Voluntary loving service to Krsna is not a one-sided affiliate of total supremacy by Krsna, the jiva-souls always have the free will to contribute in their relationship with Krsna in their own unique way.

Srila Prabhupada - "Love means two, there must be two, the lover and the beloved." (Lecture on BG Chapter 9 text 2-5, New York, Nov 23, 1966)

In Vaikuntha and Goloka Vrindavana personal voluntary expressions of loving exchanges are always encouraged by Krsna in His relationship with the jiva-souls that adds flavour, variety and mystery to their association with Krsna.

This means the Kingdom of God (Goloka-Vrindavana) is not a one-sided dominating abode devoid of personal expressions (free will) that denies personal unique contributions or offerings by the jiva-souls that expand, enrich and flavour one's loving association with Krsna.

Loving service to Krsna and exchanges with Him cannot exist if there is only a one-sided affiliate of total supremacy or preeminence. 

The fact is genuine loving relations and service are based on "free-will" which means loving exhanges between two, and is never a one sided dominating affair.

Free will only has meaning when the jiva-souls can express themselves in a two-sided relationship with Krsna.

Srila Prabhupada - "If you have no free will, then you are a stone. The stone has no free will. You want to be stone? Then you must have free will!" (August 5, 1976, New Mayapur France)

In other words, loving reciprocation is only possible between two, with each contributing to the relationship that expands the variety of nectarine mellows.

Love can never exist when only one is involved.

Even Krsna had to divide Himself into two just so He could experience loving exchanges with a women.

The word reciprocation only has meaning when there are two involved, NOT one.

Free will is eternally the constitutional make up of every marginal living entity (jiva-soul) and the foundation in all relationship with Krsna because free will gives the jiva-souls a voice.

Srila Prabhupada - ''Love means you take and you give also. Suppose if you love somebody and you simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation." (Lecture on BG Chapter 9 text 2-5, New York, Nov 23, 1966)

Srila Prabhupada - ''We have got the propensity to love. Love means somebody else. Love cannot be one or love cannot be executed by only one, there must be another one. I love somebody; somebody loves me, there must be lover, there must be beloved, and the transaction, then love." (SB Canto 1 Chapter 2 text 6, Delhi, Nov 12, 1973)

Srila Prabhupada - ''The impersonalist philosophy is oneness, so how there be love with just one? Is it possible? Have you got any such experience that love means one? No. Love means two. There must be two, the lover and the beloved. Kṛṣṇa is already lover. He loves you so much that He's trying to get you back. That is Kṛṣṇa's attempt. "Please, My dear boy, or My dear friend, My dear servant." (SB Canto 2 Chapter 1 text 3, Paris, June 12, 1974)

Srila Prabhupada - "Surrender BY your intelligence but don't surrender your intelligence."(Letter to Bali Mardan 1974)

Srila Prabhupada – "So everyone can know that independence means one can use it properly, or one can misuse it. That is independence. If you make it one way only, that is not independence, that is force." (Los Angeles, June 23, 1975)

Srila Prabhupada - "Free will means that you can act wrongly. That is free will. Unless there is chance of doing wrong or right, there is no question of free will. Where is free will then? If I act only one sided, that means I have no free will. Because we act sometimes wrongly, that means free will."

Hayagriva - "A man may know better but still act wrongly."

Srila Prabhupada - "Yes, but that is free will. He misuses his. Just like a thief, he knows that his stealing, it is bad, but still he does it. That is free will. He cannot check his greediness, so in spite of his knowing that he is doing wrong thing—he will be punished, he knows; he has seen another thief, he was punished, he was put into prison— everything he knows, but still he steals. Why? Misuse of free will. Unless there is misuse of free will, there is no question of free will." (Excerpt from: Philosophy Discussions with Srila Prabhupada – Rene Descartes)

Syamasundara - "Can we predict that returning back home back to Godhead will be permanent? Can we predict that? Just like many prisoners leave the prison, however, some do come back?''

Srila Prabhupada - "No, there is no permanent effect because we have got little independence. There is nothing permanent because you can misuse your independence at any time."

Syamasundara - "And some come back?"

Srila Prabhupada - "Yes, otherwise there is no meaning of independence. Independence means you can do this, you can do that. "All right, whatever you like."

Devotee - "Then he is so many times falling down, again and again, so will he eventually permanently come back?"

Srila Prabhupada - "He has got independence, therefore there is always the possibility he can misuse his independence, he can fall down. That's why when a man is released from the prison house, that does not mean permanently because he can come back again, the general law is not to come back, but if he likes, he can come back, otherwise what is the meaning of independence? Just like one becomes free from the prison house, naturally he should not go there again." (Discussions with Syamasundara > Henri Bergson).**