun-rays always exist together with the Sun-disc both Krsna and the jiva-souls exist eternally.

Srila Prabhupada – “There are no new souls, new and old are due to this material body, but the jiva-soul is never born and never dies, so if there is no birth, how can there be new souls?” (Letter to Jagadisa dasa, 7/9/1970)

The material bodily vessels covering the jiva-souls are temporary therefore, the jiva-souls are continually forced to take a new material body when the one they are in ceases to operate due to, decay, disease, accidents and old age. 

The purpose of this very rare human form is to use it to get out of this material world and not continue trying to build the kingdom of God without God.

The marginal living entities (jiva-souls) never lose their free will because they are eternal as Bhagavad Gita As It Is explains above. Free will has nothing to do with the material body, free will is a symptom of the eternal jiva-soul.

Free will is the constitutional makeup of the pure jiva-souls in Vaikuntha and Goloka-Vrindavana where nothing material exists, including decaying material bodily vessels.

The full potential and original feature of all marginal living entities, is a "two-arm form" like Krsna's Body.

Srila Prabhupada - "The spirit soul is NOT formless; it has got form, the spirit soul always has form and is expressed as hands, legs, heads, everything. But with our material eyes at the present, our gross eyes, we cannot see these facts; therefore we foolishly believe the jiva-souls have no form." (Lecture BG, Ch 2 Text 14, Mexico, Feb 14, 1975)

Devotee - "What is the form of the spiritual body. If the spirit soul is non-material, what is the form?"

Srila Prabhupāda - "There is form, just like this material body is compared with the dress. Now, just like in your present material form you have got hand; therefore your coat has got hand. You have got legs; therefore your pant has got legs. Therefore it is to be assumed that the spirit soul always has got form, and is expressed as hands, legs, heads, everything. The spirit soul is not formless; it has got form. But with our material eyes at the present, gross eyes, we cannot find it; therefore we say and foolishly believe it has no form." (Lecture BG, Ch 2 Text 14, Mexico, Feb 14, 1975)

Devotee – "Is the original body of the spirit soul a human form?"

Srila Prabhupada – "Yes, human form. God is also human form. Man is made after the shape of God. I think there is in the Bible. Is it not? So God is also like human form. Here you see Krsna, two hands, two legs."

Hari-sauri – "How do we understand, then, that there are peacocks and flowers and trees in the spiritual world? Are these not eternal forms?"

Srila Prabhupada – "[describing material form first]: Yes, they are more covered, just like if you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul."

Hari-sauri - "They are covered in the spiritual world?"

Srila Prabhupada - "Not in the spiritual world. There that is voluntary. Some devotees want to serve Krsna as flower; so they become flower there. If I want that, to be a flower I shall lie down at the lotus feet of Krsna, then he becomes flower, voluntarily, and he can change from flower to  human body. That is spiritual life. There is no restriction. If some devotee wants to serve Krsna as cow, he serves Krsna as cow, as calf, as flower, as plant, as water, as ground, field, or as father, as mother, as friend, as beloved, anything. It is inconceivable, yet a fact." (SB, Canto 6 Ch 1 text 1-4 Melb, Australia May 20, 1975)

It is not Maya and her material energy thst causes the jiva-souls to leave or fall down from Vaikuntha or Goloka-Vrindavana because there is no material nature (Maya) in Vaikuntha or Goloka-Vrindavana.

Maya's temptation and material energy do not exist in Vaikuntha or Goloka-Vrindavana however, thrtr is free will and that is the cause of fall down whwn misused.

Srila Prabhupada - ''The next question, about the living entities (jiva-souls) falling down in this material world are not from the impersonal brahman. Existence in the impersonal brahman is also within the category of non-Krsna consciousness.Those who are in the brahman effulgence they are also in the fallen condition, so there is no question of falling down from a fallen condition. When fall takes place, it means falling down from the non-fallen condition. The non-fallen condition is Krsna consciousness. So long one can maintain pure Krsna consciousness he is not fallen down. As soon as he becomes out of Krsna consciousness immediately he is fallen down." (Letter to: Revatinandana, Los Angeles 13 June, 1970)

Srila Prabhupada - "As living spiritual souls we are all originally Krsna conscious entities, but due to our association with matter from time immemorial, our consciousness has now become polluted by the material atmosphere." (Happening Hare Kṛṣṇa Record Album, New York City Dec 1966)

Srila Prabhupada - "So, even in the Vaikuntha, if I desire that ‘Why shall I serve Krsna? Why not become Krsna? I immediately fall down." (July 8, 1976 in Washington, D.C.)

Srila Prabhupada – ''Regarding your questions about how and from where did the conditioned jiva-souls fall, your first question if someone has a relationship with Lord Krsna on Krsnaloka, does he ever fall down? The souls are endowed with minute independence as part of their nature and this minute independence may be utilized rightly or wrongly at anytime, so there is always a chance of falling down by misuse of one’s independence." (Letter to Jagadisa dasa, 4/25/1970)

Srila Prabhupada – "Where are the spirit souls coming from, these spirit souls and all spirit souls are coming from Vaikuntha, but in these material worlds they are taking various grades of bodies according to their material activities."(Letter to Jagadisa dasa 7/9/1970)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, one can misuse it. That is independence. If you make it one way only, that you cannot become fall down, that is not independence. That is force. Therefore Krsna says, yathecchasi tathä kuru. "Now you do whatever you like." (BG lecture, Mayapur, June 20, 1973)

Srila Prabhupada - "In the broader sense everyone comes from Krsnaloka (Goloka Vrindavana) When one forgets Krsna he is eternally conditioned (nitya-baddha), when one remembers Krsna he is eternally liberated (nitya-Siddha)." (Letter to Mukunda, June 10, 1969)

Srila Prabhupada - "We cannot say therefore that we are not with Krsna. As soon as we try to become Lord, immediately Maya covers us. Formerly we were with Krsna in His lila or sport. But this covering of Maya may be of very, very, very, very long duration; therefore many creations are coming and going." (Letter to Madhudvisa Swami June 1972 Australia)

Acyutananda - ''But in the Bhagavad Gita it says, "Once coming ftom there, he never returns to the material creation."

Srila Prabhupada - ''But if he likes, he can return."

Acyutananda - ''He can return?''

Srila Prabhupada - ''That independence has to be accepted, little independence. We can misuse that. Krsna bahirmukha hana bhoga vancha kare. That misuse is the cause of our falldown." (Morning Walk, Feb 19, 1976, Mayapur)

Devotee - "Srila Prabhupada why did Krsna give us free will if He knew we could fall down in the material world?"

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will. But don't misuse your free will. But don't try to become stone either. That is not life." (Aug 5, 1976, New Mayapur France)

Syamasundara - "Can we predict that returning back home back to Godhead will be permanent? Can we predict that? Just like many prisoners leave the prison, however, some do come back?''

Srila Prabhupada - "No, there is no permanent effect because we have got little independence. There is nothing permanent because you can misuse your independence at any time."

Syamasundara - "And some come back?"

Srila Prabhupada - "Yes, otherwise there is no meaning of independence. Independence means you can do this, you can do that. "All right, whatever you like."

Devotee - "Then he is so many times falling down, again and again, so will he eventually permanently come back?"

Srila Prabhupada - "He has got independence, therefore there is always the possibility he can misuse his independence, he can fall down. That's why when a man is released from the prison house, that does not mean permanently because he can come back again, the general law is not to come back, but if he likes, he can come back, otherwise what is the meaning of independence? Just like one becomes free from the prison house, naturally he should not go there again."(Discussions with Syamasundara on the philosophy of Henri Bergson)**..